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FREEDOM - LIBERTY - EMANCIPATION
Showing posts with label reversal. Show all posts
Showing posts with label reversal. Show all posts

Tuesday, June 26, 2018

The Virtue of Saying Na Nach Nachma Nachman MayUman 27-40

HH



27
And here in the Petek, Rabbainu reveals explicitly, with total clarity to the entire world: “Na Nach Nachma Nachman MayUman – that I am this song, come to me and be made into a man, exit from animal to man!” This is the root of the entire creation, of the Torah, of everything! This is the root of everything, the root of the Torah, and the root of the entire creation, and the root of our souls, and the root of everything. The root of all the tzadikim and all of the Torah. Just in this word, “Na Nach,” in this is included… “Na Nach Nachma Nachman MayUman,” and this isn’t known….

… So we entering, bonding to the root of the entire creation, yes, and wondrous things result, and this is propitious (-a segula) to… if a rectification is done in a person, if a person rectifies himself, then different matters are done with the (desire for) money and the (bodily) desires, one exits from the (bodily) desires and from the sins, and enters… this is the root of the entire creation, and if one says just this name, in this is included the entire Torah, and the entire creation, and all humanity, in just this: “Na Nach Nachma Nachman MayUman.”

This I didn’t know, sixty years I didn’t know about this, and after sixty years Hashem Yisburach brought about, and illuminated to me: “What?! You don’t know?! ‘Na Nach’, Do you know what ‘Na Nach’ is? – This is single (pashoot), double (cufool)….”

And it will turn around, supernaturally, the entire world will be turned around and there will be made from everyone… people from all the animals.[1]
(Sichos Saba 12:6)


28
[Visitor: And the “Na Nach Nachma Nachman MayUman,” this is for the whole world, for the gentiles as well? To say this, this helps?] Yes, yes. This is a segula (-propitious), this is a segula for all the salvations. Just he speaks… we see that there are in the world incantations that are whispered on a wound, on a burn, and this is a matter of[2]…. This is something easy to say, “Na Nach,” and this helps in every time of distress and at all times. And it is necessary… it is good to mention this name, when doing so one enters into the root of the creation, to Hashem Yisburach. Rabbainu Hakadosh, his main occupation is to bring us into Hashem Yisburach, to the Torah, that is his main avoaduh (-occupation, devotion).
(Sichos Saba 12:6)


29
Just to mention the name “Nachman MayUman (Nachman from Uman),” and this mitigates all the hardships, and all the sins, and all the heresy in the world, for it is such a power, a new power that never was ever!
(Tape 27a)


30
When one believes and mentions this holy name, this sweetens all… everything, all the sins, and all the heresy, and all the fallings, yes, he renews, renews! New! He makes us completely new!

Just to say, “Na Nach Nachma Nachman MayUman,” this is sufficient for us, to heal us, to give us vitality, to renew us.
(Tape 27a)


31
To say just, “Na Nach Nachma Nachman MayUman,” this is sufficient to destroy the entire sitra achruh (-other side, i.e. the evil realm), all the darkness. And this is a completely new construct that Rabbainu Hakados merited (to this), in this name is alluded everything that transpires over each and every one of Israel, and he turns everything around to good!
(Tape 27a)


32
If there is Heaven forbid some sort of ailment, something not good, then immediately you should say this holy name, “Na Nach Nachma Nachman MayUman,” shoyn (-it’s already (enough, taken care of))! It redeems, he reverses everything, everything, all the heresies, and all the sins, and all… he reverses.
(Tape 27a)


33
It doesn’t cost money, it doesn’t cost, it is like prepared, ready and prepared, yes. Just to mention this name, “Na Nach Nachma Nachman MayUman” – it is sufficient! He turns everything around, all the sins, and all the (intentional) transgressions, and all the evil, he turns everything around to the good! It there is by you Heaven forbid, on a person, something not good, it will be turned around to the good! “Na Nach,” immediately, immediately he should say, “Na Nach Nachma Nachman  MayUman!” Shoyn (-it’s already (sufficient))! He, he already turns everything around!
(Tape 27a)


34
This is in an automatic way, just mentioning the name, “Na Nach Nachma Nachman MayUman,” this works automatically, he turns everything around for the good, all the evil, and all the sins, and all the heresies, and everything, he turns everything around.

Do not forget this, this should always be on your conscious, in your heart, “Na Nach Nachma Nachman MayUman,” he turns everything around! Turns around, turns around!
(Tape 27a)


35
Just to mention, “Na Nach Nachma Nachman MayUman,” that’s it, with this there is everything, everything good (“kul toov”), all… it sweetens everything! It turns (everything) around, turns around, and turns (everything) around!
(Tape 27a)


36
We are fortunate that we are Jews and we mention the name, “Na Nach Nachma Nachman MayUman,” it turns everything around, everything, it turns everything around, just for the good! It renews everything and turns everything around.

