The Virtues of Saying Na Nach Nachma Nachman MayUman 20-26

HH

20

And Rabbi Nachman he is our root and (the root) of the entire world, in him and in his name, “Na Nach Nachma Nachman,” this is the root of the entire creation, of the entire Torah, of everything, and this is propitious (-a segula) for everything, to return in repentance….[1]

(Tape 10b)

21

The main thing is Na Nach Nachma Nachman MayUman. This is something easy to say, and when one says, “Na Nach,” then he is grasping (/upholding) onto the root of the entire creation, and of the entire Torah, and off all the tzadikim, yes, one enters a different world! Just when mentioning the name of Rabbainu, Rabbi Nachman, and like this, like it is signed in the signature of this Petek: “Na Nach Nachma Nachman MayUman,” yes.

(Sichos Saba 12:6)

22

I and my friends saw many miracles from this holy name: Na Nach Nachma Nachman MayUman.

(Sichos Saba 13:10)

23

Just this, to say verbally this name, “Na Nach Nachma Nachman MayUman,” this sweetens all the hardships, and all the judgments, and all the transgressions, and all the heresy, and all… everything! It turns everything around![2]

(Tape 27a)

24

Rabbainu Hakadosh revealed that his name is “Nachman.” “Na Nach Nachma Nachman MayUman,” this turns around all the sins, and all the heresy, and all the (intentional) transgressions, and everything not good, it turns around to be good!

This never ever was, this is completely new, what Rabbainu Hakadosh attained/conceived (this), and his name, “Na Nach Nachma Nachman MayUman,” This mitigates, and nullifies, and pulverizes all the evil, all the sins, all the sins and the (intentional) transgressions, it turns everything around for the good!

(Tape 27a)

25

It is necessary to go with musical instruments, and to sing/play for everyone so that they know: “Na Nach Nachma Nachman MayUman.” “What? Why are you (plural) sleeping?” (Saba laughs). [visitor: Saba, but they will say that we are crazy] It is necessary to give them oil/ointment… oil for the eyes, they will all ask: “We want to sleep, what is this?!” (Saba laughs) No sleeping!

(Tape 17a)

26

It is a melody that is propitious (-a segula) to heal all maladies. This melody, do you (plural) know what the melody is? “Na Nach.” (Saba laughs). That’s it! They will be amazed: “What is this?” They see with their (very own) eyes, this is such an illness that has no healing, this is cancer, such a cancer that… (Saba laughs), and Rabbainu Hakadosh says that it should depart – so it starts to go! And afterwards they say: “What is this? Who? What? What happened? Where did it go?” – I ask as well about my evil inclination (yetzer hura): “Where did it go?” It died, it is no (longer)! Where is my evil inclination? I was born, this world is with the evil inclination, so where is my evil inclination? – It disappeared! Completely disappeared!” Yes, we, the more we know of Rabbainu, likewise the evil inclination leaves, and distances, and disappears. (Saba laughs) He (Na Nach) kill him (-the evil inclination) with all of his soldiers! This is a wonder! And they will ask: “What is he telling the world (-everyone)? That there is ‘Na Nach’ here?” “There is Na Nach here.” So they (will be like): “We are afraid of all the goyim (-gentiles, nations) and from the whole world, from all the goyim.” And I (will be like): “No, no… there is nothing to be afraid of them.” (Saba laughs).

(Sichos Saba 34:2)

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[1] See Likutay Halachos, Choshen Mishpat, Laws of Testimony 2:3 that the root of creation is the aspect of the Name of Hashem which is where the root of souls of Israel is etc.. And also see there in the Laws of Tefillin 7:1 that the main thing is the true tzadik who is the aspect of “the tzadik is the foundation of the world (Proverbs 10:25),” who is the aspect of the splendor, and the charm, and the beauty of the entire universe etc. and he is the aspect of the Name of Hashem because His name is partnered in our name etc. and from there are drawn the four minds from the four letters of the Name etc. etc.. see there.

