Likutay Moharan - Volume 2 - Torah-teaching 6

6 - Through Good Sweat, Through This Joy is Made

Through good sweat [ze’ah] (such as when one sweats through a matter in holiness), through this, joy is made, in the aspect of: "And you shall rejoice in your festival" (Deuteronomy 16:14) – the aspect of the joy of a festival day (and not necessarily an actual festival day, but every day that is the aspect of good is called a festival day). For joy is through the blood, for sadness is from the spleen, and the spleen is the turbidity of the blood. And when the turbidity of the blood of the spleen increases, Heaven forbid, through this weaknesses come, Heaven forbid. For when the turbidity of the blood is in measure in the spleen, then on the contrary it is good that the spleen receives the turbidity of the blood, for the blood remains pure. But when the turbidity of the blood of the spleen increases, Heaven forbid, weaknesses are made, Heaven forbid. And the remedy is sweat, for through sweat the poison that is in the turbid blood which cast him to bed, Heaven forbid, goes out. And then the blood remains pure, and then he merits joy. For the essence of sadness is through the spleen, which is the turbidity of the blood, as mentioned above. And now that the turbidity of the blood goes out through sweat, joy is made. Sweat [ze’ah] is an acronym [Zeh Ha-Yom ‘Asah]: "This is the day Hashem has made" (Psalms 118:24) – that is the aspect of the joy of a festival day that is made through good sweat, as mentioned above.

And this is what we see, that the sick person, immediately when he sweats, joy is drawn upon him, for through sweat, joy is made, as mentioned above.

Healed from Sickness and from Tyranny

 HH

The Talmud (Nedarim 41a) says that someone who was sick, does not recuperate from their illness until all their sins are forgiven.

BH many people had the courage and integrity not to take the experimental deadly vac., and many of these people actually contracted cor. and fell sick, and ultimately recovered - forgiven for all their sins (-those who took the vac and still got stick brought upon themselves and the whole world Divine wrath). Someone forgiven for their sins would be free of the tyrannies of today's governments, however if a person does not have proper complete faith in Divine Providence they will fall into the general conduct of the world (-this is a big topic, not for here), but if enough people are absolved of sin, they themselves form a collective to be guided by a general conduct by Above. So BH since many people withstood this test and the plandemic, we can assume that they initiated a very favorable general conduct, and we can hope to see great alleviations of the evils of the tyranny we are experiencing today.   

Na Nach Nachma Nachman MayUman

Month of May it be Your will

HH

Rabbainu revealed in Likutay Moharan that the acronym of
כי אני י' רפאך
is the acronym of
אמן כן יהי רצון

The month of May usually coincides with the Hebrew month of אייר, which people say is alluded to in the acronym אני י' רפאך  (Rabbainu himself offers a different acronym for אייר (with two yuds) - from the Megalleh Amukos).
Thus we see how the English name of the month of May is true to its namesake - Amen - MAY it be the Divine will.

Na Nach Nachma Nachman MayUman

The Virtue of Saying Na Nach Nachma Nachman MayUman 41-50

HH

41

Rabbainu Hakadosh reveals to us here that he is the main thing, he reveals this to the whole world, (also) to the Jews and also to gentiles and also to the whole world: “Na Nach Nachma Nachman MayUman.” And someone who says this, he grasps, he enters the root of the creation, this is the root of the Torah, of the entire creation. “Na Nach,” this is single (pashoot), double (cafool), triple (mishoolush), quadruple (miroovuh), “Na Nach,” and also it has in it ten letters, this is the ten types of melody which he revealed for rectifying the defection of the bris (-circumcision, covenant), ten letters is (-are) ten types of melody and the song which is single (pashoot), double (cafool), triple (mishoolush), quadruple (miroovuh) together, yes.

(Sichos Saba 12:6)

42

Just to mention the name of Rabbainu, “Na Nach Nachma Nachman MayUman” – this is sufficient! All the cures are here, this is everything. The gentiles will worry, they have what to worry about, but we, we don’t have to worry. “What? Broken? I can fix (him/it) immediately, to make (him/it) new!” (Saba laughs).

(Tape 28b)

43

And now we have already Rabbainu Hakadosh, it has already been revealed in the world that there is Rabbainu Hakadosh, “Na Nach Nachma Nachman MayUman,” this Rabbainu revealed, he is greater and higher than everything, there has never yet been such a novelty, wonders such as these have never yet been in the world, just now in the time of redemption Rabbainu began to be revealed in the world.

