The Virtue of Saying Na Nach Nachma Nachman MayUman 41-50

HH

41

Rabbainu Hakadosh reveals to us here that he is the main thing, he reveals this to the whole world, (also) to the Jews and also to gentiles and also to the whole world: “Na Nach Nachma Nachman MayUman.” And someone who says this, he grasps, he enters the root of the creation, this is the root of the Torah, of the entire creation. “Na Nach,” this is single (pashoot), double (cafool), triple (mishoolush), quadruple (miroovuh), “Na Nach,” and also it has in it ten letters, this is the ten types of melody which he revealed for rectifying the defection of the bris (-circumcision, covenant), ten letters is (-are) ten types of melody and the song which is single (pashoot), double (cafool), triple (mishoolush), quadruple (miroovuh) together, yes.

(Sichos Saba 12:6)

42

Just to mention the name of Rabbainu, “Na Nach Nachma Nachman MayUman” – this is sufficient! All the cures are here, this is everything. The gentiles will worry, they have what to worry about, but we, we don’t have to worry. “What? Broken? I can fix (him/it) immediately, to make (him/it) new!” (Saba laughs).

(Tape 28b)

43

And now we have already Rabbainu Hakadosh, it has already been revealed in the world that there is Rabbainu Hakadosh, “Na Nach Nachma Nachman MayUman,” this Rabbainu revealed, he is greater and higher than everything, there has never yet been such a novelty, wonders such as these have never yet been in the world, just now in the time of redemption Rabbainu began to be revealed in the world.

(Tape 44a)

44

[Visitor: If I say, “Na Nach” for him, it is beneficial?] Yes. Just to mention Rabbainu o.b.m.’s name, “Na Nach Nachma Nachman MayUman,” this is a mitigation, and this (it) heals, and strengthens, and renews the whole world, this is just with one word (/statement)!

(Tape 701a)

45

He should say, “Na Nach,” this is a cure, and atonement, and everything, this is the entire Torah, “Na Nach Nachma Nachman MayUman,” this is the whole entire Torah, included in this are all the tzadikim and the whole Torah.

(Tape 44a)

46

[Visitor: How many times a day is it necessary to say, “Na Nach”?] Constantly, without end and without bounds, without limit, without end. [All the time?] Yes, “Na Nach” is, it has power, it opens all the gates, all the gates of mercy, all the gates of prayer, all the gates of repentance, all the Torah!

(Tape 75b)

47

And also if there is difficulty giving birth, and there is no choice, then the doctors tell the woman giving birth,  they say (to her) that she should say, “Na Nach,” he repeats this, he teaches them how to say (it). (Saba laughs).

(Sichos Saba 28a)

48

There was a miracle, a gentile woman, a woman went into labor, to give birth, so the child didn’t want to come out, yes, so there was a Jewish woman there, she told her (the woman in labor): “Say ‘Na Nach Nachma Nachman MayUman’,” and she said it, and immediately the child was born.

(Tape 65b)

49

“Na Nach,” then everything is good, just “Na Nach Nachma Nachman MayUman,” this is everything, all the Torah, and all of Israel, and everything, all the cures and all the salvations, everything in one word (/statement).

(Tape 77b)

50

[Visitor: But today a Jew on the street who wants to draw close to Rabbainu but doesn’t know a book of the Torah and doesn’t know anything] noo (-Yiddish prompt – so, get to the point) [Is this for him, to draw close to Rabbainu through the mentioning of his name, what is written in the Petek, will this open (things) for him, help him to draw close to the tzadik?]

Yes, yes, yes, (that) he should mention in all times of distress, and at all times, and at every hour: “Na Nach,” (that) he should sing this, and (that) he should be happy! Yes. This is an easy thing, and this is the fundamental of everything, because the main thing is Rabbainu, Rabbi Nachman. “Na Nach Nachma Nachman,” this is “single (pashoot), double (cafool), triple (mishoolush), quadruple (miroovuh),” and this (set of) ten letters is (the embodiment) of the ten types of melodies which he revealed, everything is contingent on this, the entire redemption. Just to say in the morning, “Na Nach,” verbally, “Na Nach,” to sing happily, yes, “Na Nach.” And through this everyone will be drawn to Rabbainu, and this is the main redemption, the main redemption is Rabbainu. This name: “Na Nach,” this is the main redemption, “Na Nach Nachma Nachman MayUman,” on this is contingent all… the main redemption. And this is propitious (-a segula) for everyone, in general and in particular, everyone should pray and say verbally: “In the merit of, the merit of Rabbainu Hakadosh should protect (over) us and (over) all of Israel, the merit of: ‘Na Nach Nachma Nachman MayUman’.” Yes.

(Sichos Saba 27)

Na Nach Nachma Nachman MayUman!