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Friday, December 8, 2017

Na Nach on the Torah Portion Va-yaishev - references to all the original teachings of Rabbi Nachman of Breslov and his disciples

Va-Yaishev וישב – And He <Yaakov> Dwelled


37:1 וישב יעקב בארץ מגורי אביו – And Yaakov dwelled in the land of his fathers sojourning.


In every generation there is opposition against the great tzaddikim who are engaged in bringing the alienated souls close to Hashem Yisburach.


Likutay Halachos, Laws of Getting up early in the morning 4:16.
Likutay Halachos, Laws of Blessing of Thanksgiving 6:32.

The outburst of the fury of Yosef – קפץ רוגזו של יוסף – is the matter of the conflict between the tzaddikim themselves.


Likutay Halachos, Laws of Rosh Chodesh 6:47.


37:3 וישראל אהב את יוסף וגו' ועשה לו כתנת פסים – And Yisroel loved Yosef etc. and he made for him a kisoanes passim <ornate cloak>.


The main provocation of the garments of feces is in the desire of promiscuity, and Yosef who completely divested himself of this, merited to the kisoanes passim.


His brothers thought that he was not completely free of this, and they were therefore jealous and stripped him of the kisoanes.

Therefore when they brought the kisoanes to Yaakov, he immediately linked it to the battle against the wife of Poateefar.

Likutay Halachos, Laws of a Meal 5:40.


37:4 וישנאו אתו ולא יכלו דברו לשלם – And they hated him and they were unabe to speak to him peacefully.


The conflict between tzadikim.


There were never two tzadikim completely identical in their views and mannerism.

It is necessary to judge one's friend who has a different view that his intention is for the sake of Heaven.

This was the matter of the dispute on Yosef Hatzadik.

Likutay Halachos, Laws of a Paid Guardian 2:10.


37:8 המלך תמלך עלינו אם משול תמשל בנו – Will you reign as king over us, will you subjugate domination on us?


All the Torah and avoada <devotion> of the Shevatim <tribes> needed to be brought on high by Yosef the tzadik of the generation.


Likutay Halachos, Laws of Business 3:13


37:8 וַיּוֹסִפוּ עוֹד שְׂנֹא אֹתוֹ עַל חֲלֹמֹתָיו וְעַל דְּבָרָיו: And they further hated him on account of his dreams and his words.


True Aitzu <counsel>
Even very great tzadikim can be mistaken in the matter of disputing and conflicting against another tzadik and antagonize him.

Likutay Halachos, Laws of Tishu Bi'uv and fast days 4:5

For want of understanding the ways of the tzadik they oppose him.


Likutay Halachos, Laws of Rosh Chodesh 6:49.


37:20 וְעַתָּה לְכוּ וְנַהַרְגֵהוּ - And now let us go and kill him.


The evil inclination can get a person to go overboard on a small misconception

Likutay Halachos, Laws of Stealing 5:10



37:26 מַה בֶּצַע כִּי נַהֲרֹג אֶת אָחִינוּ - What gain is there for us in killing our brother?


The Shevatim <tribes> that he desired to rule with the kingdom of the evil realm which is drawn from wealth, and in reality it was the opposite, his rule came through daas <realization of knowledge> through which one merits the illumination of rutzoan <desire, will> when eating, and therefore Yehuda proposed that through selling him they would rectify what they considered to be a defect in the illumination of the rutzoan.


Likutay Halachos, Laws of Redeeming a Firstborn 5:14



37:28 וַיִּמְכְּרוּ אֶת יוֹסֵף לַיִּשְׁמְעֵאלִים  - And they sold Yosef to the Yishmaelites.


The sale of Yosef and the opposition of the Shevatim <tribes> on him stems from the story of the king's son who was exchanged.



37:31 וַיִּשְׁחֲטוּ שְׂעִיר עִזִּים וגו' – And they slaughter a goat etc..


Brazeness and Bashfulness


Likutay Halachos, Laws of Meat in Milk 4:9



39:9 וְאֵיךְ אֶעֱשֶׂה הָרָעָה הַגְּדֹלָה הַזֹּאת וְחָטָאתִי לֵאלֹהִים: - And how can I do this great evil and I will sin to G-d.


Mishpat <judgment/justice>


Likutay Halachos, Laws of Authorization 4:20.



39:12 וַתִּתְפְּשֵׂהוּ בְּבִגְדוֹ וגו' וַיַּעֲזֹב בִּגְדוֹ בְּיָדָהּ וַיָּנָס וַיֵּצֵא הַחוּצָה: - And she grabbed him by his garment etc. and he left his garment in her hand and he escaped and went outside.


Yosef completely divested himself of the grasp of the garments of feces.


Likutay Halachos, Laws of a Meal 5:40.


The litigator <evil inclination/satan> bogs a person down with the preoccupation of clothing


The Words of Rabbi Nachman, article 100.



Most of the desire for money is for clothing.


Likutay Halachos, Laws of a hold on moveable property 4:6.






Na Nach Nachma Nachman MeUman

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