(Tape 44a)

44

[Visitor: If I say, “Na Nach” for him, it is beneficial?] Yes. Just to mention Rabbainu o.b.m.’s name, “Na Nach Nachma Nachman MayUman,” this is a mitigation, and this (it) heals, and strengthens, and renews the whole world, this is just with one word (/statement)!

(Tape 701a)

45

He should say, “Na Nach,” this is a cure, and atonement, and everything, this is the entire Torah, “Na Nach Nachma Nachman MayUman,” this is the whole entire Torah, included in this are all the tzadikim and the whole Torah.

(Tape 44a)

46

[Visitor: How many times a day is it necessary to say, “Na Nach”?] Constantly, without end and without bounds, without limit, without end. [All the time?] Yes, “Na Nach” is, it has power, it opens all the gates, all the gates of mercy, all the gates of prayer, all the gates of repentance, all the Torah!

(Tape 75b)

47

And also if there is difficulty giving birth, and there is no choice, then the doctors tell the woman giving birth,  they say (to her) that she should say, “Na Nach,” he repeats this, he teaches them how to say (it). (Saba laughs).

(Sichos Saba 28a)

48

There was a miracle, a gentile woman, a woman went into labor, to give birth, so the child didn’t want to come out, yes, so there was a Jewish woman there, she told her (the woman in labor): “Say ‘Na Nach Nachma Nachman MayUman’,” and she said it, and immediately the child was born.

(Tape 65b)

49

“Na Nach,” then everything is good, just “Na Nach Nachma Nachman MayUman,” this is everything, all the Torah, and all of Israel, and everything, all the cures and all the salvations, everything in one word (/statement).

(Tape 77b)

50

[Visitor: But today a Jew on the street who wants to draw close to Rabbainu but doesn’t know a book of the Torah and doesn’t know anything] noo (-Yiddish prompt – so, get to the point) [Is this for him, to draw close to Rabbainu through the mentioning of his name, what is written in the Petek, will this open (things) for him, help him to draw close to the tzadik?]

Yes, yes, yes, (that) he should mention in all times of distress, and at all times, and at every hour: “Na Nach,” (that) he should sing this, and (that) he should be happy! Yes. This is an easy thing, and this is the fundamental of everything, because the main thing is Rabbainu, Rabbi Nachman. “Na Nach Nachma Nachman,” this is “single (pashoot), double (cafool), triple (mishoolush), quadruple (miroovuh),” and this (set of) ten letters is (the embodiment) of the ten types of melodies which he revealed, everything is contingent on this, the entire redemption. Just to say in the morning, “Na Nach,” verbally, “Na Nach,” to sing happily, yes, “Na Nach.” And through this everyone will be drawn to Rabbainu, and this is the main redemption, the main redemption is Rabbainu. This name: “Na Nach,” this is the main redemption, “Na Nach Nachma Nachman MayUman,” on this is contingent all… the main redemption. And this is propitious (-a segula) for everyone, in general and in particular, everyone should pray and say verbally: “In the merit of, the merit of Rabbainu Hakadosh should protect (over) us and (over) all of Israel, the merit of: ‘Na Nach Nachma Nachman MayUman’.” Yes.

(Sichos Saba 27)

Na Nach Nachma Nachman MayUman!

The Virtue of Saying Na Nach Nachma Nachman MayUman 27-40

HH

27

And here in the Petek, Rabbainu reveals explicitly, with total clarity to the entire world: “Na Nach Nachma Nachman MayUman – that I am this song, come to me and be made into a man, exit from animal to man!” This is the root of the entire creation, of the Torah, of everything! This is the root of everything, the root of the Torah, and the root of the entire creation, and the root of our souls, and the root of everything. The root of all the tzadikim and all of the Torah. Just in this word, “Na Nach,” in this is included… “Na Nach Nachma Nachman MayUman,” and this isn’t known….

… So we entering, bonding to the root of the entire creation, yes, and wondrous things result, and this is propitious (-a segula) to… if a rectification is done in a person, if a person rectifies himself, then different matters are done with the (desire for) money and the (bodily) desires, one exits from the (bodily) desires and from the sins, and enters… this is the root of the entire creation, and if one says just this name, in this is included the entire Torah, and the entire creation, and all humanity, in just this: “Na Nach Nachma Nachman MayUman.”

This I didn’t know, sixty years I didn’t know about this, and after sixty years Hashem Yisburach brought about, and illuminated to me: “What?! You don’t know?! ‘Na Nach’, Do you know what ‘Na Nach’ is? – This is single (pashoot), double (cufool)….”

