Torah Portion of Boa - פרשת בא - Come (to Pharaoh)

Boa – פרשת בא – Come <to Pharaoh>

10:2 וּלְמַעַן תְּסַפֵּר בְּאָזְנֵי בִנְךָ וּבֶן בִּנְךָ וגומר: And in order that you tell over in the ears of your children and childrens' children etc..

It is necessary to make known the might of Hashem Yisburach

Likutay Halachos, Laws of Power of Attorney 4:7

10:22 וַיְהִי חֹשֶׁךְ אֲפֵלָה בְּכָל אֶרֶץ מִצְרַיִם שְׁלֹשֶׁת יָמִים: And there was pitch darkness in all of the land of Egypt three days.

Reason of the plague of darkness

Likutay Halachos, Laws of Chudush-New Produce 3:4

11:4 כַּחֲצֹת הַלַּיְלָה אֲנִי יוֹצֵא בְּתוֹךְ מִצְרָיִם: At about midnight I will go out into Egypt.

Exile is the lack of daas (holy realization of knowledge) that everything is with Hashgacha (Divine Providence) and it is attributed to nature, and this is the matter of darkness and night, and when HY redeems Israel He extends upon them Hashgacha from the aspect of the Future World

Therefore the redemption was at night that specifically then He illuminated to them that everything was with Hashgacha (Divine Providence)

Likutay Halachos, Laws of Washing Hands in the Morning 2

12:12 וְעָבַרְתִּי בְאֶרֶץ מִצְרַיִם בַּלַּיְלָה הַזֶּה: And I will pass through (/reveal myself) in the land of Egypt in this night.

Through the great light which HY radiated the power of the evil realm was nullified, and the Jews had to flee because after a nullification there is an even more powerful resurgence

This matter transpires over every person, and it is necessary to not be dissuaded from this even it strikes myriads of times.

Likutay Halachos, Laws of Washing Hands in the Morning 4:4

12:15 שִׁבְעַת יָמִים מַצּוֹת תֹּאכֵלוּ אַךְ בַּיּוֹם הָרִאשׁוֹן תַּשְׁבִּיתוּ שְּׂאֹר מִבָּתֵּיכֶם: Seven Days you should eat matzah however on the preceding day you should put to cessation the leaven from your houses.

Matzah is the aspect of Hashgacha (Divine Providence) the opposite of chumetz (leaven) and therefore on Passover it is forbidden to eat chumetz

Likutay Halachos, Laws of Washing Hands in the Morning 2

12:21 מִשְׁכוּ וּקְחוּ לָכֶם צֹאן לְמִשְׁפְּחֹתֵיכֶם וְשַׁחֲטוּ הַפָּסַח: Draw and take for yourselves sheep for your families and slaughter the Pesach.

Before the exodus from Egypt they slaughtered the Pesach which quells the physicality and Egyptians

Likutay Halachos, Laws of Chudush-New Produce 3:4

12:39 וְלֹא יָכְלוּ לְהִתְמַהְמֵהַּ: And they could not tarry.

First He radiated upon them a great light from above in the aspect of “rutzoa” (running/entering) and afterwards it left and this is the aspect of “shoav” (returning)

And this matter is so with every person always, that first he is illuminated with a great light

In every generation it is so, that the tzadikim extract people from disgusting places, and some of them fall again afterwards even more

Likutay Halachos, Laws of Blessings on Fruit 5:6

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When one is bestowed with Supernal Arousal he must run with it

Likutay Halachos, Laws of Shaving 3:12

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Utter Supernal arousal without increments

Likutay Halachos, Laws of Honoring one's Father and Mother 2:11

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First all the moachin (consciousness, higher states of mind) were given at once, and then they left – to allow for becheera (free choice) and are regained incrementally

Likutay Halachos, Laws of a Guarantor 4:10

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The exodus was in the aspect of resurrection which pertains to the paradigm of humility of a person which is associated with the higher states of mind and consciousness

Likutay Halachos, Laws of Tefillin 6:31

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This is the process with every person, first he is illuminated with a great light superior to his level, and he is given to enter the courtyard

However when he desires to enter the house, then it is already necessary to return and rectify the outside, and then begin the trials and tests.

Likutay Halachos, Laws of Division of Partners 5:6

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At the beginning of one's drawing close to Nanach he is led and taken by the hand, and then he is let go and must begin to walk by himself

Likutay Halachos, Laws of Sending Away from the Nest 5:15

13:7 וְלֹא יֵרָאֶה לְךָ חָמֵץ: And you should not have discernible chumetz (food with leaven).

One is culpable only for his own improper thoughts but not those that come to him on their own unless he reviews them and considers them

Likutay Halachos, Laws of Gezaila (open theft) 4:5

Na Nach Nachma Nachman MeUman!