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Welcome to Na Nach!

FREEDOM - LIBERTY - EMANCIPATION
Showing posts with label tzaddikim. Show all posts
Showing posts with label tzaddikim. Show all posts

Wednesday, January 4, 2017

Daas - holy realization of knowledge

HH

HH Blessed is HY Who gave us His holy Torah and inscribed our names and sealed them in the Holy Torah where room is given for existence of diverse mindsets in the absolute Unity of G-d. The Unity is always there; was, is, and will be, and in the cycle of time this will become more and more apparent until it becomes blatant, and eventually a powerful consuming certainty. In today's modern word even religious people often put more faith in science than they do in their religion. And as science progresses producing all types of wonderful technology, more and more people are becoming disillusioned, the new technology hasn't brought real change to anything in their life, they waited and longed for the new computer, phone, robot, and now that they have it they are left with the same emptiness. And maybe this is a big factor in the appeal of islam, which advocates throwing away ones mind and just accepting One G-d. Seeing the uselessness of technology in providing meaning, they despair completely of their acumen, and just fall into mindless subservience. Abraham already referred to it as similar to a donkey, which is not altogether derogatory, for in fact Our Sages praised the righteous who set themselves like domesticate animals in their devotion of HY (Chulin daf 5). The true reality however is that the greatest wisdom and science is the fear of HY, and King Solomon the wisest of all men, and Our Sages in the Talmud already proclaimed that fear of G-d is one with wisdom – it is the very same concept, two sides of one coin, the coin being daas – the holy realization of knowledge – knowledge not just factual or logical – but knowledge which is a person's reality – the way he perceives and relates to everything in his life. Daas is a marriage (which by definition can only be holy) and union of holy knowledge and fear of Heaven – one compliments the other and strengthens the other. A person's knowledge is completely contingent on the paradigm of his reality, if he is stuck in modern science he will never be able to find the knowledge of G-d, which is the true life source and mechanism of everything in the universe, even still the Divine is always hidden everywhere, and even the scientist will have ample opportunities to realize from the very pit of science that there must be a Divine source for everything. The more the person gains awareness of the magnitude of the reality of the One G-d the more he will enter a paradigm where the wisdom is real and meaningful – not just technical relating to molecules and cells, but relating to life, and real life is Divine. And the more real wisdom one gains, the greater his awe of G-d will become – together these two factors create his daas.
The reason why we don't automatically have amazing daas, is because HY created the world with a constriction which blocks out daas, and a person has to break through to merit to the daas. Above the constriction of this blockage is a true reality of daas, it is a paradigm where all existence – aspect of Chuchma - is reflected in the souls of the tzaddikim – the aspect of Bina. Thus the daas we must gain in the world is by drawing close to the true tzaddikim who are the providers and the very paradigm of daas. So first we must dispose of our mindsets which are regulated and enslaved to the constricted reality which is bereft of daas, and then we must gain true daas as it is prescribed and emanated from the true tzaddikim.


Na Nach Nachma Nachman MeUman!


Thursday, August 11, 2016

Names of Key Tzaddikim – The Short List

B"H

Now available for free:


Names of Key Tzaddikim – The Short List


Just click on that and get to the tzaddikim...

Na Nach Nachma Nachman MeUman!


Thursday, August 20, 2015

לא ניתנה תורה אלא לאוכלי המן – The Torah was not given – except to those that ate the manna

ב"ה
לא ניתנה תורה אלא לאוכלי המן – The Torah was not given – except to those that ate the manna

Many years ago I read a book by a nuclear physicist (if I remember correctly I think his name was Cyril Domb, he was a ba'al teshuva who died young R"L) and in one chapter he propounded an idea that kedusha which transcends this world, should be realized as traveling faster than the speed of light, for as object approach the speed of light they get larger and larger, so he figured that if they can beat the speed of light, they can transcend the space of matter, and this is the concept of the Holy Ark in the Holy of Holies that did not take up any space (See Rabbi Nachman's stories of Ancient Times, of the Seven Beggars, the 5th day, the Hunchback Beggar, there Rabbainu revealed that to get to the tree which stands out of space, one needs to acquire it's attributes, the body (trunk) of the tree is truth (this is in fact light, as the verse says, שלח אורך ואמיתך), and its roots are humility, fear of Heaven, and faith).
[This works nicely with an analogy my friend (S.R) always gives to explain why tzaddikim have extra critical judgement by HY, as it says הקב"ה מדקדק אתם כחוט השערה, וסביבם נשערה מאד. So he says it's like a car, as long as the car is just inching along one can turn the steering wheel, and even jerk it which ever way he wants, but when a car is going 200 miles an hour, a little touch on the wheel can send it flying. Kedusha is like faster than the speed of light, so any nuance there makes a world of difference.]

So I was thinking along these lines, to explain why to really receive the Torah one has to get his nourishment only from the manna. Because any food that leaves waste in the body, if the body is on the level of holiness of the Torah, it is like going super fast, and even the smallest iota of waste would be utterly huge to infinity.

Almost 7 years later I wrote more about this in Hebrew: NaNach: לא ניתנה תורה אלא לאוכלי המן (naanaach.blogspot.com)

Na Nach Nachma Nachman MeUman


Sunday, July 12, 2015

The Righteous Suffer

HH
The Ramchal in Daas Tevunos explains that there are 2 ways HY runs the world. 1 is by virtue of reward and punishment. 2 is according to the grand master plan to reveal His Perfect Unity. In order that His unity is revealed completely, evil is given full opportunity to do what it can, and then HY shows how therefore in reality even the evil is for the good.
The Ramchal says that if HY would run the world solely with #2, all the righteous would be suffering and the wicked would be thriving. To the extent that o e would pick the suffering to merit the infinite macro reward. But since there is also #1, so no one could ever know why a given person is suffering or thriving.
The Ramchal also says that as the coming of the Messiah approaches HY more and more is running the world with #2.
That means that the chances are that if a person is righteous he will be suffering HY.
This brings to mind what Rabbainu said that nowadays we don't find kosher people with exaggerated wealth, to come to such wealth one has to fall deep in the tuma RL. Writing with my thumbs here without a computer it is too difficult for me to develop this.

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