Posts
HH
Boa – פרשת בא – Come <to
Pharaoh>
10:2 וּלְמַעַן תְּסַפֵּר בְּאָזְנֵי בִנְךָ וּבֶן בִּנְךָ וגומר: And in order that you tell over in the
ears of your children and childrens' children etc..
It is necessary to make known the might of Hashem Yisburach
10:22 וַיְהִי חֹשֶׁךְ אֲפֵלָה בְּכָל אֶרֶץ מִצְרַיִם שְׁלֹשֶׁת יָמִים: And there was pitch
darkness in all of the land of Egypt three days.
Reason of the plague of darkness
11:4 כַּחֲצֹת הַלַּיְלָה אֲנִי יוֹצֵא בְּתוֹךְ מִצְרָיִם: At about midnight I
will go out into Egypt.
Exile is the lack of daas (holy
realization of knowledge) that everything is with Hashgacha (Divine Providence)
and it is attributed to nature, and this is the matter of darkness and night,
and when HY redeems Israel He extends upon them Hashgacha from the aspect of
the Future World
12:12 וְעָבַרְתִּי בְאֶרֶץ מִצְרַיִם בַּלַּיְלָה הַזֶּה: And I will pass through (/reveal myself)
in the land of Egypt in this night.
Through the great light which HY radiated the power of the evil
realm was nullified, and the Jews had to flee because after a nullification
there is an even more powerful resurgence
12:15 שִׁבְעַת יָמִים מַצּוֹת תֹּאכֵלוּ אַךְ בַּיּוֹם הָרִאשׁוֹן
תַּשְׁבִּיתוּ שְּׂאֹר מִבָּתֵּיכֶם: Seven Days you should
eat matzah however on the preceding day you should put to cessation the leaven
from your houses.
Matzah is the aspect of Hashgacha
(Divine Providence) the opposite of chumetz (leaven) and therefore on Passover
it is forbidden to eat chumetz
12:21 מִשְׁכוּ וּקְחוּ לָכֶם צֹאן לְמִשְׁפְּחֹתֵיכֶם וְשַׁחֲטוּ הַפָּסַח: Draw and take for
yourselves sheep for your families and slaughter the Pesach.
Before the exodus from Egypt they
slaughtered the Pesach which quells the physicality and Egyptians
12:39 וְלֹא יָכְלוּ לְהִתְמַהְמֵהַּ: And they could not tarry.
First He radiated upon them a great light from above in the aspect
of “rutzoa” (running/entering) and afterwards it left and this is the aspect of
“shoav” (returning)
When one is bestowed with Supernal
Arousal he must run with it
Utter Supernal arousal without increments
First all the moachin (consciousness,
higher states of mind) were given at once, and then they left – to allow for
becheera (free choice) and are regained incrementally
The exodus was in the aspect of
resurrection which pertains to the paradigm of humility of a person which is
associated with the higher states of mind and consciousness
This is the process with every person,
first he is illuminated with a great light superior to his level, and he is
given to enter the courtyard
At the beginning of one's drawing
close to Nanach he is led and taken by the hand, and then he is let go and must
begin to walk by himself
13:7 וְלֹא יֵרָאֶה לְךָ חָמֵץ: And you should not have discernible chumetz (food with
leaven).
One is culpable only for his own
improper thoughts but not those that come to him on their own unless he reviews
them and considers them
Boa – פרשת בא – Come <to
Pharaoh>
10:2 וּלְמַעַן תְּסַפֵּר בְּאָזְנֵי בִנְךָ וּבֶן בִּנְךָ וגומר: And in order that you tell over in the
ears of your children and childrens' children etc..
It is necessary to make known the might of Hashem Yisburach
Likutay
Halachos, Laws of Power of Attorney 4:7
10:22 וַיְהִי חֹשֶׁךְ אֲפֵלָה בְּכָל אֶרֶץ מִצְרַיִם שְׁלֹשֶׁת יָמִים: And there was pitch
darkness in all of the land of Egypt three days.