And it will turn around, supernaturally, the entire world will be turned around and there will be made from everyone… people from all the animals.[1]

(Sichos Saba 12:6)

28

[Visitor: And the “Na Nach Nachma Nachman MayUman,” this is for the whole world, for the gentiles as well? To say this, this helps?] Yes, yes. This is a segula (-propitious), this is a segula for all the salvations. Just he speaks… we see that there are in the world incantations that are whispered on a wound, on a burn, and this is a matter of[2]…. This is something easy to say, “Na Nach,” and this helps in every time of distress and at all times. And it is necessary… it is good to mention this name, when doing so one enters into the root of the creation, to Hashem Yisburach. Rabbainu Hakadosh, his main occupation is to bring us into Hashem Yisburach, to the Torah, that is his main avoaduh (-occupation, devotion).

(Sichos Saba 12:6)

29

Just to mention the name “Nachman MayUman (Nachman from Uman),” and this mitigates all the hardships, and all the sins, and all the heresy in the world, for it is such a power, a new power that never was ever!

(Tape 27a)

30

When one believes and mentions this holy name, this sweetens all… everything, all the sins, and all the heresy, and all the fallings, yes, he renews, renews! New! He makes us completely new!

Just to say, “Na Nach Nachma Nachman MayUman,” this is sufficient for us, to heal us, to give us vitality, to renew us.

(Tape 27a)

31

To say just, “Na Nach Nachma Nachman MayUman,” this is sufficient to destroy the entire sitra achruh (-other side, i.e. the evil realm), all the darkness. And this is a completely new construct that Rabbainu Hakados merited (to this), in this name is alluded everything that transpires over each and every one of Israel, and he turns everything around to good!

(Tape 27a)

32

If there is Heaven forbid some sort of ailment, something not good, then immediately you should say this holy name, “Na Nach Nachma Nachman MayUman,” shoyn (-it’s already (enough, taken care of))! It redeems, he reverses everything, everything, all the heresies, and all the sins, and all… he reverses.

(Tape 27a)

33

It doesn’t cost money, it doesn’t cost, it is like prepared, ready and prepared, yes. Just to mention this name, “Na Nach Nachma Nachman MayUman” – it is sufficient! He turns everything around, all the sins, and all the (intentional) transgressions, and all the evil, he turns everything around to the good! It there is by you Heaven forbid, on a person, something not good, it will be turned around to the good! “Na Nach,” immediately, immediately he should say, “Na Nach Nachma Nachman  MayUman!” Shoyn (-it’s already (sufficient))! He, he already turns everything around!

(Tape 27a)

34

This is in an automatic way, just mentioning the name, “Na Nach Nachma Nachman MayUman,” this works automatically, he turns everything around for the good, all the evil, and all the sins, and all the heresies, and everything, he turns everything around.

Do not forget this, this should always be on your conscious, in your heart, “Na Nach Nachma Nachman MayUman,” he turns everything around! Turns around, turns around!

(Tape 27a)

35

Just to mention, “Na Nach Nachma Nachman MayUman,” that’s it, with this there is everything, everything good (“kul toov”), all… it sweetens everything! It turns (everything) around, turns around, and turns (everything) around!

(Tape 27a)

36

We are fortunate that we are Jews and we mention the name, “Na Nach Nachma Nachman MayUman,” it turns everything around, everything, it turns everything around, just for the good! It renews everything and turns everything around.

If one is suffering/burdened, immediately: “Na Nach Nachma Nachman MayUman,” yes, this (it) turns everything around!

(Tape 27a)

37

“Na Nach Nachma Nachman MayUman,” this (it) makes everything new! It is new, and it makes everything new!

Truth like this is not in the world! Light such as this is not in the world! This is above everything, above the entire Torah, above all, above everything! Yes. In any event you have with what to strengthen yourself and to renew yourself completely… New! New! (Saba laughs) And he makes us, we are very broken, and he makes everything complete, new! He makes anew!

(Tape 27a)

38

He will rectify the whole world with his name: “Na Nach,” this is sufficient for the entire world.

(Tape 12a)

39

This name is all the Torah, and all the wisdom, and all the fear (of Heaven), and all… everything. [Visitor: And this makes a mitigation, this mitigates the judgments?] Certainly, every word (it) splits/pierces firmaments, it makes rectifications the likes of which never were ever, from the day of the creation of the world there was not a thing like this!