If one is suffering/burdened, immediately: “Na Nach Nachma Nachman MayUman,” yes, this (it) turns everything around!
(Tape 27a)


37
“Na Nach Nachma Nachman MayUman,” this (it) makes everything new! It is new, and it makes everything new!

Truth like this is not in the world! Light such as this is not in the world! This is above everything, above the entire Torah, above all, above everything! Yes. In any event you have with what to strengthen yourself and to renew yourself completely… New! New! (Saba laughs) And he makes us, we are very broken, and he makes everything complete, new! He makes anew!
(Tape 27a)


38
He will rectify the whole world with his name: “Na Nach,” this is sufficient for the entire world.
(Tape 12a)


39
This name is all the Torah, and all the wisdom, and all the fear (of Heaven), and all… everything. [Visitor: And this makes a mitigation, this mitigates the judgments?] Certainly, every word (it) splits/pierces firmaments, it makes rectifications the likes of which never were ever, from the day of the creation of the world there was not a thing like this!
(Tape 51a)


40
Many people see awesome wonders, sick people who have not any hope, and they were cured through this Petek – they said, “Na Nach.”
(Sichos Saba 39 – made into a song on the Youtube: The Kamaya is a Major Thing: https://www.youtube.com/watch?v=4Hu8PzRKJco)


[1] See Likutay Moharan volume 2 Torah 7 that as long as people don’t have da’as (-holy realization of knowledge) and don’t know and feel His Divinity blessed He, and His dominion, they are not at all in the classification of people, since they don’t have da’as (-holy realization of knowledge) to know Hashem which is the main parameter of man, and therefore the world is considered to be in a state of void and oblivion etc..
[2] Strictly forbidden, see the Mishna in Sanhedrin 10:1.



Thursday, November 9, 2017

Blossoms of the Spring - Letter 21

Letter 21

B.H., 28 Adar 2, 719 (Tuesday, 7 April, 1959).


Shalom Shalom to my love and cherished as my very soul, Mr. Z. Shazar, the good and more charming[1] than fine gold, who desires to be bound to the tree of life. May Hashem command his blessing with him, and may he merit from now to go in all the ways of the deep, wondrous, and awesome counsel which gush from the wellsprings of salvation, all the days of his life, until he merits to gaze in the pleasantness of Hashem in this (world) and the next.

If I said I would relate a fraction of a fringe of the utter magnitude of the wonders of the kindnesses of Hashem and of His wondrous wonders which He did with us in these generations, that He shined in the world such light, true, holy, and awesome, and very extremely supreme which will not be extinguished Heaven forbid in any way, and many waters cannot extinguish it and rivers cannot flush it[2], a plethora of folios would not be sufficient (to address it). And even though from the second side, i.e. from the Other Side (-Sitra Achra - Realm of Evil), waylays and tunnels, in general and in particular, upon each and every one, and does his agenda with all his means to waylay, and to tunnel, and to grab in his web Heaven forbid, to the extent that it seems that it is impossible to break such concealments, and impediments, and confusions, and bodily desires, and entanglements, and detaining, and hassles, and expulsions, and estrangements etc. etc.[3], nevertheless the great tzadik draws such wondrous rectifications until he shines the aspect of hasugos <conceptions of the> Elokus <Divine> even down below in the very nethermost level where the Shechina <Divine Presence> never descended, because with his great power he can illuminate even to those completely alienated from the Torah Heaven forbid, if they desire to accept.[4]

(The) Falsehood is zoohumas <pollution of the> nuchush <(primordial) snake>, sitra <side, realm> dimoasuh <of death>, and truth is samuh dicha-yay <elixir of life>, and therefore culling the truth from the midst of the falsehood is the aspect of resurrecting the dead.[5]

Sometimes through an ascent that a person rises in wealth or in wisdom, specifically through this he strays from the truth, and he inverts is from its true order and disputes the true tzadik because he says reasoning which is the opposite of the truth, however, the truth bears witness of itself, and certainly one who desires the absolute truth and doesn't want to deceive himself, then he can know and understand the truth well. And similarly sometimes a person due to his huge descent that he descends extremely into the exile of bodily desires, each one according to his descent, until this causes him to be dejected and it seems to him that the reality is that he has already lost all hope Heaven forbid, and all this is because he inverts the truth out of order, because this is not the real truth, because Hashem Yisburach already revealed to us through Moshe Rabbainu o.b.m. and the tzadikim after him, His abundant mercies that do not diminish ever, and they revealed to us explicitly that it is forbidden for a person to despair (himself) of the Mercy, because Hashem Yisburach is everywhere and even in the utmost lowest level even there Hashem Yisburach is found[6], and there is such a phenomenon that everything can be rectified and it will be reversed to good, and all the sins will be turned around to be merits.[7]

The transcriber, who prays always for his wellbeing and his success in truth.

