Unfortunately it's just now that I noticed the two new comments, which B"hy I will address here. It is almost Shabos so I'll start now, and then it will be Shabos....
One of the comments hit on the point that the Na Nachs know that they have dirtied themselves. This is a point that is critical, this is explicit in all of Rabbi Nachman's sforim. Rabbi Nachman himself, who was zoche to write the most incredible sforim, return millions of Jews to Judiasm, and elevate the basic meaning of Judiasm, shortly before his death was seen stretched out on the floor crying bitterly to Hashem to be even a simple Jew. It for this reason Rabbi Nachman says that we can not settle for any Rabbi, rather we need the biggest and best. Just like a sick person, depending on the severity of his illness seeks a specialist of the highest caliber, and if G-d forbid one is terminally ill, he will try to find the best doctor in the world, so much more so when it comes to our main existence, the more we can not settle for anything short of the best. The best is Rabbi Nachman himself. Rabbi Nachman says one should not say, this Rabbi is good enough for me, if only I would have his good character traits and knowledge etc.. For even though it may be true that there is much to be learnt from many Rabbi's but the more a person realizes the magnitude of G-d and the very low place where he is, in this honesty a person will come to Rabbi Nachman.
Now there are all types of groups today that call themselves Breslov and they have built for themselves their own protection systems that save them from actually confronting the above truth. Whether or not they say it or not they look up to their leaders in a way that never was accepted in Breslov based on the above paragraph.
People are looking for leaders to take the responsibility from them, they give them a certain amount of honor and money and receive a leader who gives credence to their lifestyle and makes critical decisions for them. Often the leader may in fact be a grand pragmatician, however it is still a support system that feeds on itself, resulting in stagnation and irrecognition that we real need to get in touch with G-d, not in some Dov-Dov judiasm happy rosy way, but to really acknowledge our short comings and suffering and stench, and to really start screaming to G-d and doing what ever it takes to get back to G-d, as prescribed by Rabbi Nachman.
The challenge about there not being any Na Nach that finished all the Turim and Shas, is not substantiated. The saba, it is said, finished shas 101 times shortly after he received the Petek. Rabbi Moshe Feinstien testifies that the Saba has great knowledge of Kabala. Rabbi Moshe F. never talked, wrote, or discussed Kabala, for Rabbi Moshe F., two years before his death, to write such a statement is evident that the Saba made an extremely profound impression. Even still it needs explanation why Rabbi Moshe refers to Kabala, but at the very least it shows that Rabbi Moshe experienced tremendous respect for the Tora knowledge of the Saba.
Myself coming from a family full of Rabanim, Roshay Yeshiva, Admorim, do not want to discuss them. Most of them to their credit, if put in such a position will admit that they are very very short of having to offer what is needed. Even still they carry on in their positions (this is sometimes to their credit, kind of like - bimukom she ain eesh....) and they have followings etc. and the end result is that neither they or their followers really break down and acknowledge the truth as it is found in the holy sforim of Rabbi Nachman.
Myself, I finished a good chunk of Shas with the basic Reshonim (mishnayos the whole thing), I have authored sforim on shas and on many other areas of our holy Tora, just as the Ramchal says that we should not abandon any section of our holy Tora G-d forbid, rather we should at times study all its venues. But the Ramchal says "G-d Forbid" we should spend large amounts of time studying halacha, look it up for yourself in the letters of the Ramchal, letters 88 and 89 and many other places. The Nefesh Hachaim says that their are chasidim that don't have a full shas yet they have many books of ethics. Thank G-d for chasidim. Thank G-d for Na Nach, because I believe that despite may of the venomous statements in the comments, on the contrary they are a sign of the sufferring of their author, who is beginning to recognise the truth, and it is only Na Nach that has the power, it is only Na Nach that gives the jolt and wakes people up to reality!
Screaming Na Nach does enormous good in infinite ways. Look up the beginnig of the book of Mishley, Chuchmos Bachutz Turona Birichovos Teetain Kola (I will know if you look it up properly), chazal say this is talking about a heavenly scream of the Tora which reprimand man for abondening the Tora. Rabbi Nachman say (LKMT 8) that the only conducive, proper, and effective way of criticizing is through the song that is single double triple quadruple, and in the introduction to his poem in the beginning of Likutay Moharan is is clear that Rabbi Nachmans name is that song.So if you were zoche to hear someone screaming Na Nach, you should be very excited and proud, you heard the calling of the Torah!
Na Nach does challenge the scandals of society, where the system, feeding on itself forces its subjects to be slave. Fancy houses and apartment must be purchased which necessitate loans, which necesitate the woman to work, which necesitate baby sitter etc. etc. and above all necesitate leaders who approve and bow to this slavery. The Saba did not. He laughed at the sheker of this existence. The Na Nach, many who devote their days and night to keruv rechokim, without getting any salary. They live very simply in true faith. Most Na Nachs bring up beautiful familys and enhance their community, city, country, and the whole world! They do not avoid any responsability, rather they revoke the yoke of falsehood, accept the true way of Rabbi Nachman, and low and behold they opperate with surprising efficiency, dinamacy, and productivity.
In addition bear in mind that Rabbi Nachmna said that people unable to start up with the Rebbe pick on the chasidim. The Na Nachs are definitely the closest to really accepting Rabbi Nachman completely without compromise, so if you have problems with them, go to the Uman who made them.
After writing the above, I reviewed the comments and see that I have a lot more to go. Bezras Hashem I will do so after Shabos.
Great Blessings of NA NACH NACHMU NACHMUN MAyUMAN!!