(Tape 51a)

40

Many people see awesome wonders, sick people who have not any hope, and they were cured through this Petek – they said, “Na Nach.”

(Sichos Saba 39 – made into a song on the Youtube: The Kamaya is a Major Thing: https://www.youtube.com/watch?v=4Hu8PzRKJco)

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[1] See Likutay Moharan volume 2 Torah 7 that as long as people don’t have da’as (-holy realization of knowledge) and don’t know and feel His Divinity blessed He, and His dominion, they are not at all in the classification of people, since they don’t have da’as (-holy realization of knowledge) to know Hashem which is the main parameter of man, and therefore the world is considered to be in a state of void and oblivion etc..

[2] Strictly forbidden, see the Mishna in Sanhedrin 10:1.

Healing by the Torah

HH
Question:
Rabbainu merited to hear the callings of Mt. Sinai of the giving of the Torah, so how wasn't he healed even physically immediately - we know that all those present by the giving of the Torah were healed and completely sound in body, mind, and soul.
This has to do with another problem, Rabbainu said that when Israel has the greatest tzadik like Moshe, that tzadik can bring prophecy even into the lowest of Israel, as was evidence by the splitting of the sea, that even the maidservant had prophecy. So how come Rabbainu didn't bring prophecy to his votaries?

Answer:
All of Israel have to be present and connected to the tzadik. As long as the tzadik is operating solo, or with just a few adherents, the effect can not be brought into this world, it remains only a personal spiritual height of the tzadik.

That is what I wrote B"H 8/20/17, today 3/4/2018 I am happy to add that Rabbainu himself said something similar, in Sichos Huran - The Words of Rabbi Nachman, article 157, Rabbainu said that according to the abundance of Torah he already said regarding the lungs he should have been healed, just due to the lack of faith of the listeners, who aren't strong in their faith, he wasn't healed.

Na Nach Nachma Nachman MeUman!

Blossoms of the Spring - Letter 17

Letter 17[1]

B.H. Midnight of Friday (Thursday night) 26 Tishray 719 (10 October, 1958).

To the friend of my heart, who desires and yearns to behold the brilliant, hidden, and cached apparitions, Mr. Z. Shazar, may Hashem raise the horn/glory of his salvation, and open the eyes of his intellect to discern and see the truth eye to eye (-blatantly).

In our days a marauder has come into our borders, and he is the head of all our tormenters. He placed an iron siege upon us, buried mines in our roads, spread nets for our feet, sharpened his eyes and gnashed his teeth at us, to make pretense[2] and pounce upon us to eradicate us and to destroy us, and every single day he renews and intensifies upon us, to have us drink the cup of his poisons, and it is not possible whatsoever to stand up against him. Therefore, Hashem did with us wonders, and preempted the cure to the blow, and He brought down to us a true tzadik, head and choice of all the selected tzadikim, who is the sole Rebbe and leader of our generation and of all the future gnerations, to water the land with wisdom and knowledge of Hashem, with the rivers and brooks of his wisdom, and his rectifications, and his deep aitzoas (remedies/advice); to purify the impure, to wash those filthy with excrement, to bleach stains, to merit the guilty, to atone willful sinners, to draw close the alienated, to gather the rejected and lost, to free the incarcerated from captivity, (and) to bring joy to the hearts of depressed and the wretched!

Fortunate is he who merits to be saved from (being of) the errant and strayers in the darkness and obscurity so they do not see and gaze at/in the light of the true tzadik who is the root of the collective of all the tzadikim of all the generations, and he will finish completely all the rectifications that the tzadikim of all the generations began, because even the great tzadikim still have not finished this matter completely and just he will finish all the rectifications and rectify the entire world to utopian perfection, and with his great power he will quell and nullify all the heresy and apostasy from the world, and he will draw great faith into the world, and all who traverse the world will return to Hashem Yisburach and they will all fulfill the Torah, and he will illuminate to each one the revelation of His Divinity in an extremely wondrous revelation, the likes of which have still not been seen and nor heard in history.

