The Virtues of Saying Na Nach Nachma Nachman MayUman 20-26

HH

20

And Rabbi Nachman he is our root and (the root) of the entire world, in him and in his name, “Na Nach Nachma Nachman,” this is the root of the entire creation, of the entire Torah, of everything, and this is propitious (-a segula) for everything, to return in repentance….[1]

(Tape 10b)

21

The main thing is Na Nach Nachma Nachman MayUman. This is something easy to say, and when one says, “Na Nach,” then he is grasping (/upholding) onto the root of the entire creation, and of the entire Torah, and off all the tzadikim, yes, one enters a different world! Just when mentioning the name of Rabbainu, Rabbi Nachman, and like this, like it is signed in the signature of this Petek: “Na Nach Nachma Nachman MayUman,” yes.

(Sichos Saba 12:6)

22

I and my friends saw many miracles from this holy name: Na Nach Nachma Nachman MayUman.

(Sichos Saba 13:10)

23

Just this, to say verbally this name, “Na Nach Nachma Nachman MayUman,” this sweetens all the hardships, and all the judgments, and all the transgressions, and all the heresy, and all… everything! It turns everything around![2]

(Tape 27a)

24

Rabbainu Hakadosh revealed that his name is “Nachman.” “Na Nach Nachma Nachman MayUman,” this turns around all the sins, and all the heresy, and all the (intentional) transgressions, and everything not good, it turns around to be good!

This never ever was, this is completely new, what Rabbainu Hakadosh attained/conceived (this), and his name, “Na Nach Nachma Nachman MayUman,” This mitigates, and nullifies, and pulverizes all the evil, all the sins, all the sins and the (intentional) transgressions, it turns everything around for the good!

(Tape 27a)

25

It is necessary to go with musical instruments, and to sing/play for everyone so that they know: “Na Nach Nachma Nachman MayUman.” “What? Why are you (plural) sleeping?” (Saba laughs). [visitor: Saba, but they will say that we are crazy] It is necessary to give them oil/ointment… oil for the eyes, they will all ask: “We want to sleep, what is this?!” (Saba laughs) No sleeping!

(Tape 17a)

26

It is a melody that is propitious (-a segula) to heal all maladies. This melody, do you (plural) know what the melody is? “Na Nach.” (Saba laughs). That’s it! They will be amazed: “What is this?” They see with their (very own) eyes, this is such an illness that has no healing, this is cancer, such a cancer that… (Saba laughs), and Rabbainu Hakadosh says that it should depart – so it starts to go! And afterwards they say: “What is this? Who? What? What happened? Where did it go?” – I ask as well about my evil inclination (yetzer hura): “Where did it go?” It died, it is no (longer)! Where is my evil inclination? I was born, this world is with the evil inclination, so where is my evil inclination? – It disappeared! Completely disappeared!” Yes, we, the more we know of Rabbainu, likewise the evil inclination leaves, and distances, and disappears. (Saba laughs) He (Na Nach) kill him (-the evil inclination) with all of his soldiers! This is a wonder! And they will ask: “What is he telling the world (-everyone)? That there is ‘Na Nach’ here?” “There is Na Nach here.” So they (will be like): “We are afraid of all the goyim (-gentiles, nations) and from the whole world, from all the goyim.” And I (will be like): “No, no… there is nothing to be afraid of them.” (Saba laughs).

(Sichos Saba 34:2)

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[1] See Likutay Halachos, Choshen Mishpat, Laws of Testimony 2:3 that the root of creation is the aspect of the Name of Hashem which is where the root of souls of Israel is etc.. And also see there in the Laws of Tefillin 7:1 that the main thing is the true tzadik who is the aspect of “the tzadik is the foundation of the world (Proverbs 10:25),” who is the aspect of the splendor, and the charm, and the beauty of the entire universe etc. and he is the aspect of the Name of Hashem because His name is partnered in our name etc. and from there are drawn the four minds from the four letters of the Name etc. etc.. see there.

[2] See Likutay Halachos, Orach Chaim, Laws of Succah 7:3 – the true tzadik who is the aspect of the Holy of Holies, the aspect of the general aggregate supernal intellect, who is the root of everything where everything is sweetened, he knows all the ways and all the paths that are in the depth of the darkness, because “he knows what is in the darkness (Daniel 2; Zohar, Mishpatim 101a and elsewhere),” because there in its root, the evil is turned around into good, and intentional sins are turned around to be merits etc..