[2] See Likutay Halachos, Orach Chaim, Laws of Succah 7:3 – the true tzadik who is the aspect of the Holy of Holies, the aspect of the general aggregate supernal intellect, who is the root of everything where everything is sweetened, he knows all the ways and all the paths that are in the depth of the darkness, because “he knows what is in the darkness (Daniel 2; Zohar, Mishpatim 101a and elsewhere),” because there in its root, the evil is turned around into good, and intentional sins are turned around to be merits etc..

The usual

HH

This is kind of tedious for me, but I see that it is important.

This guy came over to me in Meron on Lag BuOmer telling me he needed joy, for he was plagued with depression, and so I entered into conversation with him about the happiness of Na Nach. During the conversation he told me how he had just made a "chalaka" (first haircut ceremony) for his son, and his father didn't arrive and his wife got upset at him for something or other and all of this had sent him spiraling down into sadness. So there you have it, a person merits to be by Rabbi Shimon bar Yochai on Lag BuOmer, and even merits to bring his family, who are healthy, and even merits to make a chalaka for his son there and then, and the realm of evil manages to throw him down into depression. How much there is to rejoice to high heaven! And Nanach does just the opposite, even when there is GF ample cause for sadness and depression NNNNM reverses everything to good!

Right before this I had a similar story, I overheard a young chusid nagging an older Yeminite man, asking him how they had let the Zionists get away with their evils. The older man replied, that he still remembers how it was like 70 years ago to be in Israel, he still remembers seeing his grandfather by the Passover Seder with tears streaming down his face for having the merit of living in Jerusalem, who would have dreamed of such a possibility back then?!
(See a Hebrew post that the Breslov stance is that as bad as the Zionists were, at least their mistake was in favor of the Holy Land http://naanaach.blogspot.co.il/2016/07/blog-post_29.html).

Perspective is what is really needed. Every second we are alive in this world, and we believe in HY and Na Nach Nachma Nachman Meuman - there is no conception to the merit, so make the choice to celebrate it at all times.

Na Nach Nachma Nachman MeUman!

Triggers programmed to holiness - Na Nach Nachma Nachman MeUman!

HH

Reverting evil to the epitome of holiness and good

When a person is confronted by bad thoughts, hears vulgar language, or sees enticing thing, all of which bombard his mind, swamping him with ill desires trying to overwhelm him to give up his hold and give in, plunge down Heaven forbid, and when a person accustoms himself to scream to Hashem Yisburach at all such instances, to scream and scream with all his heart and might, in this way he ultimately brings about a fundamental phenomenal tikkun. For in this way the person trains and ingrains in himself that these images, sounds, or thoughts trigger strong crying out to Hashem Yisburach. Everytime this person experiences such and such, together with the evil urge comes a strong shouting and upheaval to find refuge in the mercy and unity of Hashem Yisburach. In time, it may take one day, one year, twenty or fifty years, it could take till after he dies, but eventually the evil lure will fade, and the objects of enticement will remain bare skeletons of emptiness, and now they will only be conduits and reminders of the holiness which they conjured. The most disgusting perverted glamor which held so many captive to the other side will actually conjure only yearning and longing for Hashem Yisburach!

Sometimes unfortunately we are afflicted by opposite, certain words or images invoke in us reminders of something unholy, and we must do our utmost to reprogram these instinctive reflex triggers to holy ones. Take the time to address it head on, if it is a word, try to figure out how this word actually has holy roots and persuasion, something to latch on to and project for yourself instead of the unholy. Empower the good venue you found with strong conviction, which itself is screaming to Hashem Yisburach to help afix you on the path of holiness.

In this way one changes the whole world for the good, sanctifying his surrounding and his very well-being. Rabbi Nachman said that there is a construct that everything is turned to good.

Na Nach Nachma Nachman MeUman!