There are very extremely fallen souls, that fell as they fell, beyond all bounds, to the nethermost abyss, until the evil took hold of them so much that it is impossible for them in any way to return to Hashem Yisburach, and it is impossible for them to have any recitication in the world except through the neshama (-soul) of the true tzadik who has in his great power (the ability) to rectify everything, even in all the places and in all the matters that are transpiring over him (-one of the aforementioned)[3], to give him live, and to arouse him, and to awaken him, and to get him up from wherever he is[4], and then the joy is extremely great. Because there is no joy before Him blessed He like when the very distanced return to Him, like when they return to the king his son who was banished from before his presence due to his transgressions, and through this that he was distanced, he degenerated extremely time and again, because his morale fell by seeing his great estrangement from the king, until he erred and it seemed to him in his mind that the king alienated him forever, and he did not anticipate returning ever to the king. But in reality the king has great agony all the time and he remembers his distant son all the time. And when someone is to be found who has mercy on the king and on his sin, and goes to the septic place where he fell, and he conveys hints to him, and deals with him with wondrous wisdom, amazingly wondrous, until he imbues him with thoughts of repentance and returns him to the king, how much joy and exquisite pleasure he causes for the king, immeasurable, because this is the essential joy, and greatness, and exquisite pleasure, and (playful, gratifying) delight of the King blessed He, when they bring back to him the very alienated, and they are rectified from the disgrace of their colossal sins, however it may be, however it may be, even if they sinned what they sinned Heaven forbid[5].

When the force of the pollution of the (primordial) snake are domineering Heaven forbid – that is the filthy places, and he is very distance from the holiness of his Judaism, and he is vagrant and vagabond and they are repelling him from his holiness from bad to worse, until the he wants to knock him down completely from the point (-core) of his Judaism Heaven forbid, there is then an arousal of the holiness of the soul of the man. And specifically then, if he is strong and courageous, and he begins to seek, and solicit, and search, and tunnel at all times, and to yearn and long to find Him blessed He, then even though there still pass by many days and years and he doesn't merit to find Him blessed He and to draw close to Him, even still he should know and believe that every single time, through every single supplication, and through every single solicitation that he solicits, and seeks, and searches to find His glorious honor blessed He, and through every gaze and yearning that he gazes and looks up (pleadingly) for His mercy blessed He, and through every single movement that he turns to holiness – through all this he merits each time to break iron walls and copper doors, so that even though afterwards they intensify over him more each time, may the Merciful One save us, even still his exertion was not in vain, Heaven forbid, and there is not any movement of turning to holiness that goes lost, Heaven forbid, because it is necessary for him pass many time and times[6] and many seas, and rivers, and deep oceans, and different waters[7] must transpire over him, and in many deserts filled with large and hideous snakes and scorpions he must traverse in them until he merits to truly enter into the gates of holiness. And if he is strong and mighty like a lion to seek and search more even if whatever it is transpires over him, then certainly in the very end he will merit to find Him blessed He until he merits to ascend in the tachlis (-utmost) ascent[8]. And all this strength to search and to seek Him blessed He even in the tachlis (-furthermost) descent, in the furthermost exile of the soul, until we have become extremely distant for His Glory blessed He, all this is with the strength and the merit of the Torah of the true tzadik who revealed secrets of the Torah addressing an area which bears all the secrets and esoterics of the Torah which are the aspect of "A-yay."[9] Because if not for the merit of the true tzadikim we would not even have the strength to search and seek at all, and Heaven forbid they would drown Heaven forbid and there would not be any getting back up (/footing/stance) for those who fall, and the alienated who became so distant from the holiness. And particularly now that there are people who fell to abysses immeasurably etc. etc., and from where would they receive vitality and strength to still arouse and seek and search His Glory blessed He and to return to Him, certainly Heaven forbid they would be hopeless Heaven forbid. However, in reality, through the strength of the true tzadik who merited to the aspect of "A-yay," through this there is strength for all those who fall even to the filthy places etc. that they can search "A-yay" etc., until they rise in the utmost ascent[10].

The true tzadik, it is he who inclines towards kindness[11] always and finds good in each one of Israel, because he knows how to gather all the aspects of good hairs[12] that are found in each one of Israel, and through this he engages in healing each one, and even if one is very extremely sick in the illness of his soul, because he (the tzadik) finds in him as well good points, the aspect of hairs, that is, what he (the invalid) extracted himself a hairbreadth from bad to good, and this hair is the aspect of a conduit and vessel, through which the tzadik extends to him as well intellect and constrictions[13], until he (the tzadik) imbues him (the invalid) as well with hasagos Eloakus (conceptions of the Divine), this being the main greatness of the tzadik, when he is able to heal even the very most sick![14]

The transcriber and the organizer, who prays every day for his wellbeing and his success, and is bound to his precious and pleasant soul at all times always, with full heart and full soul in truth, and expresses wishes for his wellbeing and goodness and the wellbeing of all those who accompany him.

Yisroel Dov Odesser

Also I call for the wellbeing of the dear friend the rabbi Yitzchok Gelbach

Na Nach Nachma Nachman MeUman!