Nanach on the Torah - Parshas Noach - Torah Portion of Noah - references to all the pertinent original teachings of Rabbi Nachman of Breslov and his disciples

HH

Noach

It is a segula (propitious) to read this Torah portion to chase away the impure spirit (Sefer Hamidos - Character - Klipa 10).

6:9 נֹחַ אִישׁ צַדִּיק: Noah was a righteous man.

Even though Noach was a great tzadik as were others, they did not merit to reveal the Blessed Divinity, only Abraham

Likutay Halachos, Laws of Blessings of the Morning 5:74

6:11 וַתִּשָּׁחֵת הָאָרֶץ לִפְנֵי הָאֱלֹהִים וַתִּמָּלֵא הָאָרֶץ חָמָס: And the land was corrupt/destroyed before the G-d and the land was full of extortion/theft.

The defect of stealing and the defect of the bris (circumcision) are contingent upon each other, and through their stealing they came to defect the bris

Likutay Halachos, Laws of Judges 5

7:1 בֹּא אַתָּה וְכָל בֵּיתְךָ אֶל הַתֵּבָה: Go, you and all your household to the ark.

Noach needed to enter the ark because he did not merit to complete abnegation so as to be protected from the rule of the dinim (judgments)

Likutay Halachos, Laws of Arvis 4:17

7:17 וַיְהִי הַמַּבּוּל אַרְבָּעִים יוֹם עַל הָאָרֶץ: And the flood was forty days on the earth.

Through defection of the bris (circumcision) comes flooding and all confusions

Likutay Halachos, Laws of a Synagogue 5:23

8:18 וַיֵּצֵא נֹחַ וּבָנָיו וגומר: And Noach and his sons went out etc..

Noach did not beseech for the sake of his generation because he did not have the expertise of rutzoa (running) vishoav (returning), to find the good point in the wicked

This was the guarantee of the rainbow, to extend the expertise of the expertise of rising/entering and the expertise of going out

Likutay Halachos, Laws of Shabbos 7:69

______________

Noach did not have self sacrifice needed to reveal the hidden kindness of Hashem which cannot be terminated

Likutay Halachos, Laws of Circumcision 3:7

9:5 וְאַךְ אֶת דִּמְכֶם לְנַפְשֹׁתֵיכֶם אֶדְרֹשׁ: Just the blood of your souls I will hold accountable.

A person cannot kill himself by judging himself guilty, because even his own bearings he does not knowledge

Likutay Halachos, Laws of Urlu 4:16

11:4 הָבָה נִבְנֶה לָּנוּ עִיר וּמִגְדָּל וְרֹאשׁוֹ בַשָּׁמַיִם וְנַעֲשֶׂה לָּנוּ שֵׁם: Let us build a city and a tower and its head in the heavens and we will make for ourselves a name.

They wanted to remove the Shechina from the lower world, so that the name of Hashem would have no remembrance

Likutay Halachos, Laws of a Synagogue 6:9

11:26 וַיְחִי תֶרַח שִׁבְעִים שָׁנָה וַיּוֹלֶד אֶת אַבְרָם: And Terach lived seventy years and he begot Avrum.

Holy souls are caught in such places

Likutay Halachos, Laws of Blessings of the Morning 3:4

11:32 וַיָּמָת תֶּרַח בְּחָרָן: And Terach died in Churun.

The end of the era of Anger and from here Avrohom goes to the Holy Land to bring mitigation

Likutay Halachos, Laws of Tefillin 5:14

 Na Nach Nachma Nachman MeUman!

Blossoms of the Spring - Letter 8

Letter 8

BH Thursday, the tenth Chag Hu-atzmu-ut[1] (Independence Day), 718 (24 April, 1958), Tiberius.

In honor of the delight of my heart, the pleasant Mr. Z. Shazar, Shalom and light in abundance from the great eagle, he shall hover above him every day, always, for length of days.

I am hereby sending him by heartfelt blessing for the tenth Holiday of Independence. Baruch <Blessed…> shehecheyunoo <Who has given us life> viheegeyunoo <and Who has brought us> lazman hazeh <to this time>, she-usuh <Who has performed> lunoo <for us> neeseem <miracles> revealed before the eyes of the whole world, and concealed miracles which are hidden from our knowledge – so may we merit to the complete redemption through the revelation of the holy daas (realization of knowledge) of the true tzadik, N'N'M'C' [Nachal Noavaya Mikor Chuchmu – stream gushing source of wisdom – acronym NaChMaN], may his merit protect us, amen.

