The Virtue of Saying Na Nach Nachma Nachman MayUman 27-40

HH

27

And here in the Petek, Rabbainu reveals explicitly, with total clarity to the entire world: “Na Nach Nachma Nachman MayUman – that I am this song, come to me and be made into a man, exit from animal to man!” This is the root of the entire creation, of the Torah, of everything! This is the root of everything, the root of the Torah, and the root of the entire creation, and the root of our souls, and the root of everything. The root of all the tzadikim and all of the Torah. Just in this word, “Na Nach,” in this is included… “Na Nach Nachma Nachman MayUman,” and this isn’t known….

… So we entering, bonding to the root of the entire creation, yes, and wondrous things result, and this is propitious (-a segula) to… if a rectification is done in a person, if a person rectifies himself, then different matters are done with the (desire for) money and the (bodily) desires, one exits from the (bodily) desires and from the sins, and enters… this is the root of the entire creation, and if one says just this name, in this is included the entire Torah, and the entire creation, and all humanity, in just this: “Na Nach Nachma Nachman MayUman.”

This I didn’t know, sixty years I didn’t know about this, and after sixty years Hashem Yisburach brought about, and illuminated to me: “What?! You don’t know?! ‘Na Nach’, Do you know what ‘Na Nach’ is? – This is single (pashoot), double (cufool)….”

And it will turn around, supernaturally, the entire world will be turned around and there will be made from everyone… people from all the animals.[1]

(Sichos Saba 12:6)

28

[Visitor: And the “Na Nach Nachma Nachman MayUman,” this is for the whole world, for the gentiles as well? To say this, this helps?] Yes, yes. This is a segula (-propitious), this is a segula for all the salvations. Just he speaks… we see that there are in the world incantations that are whispered on a wound, on a burn, and this is a matter of[2]…. This is something easy to say, “Na Nach,” and this helps in every time of distress and at all times. And it is necessary… it is good to mention this name, when doing so one enters into the root of the creation, to Hashem Yisburach. Rabbainu Hakadosh, his main occupation is to bring us into Hashem Yisburach, to the Torah, that is his main avoaduh (-occupation, devotion).

(Sichos Saba 12:6)

29

Just to mention the name “Nachman MayUman (Nachman from Uman),” and this mitigates all the hardships, and all the sins, and all the heresy in the world, for it is such a power, a new power that never was ever!

(Tape 27a)

30

When one believes and mentions this holy name, this sweetens all… everything, all the sins, and all the heresy, and all the fallings, yes, he renews, renews! New! He makes us completely new!

Just to say, “Na Nach Nachma Nachman MayUman,” this is sufficient for us, to heal us, to give us vitality, to renew us.

(Tape 27a)

31

To say just, “Na Nach Nachma Nachman MayUman,” this is sufficient to destroy the entire sitra achruh (-other side, i.e. the evil realm), all the darkness. And this is a completely new construct that Rabbainu Hakados merited (to this), in this name is alluded everything that transpires over each and every one of Israel, and he turns everything around to good!

(Tape 27a)

32

If there is Heaven forbid some sort of ailment, something not good, then immediately you should say this holy name, “Na Nach Nachma Nachman MayUman,” shoyn (-it’s already (enough, taken care of))! It redeems, he reverses everything, everything, all the heresies, and all the sins, and all… he reverses.

(Tape 27a)

33

It doesn’t cost money, it doesn’t cost, it is like prepared, ready and prepared, yes. Just to mention this name, “Na Nach Nachma Nachman MayUman” – it is sufficient! He turns everything around, all the sins, and all the (intentional) transgressions, and all the evil, he turns everything around to the good! It there is by you Heaven forbid, on a person, something not good, it will be turned around to the good! “Na Nach,” immediately, immediately he should say, “Na Nach Nachma Nachman  MayUman!” Shoyn (-it’s already (sufficient))! He, he already turns everything around!

(Tape 27a)

34

This is in an automatic way, just mentioning the name, “Na Nach Nachma Nachman MayUman,” this works automatically, he turns everything around for the good, all the evil, and all the sins, and all the heresies, and everything, he turns everything around.

Do not forget this, this should always be on your conscious, in your heart, “Na Nach Nachma Nachman MayUman,” he turns everything around! Turns around, turns around!

(Tape 27a)

35

Just to mention, “Na Nach Nachma Nachman MayUman,” that’s it, with this there is everything, everything good (“kul toov”), all… it sweetens everything! It turns (everything) around, turns around, and turns (everything) around!

(Tape 27a)

36

We are fortunate that we are Jews and we mention the name, “Na Nach Nachma Nachman MayUman,” it turns everything around, everything, it turns everything around, just for the good! It renews everything and turns everything around.

If one is suffering/burdened, immediately: “Na Nach Nachma Nachman MayUman,” yes, this (it) turns everything around!

(Tape 27a)

37

“Na Nach Nachma Nachman MayUman,” this (it) makes everything new! It is new, and it makes everything new!

Truth like this is not in the world! Light such as this is not in the world! This is above everything, above the entire Torah, above all, above everything! Yes. In any event you have with what to strengthen yourself and to renew yourself completely… New! New! (Saba laughs) And he makes us, we are very broken, and he makes everything complete, new! He makes anew!

(Tape 27a)

38

He will rectify the whole world with his name: “Na Nach,” this is sufficient for the entire world.

(Tape 12a)

39

This name is all the Torah, and all the wisdom, and all the fear (of Heaven), and all… everything. [Visitor: And this makes a mitigation, this mitigates the judgments?] Certainly, every word (it) splits/pierces firmaments, it makes rectifications the likes of which never were ever, from the day of the creation of the world there was not a thing like this!

(Tape 51a)

40

Many people see awesome wonders, sick people who have not any hope, and they were cured through this Petek – they said, “Na Nach.”

(Sichos Saba 39 – made into a song on the Youtube: The Kamaya is a Major Thing: https://www.youtube.com/watch?v=4Hu8PzRKJco)

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[1] See Likutay Moharan volume 2 Torah 7 that as long as people don’t have da’as (-holy realization of knowledge) and don’t know and feel His Divinity blessed He, and His dominion, they are not at all in the classification of people, since they don’t have da’as (-holy realization of knowledge) to know Hashem which is the main parameter of man, and therefore the world is considered to be in a state of void and oblivion etc..

[2] Strictly forbidden, see the Mishna in Sanhedrin 10:1.