NOT PERMITTED TO WORK!

HH

Before I knew about Nanach I was very anti zionist, I was very anti a lot of things [interestingly enough when someone asked R' Shlomo Carlbach what would have happened if had remained in the Yeshiva system, he replied that he would probably have become a big Rosh Yeshiva in Bnay Brak, authoring many books on the Talmud, and very anti, anti this, anti that, anti the other etc.. That's exactly where I was heading, except that I had already left the falsehood of the system, so I was like a lone wolf very lost], but particularly anti tzioanee. Even still HY had mercy on me and I has the good sense of living in Israel. So for years I lived in Israel not acknowledging the government an iota. Even after the holy Petek saved me, and all the anti got swallowed into one humongous PRO Nanach, I felt better off, and still do, not dealing with them whatsoever. Even still, this year for the first time I finally succumbed to the pressure and I actually obtained a real official visa to be in Israel, fancy that. Now here I really have to hand it to them, prominently on the visa - which is in my passport - there is a declaration:

NOT PERMITTED TO WORK

Wow that is impressive - they got that right!!!! B"H may we merit to be completely abnegated to the tzadik Na Nach Nachma Nachamn MeUman who is the aspect of Shabos when no work is permitted!

Na Nach Nachma Nachman MeUman!

Moses and Our Forefathers - the Divine Throne

HH

Our forefathers, Abraham, Isaac, and Jacob, are the merkava (throne) of the Shechina (Divine Presence), the three legs and pillars, the right-kindness, the left-judgment, and the center-mercy.

In Likutay Moharan, Torah-lesson six, Rabbainu revealed the way to attain the aspect of the man who sits on the throne, see there.

Moses surpassed the forefathers, for even in their role as Divine channels and pillars of the Merkava, they were still just that - those very attributes, whereas Moshe achieved the ultimate humility where all the attributes are null in their inclusion in the Ain Sof blessed He.

Elsewhere we have already explained that to have true Divine qualities even one's vessels must be drawn from Hashem, for how else can one even attempt to interact with the Divine? Just like we find true tzadikim who worked for a living even though they had full faith in Hashem's Providence and Provision, they took upon themselves the role of shouldering the channel of their provision, and in their role of employment they most definitely were drawing life and function of a Divine paradigm, nevertheless even still there were tzadikim who transcended even this lofty role, and they were completely in the aspect of Shabbos where there is absolutely no work. Everything is just Gd.

It is relevant to mention here that the way of the school of the Baal Shem Tov was not to keep or hold on to any money from one day to the next, for every day Gd provides a new provision, even still Rabbainu revealed that very high true Tzaddikim have a higher way of actually holding on to their wealth, as is evident by our forefathers who were very wealthy. So even though our forefathers were obviously living in a very high level of abnegation to Hashem, so high that it was there service to Gd to hold on to their wealth and the uphold their attributes and roles (I.e. it would have been easier for them to just let Gd run the show completely, and they had such faith and abnegation to Hashem that it would have been so, but they rose to the challenge of being the Merkava for all of the Divine Providence), even still Moshe achieved such a humility that transcended this, his humility was more than the actual role of the Merkava, and this is already taking the paradigm of the throne itself, ponder and understand this.
This I believe is the secret revealed by the Ramchal in Yichud Ha'yeeru that the vowels of Yeeras, Yeeras equalling 611 with Abraham and Isaac bringing it up to 613, and then Jacob making the Ne"r, but Jacob is still on the outside, and the building of the House is with Moshe, and the vowels of Yeeru equal 46 - mem vuv - which equals 100 which we know from Yichud Hagan and elsewhere is the Name Adny (with two yuds on the alef and one on the nun). See there and understand - the very vowels of the composition of yeeru upheld by the forefathers have a deeper root in Adn"y manifested by Moshe.
Na Nach Nachma Nachman Me'Uman

Eat for Free don't work for free 00110_4.wmv

Be Smart Don't Work

Now it is very misappropriate to say that Na Nachs have a philosophy, because that word is a no no, however this is probably as close as your going to get.
Everyone knows Rabbi Nachman always stresses that the amount of work a person does is considered folly as the Zohar says shutu huam etc. etc. Here I just want to share with you a Gemura that we learned yesterday in Chok Liyisroel (Pikuday, Monday, Miseches Shabos 153): Even King Solomon said in his wisdom (koheles 9) at all times your clothes should be white and the oil on your head should not be withheld, Rabbi Yochanan Ben Zakai said a parable to a king who invited his servants to a party and didn't set a time, the intelligent ones adorned themselves and sat at the entrance of the house of the king, they said: is there anything lacking at the kings house. The foolish ones went to their work, they said: is it possible to have a party without toil. Suddenly the king requested his servants, the intelligent ones entered before him, adorned. The foolish ones entered before him as they were - dirty. The king greeted the intelligent with rejoicing, and the foolish with anger. He said these that adorned themselves for the party will sit and eat and drink, these that did not adorn themselves for the party will stand and observe. The soninlaw of Rabbi Meir said in the name of Rabbi Meir, even then they appear to be helping out, the correct version is that both will sit, these will eat and these will starve, these will drink and these will thirst, as it says in the Issiah (65) So says Hashem Behold my servants will eat and you will starve, behold my servants will drink and you will thirst, behold my servants will rejoice from good heart and you will scream from heart pain.
The last words I'm sure will be greatly appreciated by Dun and others.
Keep up the good work!!!!!!!!!!
NA NACH NACHMU NACHMUN MAyUMAN