Through the holiness of the Land of Israel one merits to know of the true tzadik, and the truth will be revealed in the world, and through this all are returning to Hashem Yisburach, even the nations of the world, 'to serve Him with one accord (Tzefania 3:9),' (Likutay Aitzoas, Land of Israel 8, from Likutay Moharan 48), and according to what one merits to be bound and included in/with the true tzadik, so too he merits to inheritance of the Land of Israel (Likutay Halachos, Orach Chaim 1, Prayer 3:2). The Land of Israel is the general collective holiness of all holiness, and there one merits to get out of the realm of the natural, and to know and to believe that everything is by Divine Providence alone, this being the general collective of holiness (Likutay Moharan 234). The Land of Israel receives her holiness from the tzadik who has by him all the blessing and bounty (Likutay Halachos, Orach Chaim 2, Laws of Grace After Meals and Ma-yim Acharoanim 4:16).

If a person would truly believe in the holiness of the Land of Israel, one fraction of thousands of thousands of what it is in fact – certainly he would run and fly to the Land of Israel with all his strength, and there wouldn't be any obstacle that would prevent him (Likutay Halachos, Orach Chaim 2, Blessing On Fruit 4:4). Every one of (the Children of) Israel has some portion in the Land of Israel; and there is our life, there is our holiness, there is our house, there is our land, there is our ground, there is our portion, there is our lot. And outside of the Land we live "like a guest set aside to sleep the night (Jeremiah 14:8)," who flounder in public outdoors, and in the marketplaces, and in the streets, because this is not our land and our portion whatsoever. And therefore it (-everywhere outside of Israel) is called "'chutz <outside>' lu-uretz <of the Land>," precisely "chutz," because we stand outside, mamash (-actually) outside, and there is no man to gather us and take us home, until we come upon the holy ground.

In merit of the Torah which the tzadik draws, one merits to the Land of Israel (See Likutay Moharan 20; Likutay Aitzoas, Land of Israel 4). Through living (settled) in the Land of Israel one attains conception of the Divine Providence of Hashem Yisburach over the world (Character – The Aleph Bet Book of the Traits, Israel 2:1).

Wherever the men of our persuasion (-Breslov Hasidim) gather, it is befitting to travel from all ends of the world to stick one's head between them (Beyur Halikutim ha-yashun, brought in Siach Sarfay Kodes 1-662). If (-even though) there has become of us what has become, "we have an old father (Genesis 44:20)," and we are confident (/assured) in/by his great power, for it is spectacular. "Do not believe in yourself[2] (Ethics of Our Father 2:4)," specifically "in yourself," because when one is just himself, certainly he should not believe in himself, because he will fall with no support. However, he who attaches himself to the true tzadik, he is guaranteed (safe) from pitfall and falling, because the Torah of the true Rebbe will lead him in this world, and in the grave, and at the time or resurrection for eternity (Likutay Halachos, Yoreh Daya 1, Meat with Milk 5:8, 29).

The essential skill and deep wisdom of the extremely great true tzadik (is) that he knows how to cloak his lofty wisdom in many many garments until he can bring it down and impart it to the very lowly, when they merit to draw close to him, until they too will merit conception of the Divine ("hasugas Elokus"), which is the main true life, eternal life (Likutay Halachos, Yoreh Daya 1, Meat with Milk 5:27). Even in the brunt of this exile, we will merit to get out of all the impurities, and to ascend to all the holiness, until we merit to conception of the Divine through the great power of the true tzadik.

The world is full of immeasurable screaming and groaning, and everyone is screaming "money," and each one screams in different (/strange) shouts as if he is more deficient than the entire world, until their souls just about depart from their deep bitterness. And the essential vitality is received from the "tzadik who is the foundation of the world (Proverbs 10:25)" who sweetens all the time the bitterness of the world, and through him one mitigates from himself the bitterness with extra sweetening, and every one, according to his proximity to the tzadik, and according to his faith in him – so too his bitterness is sweetened (Ullim Litrufah – Letters of Rabbi Nussun, 59).

To be continued soon. With heartfelt wishes of well-being.

Yisroel Dov Odesser - Tiberius

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[1] Israel Independence Day that year was moved up a day earlier to the 4^th of Eyar.

[2] This is seemingly problematic, because Rabbi Nachman was emphatic that a person must definitely believe in himself.