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[1] This letter can be found with slight variations in the undated and unsigned letters 133 - the first paragraph of this letter, and 134 – the entire letter.

[2] Unkelus, Rashi and Ramban on Genesis 43 offer different interpretations of this word "lihisgoalel."

[3] Likutay Halachos, Choshen Mishpat, Nizeekin (damages) 3:8.

[4] Ullim Litrufah, letter 209.

[5] Likutay Halachos, Choshen Mishpat, Nizeekin (damages) 3:9.

[6] Daniel 7:25.

[7] See Rabbi Nachman's Stories of Ancient Times, Story 10 of a Burgher and a Pauper, regarding the seven types of bodies of water.

[8] Likutay Halachos, Choshen Mishpat 1, Collection of Debt from Orphans 3:9, 3:17, summarized practically in Oaztar Ha-yeeruh, Yeeru Vi-avoadas Hashem Ooshveeras Kul Hataavoas Ru-oas 117 (-3:9) and Hischazkus 100 (-3:17), and Restoration of the Soul 100 (-3:17).

[9] "Where" – this is a construct revealed in Likutay Moharan, volume 2, Torah 12 – that the places most devoid of G-dliness can only have existence from the highest most secret Torah which can be evoked by screaming out to Hashem from those places "Where is His Glory?!"

[10] Likutay Halachos, Choshen Mishpat 1, Collection of Debt from Orphans 3:19.

[11] This is one of the 13 Attributes of Mercy as expounded in Tractate Rosh Hashana 17a.

[12] Even as slight as a hairbreadth.

[13] The supernal wisdom is so vast so that in order for one to grasp anything it must be constricted. See Likutay Moharan, Torah 30.

[14] Oatzar Ha-yeeruh, Tzadik 265, from Likutay Halachos, Choshen Mishpat 2, Nizeekin 4:10.

ספר אבי הנחל, הוצאת נקדות טובות - מוגה מחדש לפי כתב יד של המחבר - לפי המכתבים המקוריים

אב"י הנחל

מכתב יז

ב"ה, חצות ליל שישי כ"ו תשרי תשי"ט

לידיד ליבי, התאב וכמה לחזות במחזות הצחצחות הצפונות וגנוזות, מר ז.שזר, ירומם ה' קרן ישעו, ויפקח עיני שכלו להבחין ולראות האמת עין בעין.

בימינו בא שודד בגבולנו, והוא ראש לכל צוררינו. שם מצור ברזל עלינו, טמן מוקשים בדרכנו, פרש רשתות לרגלינו, עיניו לטש ושיניו חרק עלינו להתגולל ולהתנפל עלינו לכלותנו ולהשמידנו, ובכל יום ויום מתחדש ומתגבר עלינו, כוס תרעליו להשקותנו, ואין ביכולת כלל לעמוד כנגדו. לכך הפליא ה' לעשות עימנו והקדים רפואה למכה, והוריד לנו הצדיק האמיתי, ראש ומובחר מכל בחירי צדיקיא, שהוא הרבי ומנהיג היחידי שבדורנו ושל כל דורות הבאים, להשקות כל הארץ חכמה ודעה את ה', בנהרי ונחלי חכמתו ותיקוניו ועצותיו העמוקות לטהר טמאים, להרחיץ צואים, להלבין כתמים, לזכות אשמים, לכפר זדונים, לקרב רחוקים, לקבץ נדחים ואובדים, להוציא ממסגר אסורים, לשמח לב נדכאים ונדוים!

אשרי הזוכה להנצל מן הטועים והתועים בחושך ואפילה, לבל יראו ויביטו באור הצדיק האמיתי, שהוא שורש כלל כל הצדיקים שבכל הדורות, והוא יגמור בשלמות כל התיקונים שהתחילו הצדיקים שבכל הדורות, כי גם הצדיקים הגדולים עדיין לא גמרו ענין זה בשלמות ורק הוא יגמור כל התיקונים ויתקן כל העולם בתכלית השלמות, ובגודל כוחו יכניע ויבטל כל המינות ואפיקורסות מן העולם, וימשיך אמונה גדולה בעולם, וישובו כל באי עולם לה' יתברך ויקיימו כולם את התורה ויאיר לכל אחד התגלות אלקותו בהתגלות נפלא מאד, אשר עדיין לא נשמע ולא נראה כזאת מימות עולם.