Yisroel Dov Odesser
28 Ben Atar
Tel Aviv.


מכתב כא

ב"ה, כ"ח אדר ב' תשי"ט

שלום שלום לאהובי וחביבי כנפשי, מ ז.שזר, הטוב ונחמד מפז, החפץ להתדבק בעץ החיים. יצו ה' את הברכה איתו ויזכה מעתה לילך בכל הדרכים העצות העמוקות הנפלאות והנוראות הנובעים ממעייני הישועה כל ימי חייו, עדי יזכה לחזות בנועם ה' בזה ובבא.

אם אמרתי אספרה אפס קצה מעוצם נפלאות חסדי ה' ופלאי פלאותיו שעשה עימנו בדורות הללו, שהאיר בעולם אור אמת קדוש ונורא ונשגב מאד מאד כזה שלא יכבה חס ושלום בשום אופן, מים רבים לא יוכלו לכבותו ונהרות לא ישטפוהו, יקצרו המון יריעות. ואף על פי שהצד השני, היינו הסטרא אחרא, אורב וחותר בכלליות ובפרטיות על כל אחד ואחד, ועושה את שלו בכל מה שאפשר לו לארוב ולחתור ולתפוס ברשתו חס ושלום, עד אשר נדמה שאי אפשר לשבר הסתרות ומניעות ובלבולים ותאוות וסכסוכים ועיכובים וטרדות והשלכות והתרחקות וכו' וכו' כאלה, עם כל זה הצדיק הגדול ממשיך תיקונים נפלאים כאלה עד שמאיר בחינת השגות אלוקות גם למטה למטה בדיוטא התחתונה מאד שמעולם לא ירדה השכינה לשם, כי בגודל כוחו יכול להאיר אפילו בהרחוקים מהתורה לגמרי חס ושלום, אם רוצים לקבל.

השקר הוא זוהמת הנחש סטרא דמותא, ואמת הוא סמא דחיי, ועל כן ברור האמת מתוך השקר הוא בחינת תחיית המתים.

לפעמים על ידי העליה שעולה האדם בעשירות או בחכמה, על ידי זה דייקא נוטה מן האמת ומהפכו מסדרו האמיתי וחולק על הצדיק האמת מחמת שאומר סברות הפוכות מן האמת, רק האמת עד לעצמו, ובוודאי החפץ באמת לאמיתו ואינו רוצה להטעות את עצמו אז יכול לידע ולהבין האמת היטב. וכן לפעמים האדם מחמת ירידתו הגדולה שיורד בגלות התאוות מאד כל אחד כפי ירידתו, עד שמחמת זה נופל בדעתו ונדמה לו שלפי האמת כבר אבדה תקוותו חס ושלום, וכל זה מחמת שמהפך האמת שלא כסדר, כי לא כך האמת האמיתי, כי כבר גילה לנו ה' יתברך ריבוי רחמיו שאינם כלים לעולם על ידי משה רבינו עליו השלום והצדיקים שאחריו, והם גילו לנו בפרוש שאסור לאדם לייאש את עצמו מן הרחמים, כי ה' יתברך בכל מקום ואפילו בתכלית דיוטא התחתונה גם שם נמצא ה' יתברך, ויש ענין כזה שיוכל להתקן הכל ויתהפך לטובה וכל העוונות יתהפכו לזכויות.

המעתיק, המתפלל תמיד לשלומו והצלחתו באמת.

ישראל דב אודעסר
בן עטר 28
תל-אביב




[1] The Hebrew word "nechmad" is congruous in description of the Tree of Knowledge, as is "good," however holiness is always much more, so certainly it is applicable to the Tree of Life.
[2] Based on Song of Songs 8:7.
[3] Ullim Litroofuh, letter 317.
[4] Oatzar Ha-yeeruh, Orach Chaim, Chanukah 1 (from Likutay Halachos, Orach Chaim, Getting Up Early in the Morning 4:10).
[5] Oatzar Ha-yeeruh, Truth 56 (from Likutay Halachos, Choshen Mishpat, Testimony 4:6).
[6] Oatzar Ha-yeeruh, Truth 59 (from Likutay Halachos, Choshen Mishpat, Testimony 5:2).
[7] Likutay Halachos, Yoreh Daya 1, Interest 5:26.

Na Nach Nachma Nachman MeUman!