Reason of the plague of darkness
Likutay
Halachos, Laws of Chudush-New Produce 3:4
11:4 כַּחֲצֹת הַלַּיְלָה אֲנִי יוֹצֵא בְּתוֹךְ מִצְרָיִם: At about midnight I
will go out into Egypt.
Exile is the lack of daas (holy
realization of knowledge) that everything is with Hashgacha (Divine Providence)
and it is attributed to nature, and this is the matter of darkness and night,
and when HY redeems Israel He extends upon them Hashgacha from the aspect of
the Future World
Therefore the
redemption was at night that specifically then He illuminated to them that
everything was with Hashgacha (Divine Providence)
Likutay
Halachos, Laws of Washing Hands in the Morning 2
12:12 וְעָבַרְתִּי בְאֶרֶץ מִצְרַיִם בַּלַּיְלָה הַזֶּה: And I will pass through (/reveal myself)
in the land of Egypt in this night.
Through the great light which HY radiated the power of the evil
realm was nullified, and the Jews had to flee because after a nullification
there is an even more powerful resurgence
This matter transpires
over every person, and it is necessary to not be dissuaded from this even it
strikes myriads of times.
Likutay
Halachos, Laws of Washing Hands in the Morning 4:4
12:15 שִׁבְעַת יָמִים מַצּוֹת תֹּאכֵלוּ אַךְ בַּיּוֹם הָרִאשׁוֹן
תַּשְׁבִּיתוּ שְּׂאֹר מִבָּתֵּיכֶם: Seven Days you should
eat matzah however on the preceding day you should put to cessation the leaven
from your houses.
Matzah is the aspect of Hashgacha
(Divine Providence) the opposite of chumetz (leaven) and therefore on Passover
it is forbidden to eat chumetz
Likutay
Halachos, Laws of Washing Hands in the Morning 2
12:21 מִשְׁכוּ וּקְחוּ לָכֶם צֹאן לְמִשְׁפְּחֹתֵיכֶם וְשַׁחֲטוּ הַפָּסַח: Draw and take for
yourselves sheep for your families and slaughter the Pesach.
Before the exodus from Egypt they
slaughtered the Pesach which quells the physicality and Egyptians
Likutay
Halachos, Laws of Chudush-New Produce 3:4
12:39 וְלֹא יָכְלוּ לְהִתְמַהְמֵהַּ: And they could not tarry.
First He radiated upon them a great light from above in the aspect
of “rutzoa” (running/entering) and afterwards it left and this is the aspect of
“shoav” (returning)
And this matter is so
with every person always, that first he is illuminated with a great light
In every generation it
is so, that the tzadikim extract people from disgusting places, and some of
them fall again afterwards even more
Likutay
Halachos, Laws of Blessings on Fruit 5:6
____________
When one is bestowed with Supernal
Arousal he must run with it
Likutay
Halachos, Laws of Shaving 3:12
_____________
Utter Supernal arousal without increments
Likutay
Halachos, Laws of Honoring one's Father and Mother 2:11
__________
First all the moachin (consciousness,
higher states of mind) were given at once, and then they left – to allow for
becheera (free choice) and are regained incrementally
Likutay
Halachos, Laws of a Guarantor 4:10
____________
The exodus was in the aspect of
resurrection which pertains to the paradigm of humility of a person which is
associated with the higher states of mind and consciousness
Likutay
Halachos, Laws of Tefillin 6:31
____________
This is the process with every person,
first he is illuminated with a great light superior to his level, and he is
given to enter the courtyard
However when he desires
to enter the house, then it is already necessary to return and rectify the
outside, and then begin the trials and tests.
Likutay
Halachos, Laws of Division of Partners 5:6
____________
At the beginning of one's drawing
close to Nanach he is led and taken by the hand, and then he is let go and must
begin to walk by himself
Likutay
Halachos, Laws of Sending Away from the Nest 5:15
13:7 וְלֹא יֵרָאֶה לְךָ חָמֵץ: And you should not have discernible chumetz (food with
leaven).
One is culpable only for his own
improper thoughts but not those that come to him on their own unless he reviews
them and considers them
Likutay
Halachos, Laws of Gezaila (open theft) 4:5
Na Nach Nachma Nachman MeUman!
No comments:
Post a Comment