For more letters of BLOSSOMS OF THE SPRING
http://naanaach.blogspot.com/2018/05/blossoms-of-spring-table-of-contents.html

For more English Breslov material
http://naanaach.blogspot.com/search/label/read%20online

ספר אב"י הנחל - הוצאת נקודות טובות - מכתב ח:

ב"ה, יום ה', חג העצמאות העשור תשי"ח. טבריא

לכבוד חמדת ליבי, מר ז.שזר הנעים. שלום ואור רב מהנשר הגדול, ירחף עליו בכל יום תמיד לאורך ימים

הריני שולח לו את ברכתי הלבבית לחג העצמאות העשירי. ברוך שהחיינו והגיענו לזמן הזה, שעשה לנו ניסים נגלים לעיני כל העולם, וניסים נסתרים הנעלמים מדעתנו - כן נזכה לגאולה השלמה על ידי התגלות הדעת הקדושה של הצדיק האמיתי, נ'נ'מ'ח' (נחל נובע מקור חכמה), זכותו יגן עלינו אמן.

על ידי קדושת ארץ ישראל זוכין לידע מרבי האמת, ויתגלה האמת בעולם ועל ידי זה הכל חוזרין לה' יתברך אפילו אומות העולם לעבדו שכם אחד וכפי מה שזוכה להתקשר ולהכלל בהצדיק האמיתי, כמו כן זוכה לירושת ארץ ישראל. ארץ ישראל היא כלליות הקדושה שבכל הקדושות, ושם זוכין לצאת מטבעיות ולידע ולהאמין שהכל בהשגחה לבד, שזה כלליות הקדושה. ארץ ישראל מקבלת קדושתה מהצדיק שאצלו כל הברכות וההשפעות.

אם היה האדם מאמין באמת בקדושת ארץ ישראל חלק אחד מאלפי אלפים מכמו שהוא באמת - בודאי היה רץ ופורח לארץ ישראל בכל כוחו, ולא היה שום מונע שימנעהו. כל אחד מישראל יש לו איזה חלק בארץ ישראל; ושם חיינו, שם קדושתנו, שם ביתנו, שם ארצנו, שם אדמתנו, שם חלקנו, שם גורלנו. ובחוץ לארץ אנו גרים, כאורח נטה ללון, המתגולל בחוצות ובשוקים וברחובות, כי אין זה אדמתנו וחלקנו כלל. ועל כן נקראת "חוץ" לארץ, חוץ דייקא, כי בחוץ אנו עומדין, בחוץ ממש, ואין איש מאסף אותנו הביתה, עד אשר נבוא על אדמת הקודש.

בזכות התורה שממשיך הצדיק זוכין לארץ ישראל. על ידי ישיבת ארץ ישראל משיגין השגחת השם יתברך על העולם

היכן שמתקבצין אנשי שלומנו ראוי ליסע מכל קצוי ארץ לתחוב את ראשו ביניהם. אם נעשה עימנו מה שנעשה, יש לנו אב זקן ואנו בטוחים בכוחו הגדול כי רב הוא. אל תאמין בעצמך, "בעצמך" דייקא, כי כשהוא בעצמו בוודאי אין לו להאמין בעצמו, כי יפול באין סומך. אבל מי שאוחז עצמו בהצדיק האמת הוא בטוח ממכשול ונפילה, כי תורתו של הרבי האמת תנחהו בעולם הזה, ובקבר בעת התחיה לנצח.

עיקר האמנות והחכמה העמוקה של הצדיק האמת הגדול מאד, שיודע להלביש את חכמתו הגבוהה בכמה וכמה לבושים עד שיכול להורידה ולהכניסה בהנמוכים מאד, כשזוכים להתקרב אליו, עד שגם הם יזכו להשגת אלוקות שזה עיקר החיים האמיתיים חיים הניצחיים. גם בתוקף הגלות הזה, נזכה לצאת מכל הטומאות ולעלות לכל הקדושות עד שנזכה להשגת אלוקות על ידי גודל כוחו של הצדיק האמת.

העולם מלא צעקות וגניחות בלי שיעור, וכולם צועקים "ממון", וכל אחד צועק בקולות משונות כאילו לו חסר יותר מכל העולם עד שכמעט יוצאת נפשם מעומק מרירותם. ועיקר החיות מקבלין מהצדיק יסוד עולם הממתיק בכל עת מרירותא דעלמא ועל ידו ממתיקים מעצמו המרירות בהמתקות יתרות, וכל אחד כפי קרובו להצדיק, וכפי אמונתו בו - כמו כן נמתק מרירותו.

המשך יבוא בקרוב. בדרישת שלום לבבית.

ישראל דב אודעסר - טבריא