יש נפשות נפולות מאד מאד שנפלו כמו שנפלו לתהום תחתיות עד אין קץ, עד שנאחז בהם הרע כל כך עד שאי אפשר להם בשום אופן לשוב לה' יתברך, ואי אפשר שיהיה להם שום תיקון בעולם כי אם על ידי נשמת הצדיק האמת שיש בכוחו הגדול לתקן הכל אפילו בכל המקומות ובכל העניינים העוברים עליו, להחיותו ולעוררו ולהקיצו ולהקימו מכל מקום שהוא, ואז השמחה גדולה מאד, כי אין שמחה לפניו יתברך כמו בעת שמחזירין אליו את הרחוקים מאד, כמו שמחזירין להמלך את בנו שגרשו מעל פניו בעוונותיו, ועל ידי זה שנתרחק קלקל בכל פעם ביותר מחמת שנפל בדעתו על ידי שרואה גודל ריחוקו מהמלך עד שטעה ונדמה בדעתו שהמלך הרחיקו לעולם ולא היה מצפה שישוב עוד אל המלך. ובאמת יש להמלך צער גדול בכל עת וזוכר את בנו הרחוק בכל עת. וכשנמצא אחד שמרחם על המלך ועל בנו והולך אל המקום המזוהם שנפל לשם ומרמז לו רמזים ומתנהג עימו בחכמה נפלאה פלא והפלא עד שמכניס בו הרהורי תשובה ומחזירו אל המלך, כמה שמחה ותענוג גורם אל המלך עד אין שיעור, כי זה עיקר שמחתו וגדולתו ותענוגיו ושעשועיו של המלך יתברך, כשמחזירין אליו הרחוקים מאד ועולין ונתקנין מחרפת עוונותיהם העצומים, איך שהוא, איך שהוא, אפילו אם עברו מה שעברו חס ושלום!

כשמתגבר תוקף זוהמת הנחש, חס ושלום, שהוא מקומות המטונפים ונתרחק מאד מקדושת יהדותו, והוא נע ונד ומטולטל ודוחין אותו מקדושתו מדחי אל דחי, עד שרוצה להפילו לגמרי מנקודת יהדותו חס ושלום ואזי מתעוררת קדושת נפש האדם. ואז דייקא, אם הוא חזק ואמיץ ומתחיל לבקש ולדרוש ולחפש ולחתור בכל עת ולהתגעגע ולכסוף למצוא אותו יתברך, אזי אף על פי שעדיין עוברים ימים ושנים הרבה ואינו זוכה למצאו יתברך ולהתקרב אליו, אף על פי כן ידע ויאמין כי בכל עת ועת, על ידי כל בקשה ובקשה ועל ידי כל דרישה ודרישה שדורש ומבקש ומחפש למצוא כבוד קדושתו יתברך, ועל ידי כל הבטה וגעגוע שמביט ותולה עיניו לרחמיו יתברך, ועל ידי כל תנועה ותנועה שפונה להקדושה על ידי כל זה זוכה בכל פעם לשבור חומות ברזל ודלתות נחושת שאף על פי שאחר כך מתגברין עליו בכל פעם יותר, רחמנא ליצלן, אף על פי כן אין יגיעו לריק, חס ושלום, ואין שום תנועה שפונה להקדושה נאבדת, חס ושלום, כי צריכים לעבור עליו עידן ועידנים הרבה וכמה ימים ונהרות ותהומות ומימות מחולפים צריכין לעבור עליו, ובכמה מדברות המלאים נחשים ועקרבים גדולים ונוראים צריך לעבור בהם עד שזוכה להכנס לשערי הקדושה באמת. ואם הוא חזק וגיבור כארי לבקש ולחפש יותר אף אם יעבור עליו מה ובוודאי סוף כל סוף יזכה למצוא אותו יתברך עד שיזכה לעלות בתכלית העליה.וכל זה הכח לחפש ולבקש אותו יתברך אפילו בתכלית הירידה, בתכלית גלות הנפש, עד שנתרחקנו מכבודו יתברך מאד, כל זה בכוח וזכות תורתו של הצדיק האמיתי שגילה סתרי תורה ששם כל רזין וסתימין דאוריתא שהם בחינת "איה". כי לולא זכות הצדיקי אמת לא היה לנו כח אפילו לחפש ולבקש כלל וחס שלום היו נטבעין חס ושלום ולא היה תקומה חס ושלום להנופלים והרחוקים שנתרחקו מן הקדושה כל כך. ובפרט עכשיו שיש בני אדם שנפלו לתהומות עד אין קץ וכו' וכו', ומהיכן היו מקבלים חיות וכוח להתעורר עוד לבקש ולחפש כבודו יתברך ולשוב אליו, בוודאי חס ושלום היה אבד תקותם חלילה. אך באמת על ידי כוח צדיק האמת שזכה לבחינת "איה", על ידי זה יש כוח לכל הנופלים אפילו למקומות המטונפים וכו' שיחפשו "איה" וכו', עד שיעלו בתכלית העליה.

הצדיק האמת, הוא שמטה כלפי חסד ומוצא טוב בכל אחד מישראל, כי יודע ללקט כל בחינות השערות טובות שנמצא בכל אחד מישראל, ועל ידי זה הוא עוסק ברפואות כל אחד, ואפילו אם הוא חולה גדול מאד מאד בחלי הנפש, כי הוא מוצא בו גם כן נקודות טובות, בחינת שערות, דהיינו מה שמנתק עצמו מרע לטוב כשערה, וזאת השערה הוא בחינת צינור וכלי, שהצדיק ממשיך על ידו גם עליו שכליות וצמצומים, עד שמכניס בו גם כן השגות אלוקות, שזהו עיקר גדולת הצדיק, כשיכול לרפאות גם החולה הגדול ביותר!

המעתיק והמסדר, המתפלל בכל יום לשלומו והצלחתו, ודבוק בנפשו היקרה והנעימה בכל עת תמיד, בכל לב ובכל נפש באמת, ודורש שלומו וטובתו ושלום הנלוים אליו.

ישראל דב אודעסר

גם אקרא לשלום החבר היקר ה"ר יצחק געלבאך.

The bliss of giving yourself to only seek Hashem's glory

HH last night at the wedding of Michael Kohler I got to hear from Moshe Newman his personal recipe of how to come to terms with life's experiences and achieve bliss based primarily on Rabbi Nachman's holy teachings in Likutay Moharan, Torah-lesson 6 and II:23, the main point being that one must shelve his own honor and only seek the honour of Hashem, and in this light one should view all his experiences as if he is a third party - being shown and given to feel different phenomena that Hashem is conducting for his benefit.
Moshe figured this out almost 15 years ago in a vague way without a real handle on it while he began to experience these effects, and over the years he gained a grip of what it's all about and a system of how to go about achieving it, and in his clinic he is helping people realize this.
Na Nach Nachma Nachman Me'Uman

Prayer is Life

HH

The Yid Hakodesh (A chasidic master, student of the Chozeh) was very weakly, and he said that this was due to the tremendous efforts and mesiras nefesh he put into his prayers, and if he would let up just a bit, just for one of the prayers, he would regain his considerable strength. He clarified, what does he mean let up, not that he wouldn't be praying with complete devotion and enormous energy, no less than a certain other contemporary master, just not with the utter mesiras nefesh he would give over in every prayer, and he was not willing to forgo this not even for one solitaire prayer in order restore his health.

Na Nach Nachma Nachman MeUman!  

Healing

HH

a friend of mine just told me - don't get haughty, but my wife was very sick so I put on your disk and by the next day she was healed. So I told him that this probably had more to do with him than with me, because he bailed me out, I had fallen short of the amount needed to pay for the disc and he paid for it -- about a third of the whole cost - so by playing the disc for his wife he was arousing the great merit of charity....

Na Nach Nachma Nachman MeUman!

ב"ה
חבר אמר לי, אל תתגאה אבל אשתי היתה חולה אז שמתי לה את הדיסק שלך ולמחרת היא כבר התרפאה, אז אמרתי לו, שבתסתמא זה יותר בזכות שלו מכח הדיסק שלי, כי כאשר הוצאתי את הדיסק נפלתי קצר מהסכום שהייתי חייב, והחבר הזה נדב כשליש כל ההוצאה. אז כאשר הוא שם את הדיסק הוא היה מעורר את זכות הגדול של צדקה שלו....

נ נח נחמ נחמן מאומן!

Simcha Nanach with his get well sign by the holy tomb of Rabbi Nachman of Breslov -- Na Nach Nachma Nachman MeUman!

ב"ה תראה בחלון מאחורי בפנה העליונה עשו לי שלט לרפואה שלמה במהרה!

נ נח נחמ נחמן מאומן!

Only Nanach

HH

an old Ukrainian lady saw me limping in the street and came out with a piece of cabbage for me to put on my foot, so I conveyed to her the message --- only prayer! only Na Nach Nachma Nachman MeUman!