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Letter 70
B.H. (Monday) Night of Tuesday 16 Cheshvon 723 (31 October, 1962). The
holy Jerusalem.
My very flesh and bones, who is truly dearer to me than myself, Mr. Z.
Shazar, who aroused his spirit and consecrated his expansive heart and his great
talents, and he applied himself with all his strength, with great and overly exceeding
enterprise, to magnify and publicize in all the worlds the name of the true
tzadik, solitary in the world, who surmounts higher and higher than all the awesome
tzadikim the unique ones of the generations, who protects and shields us, also
now, in the midst of all types of darkness and alienation of these end of
times. Fortunate are you a thousand fold, that the inners of your heart
understands and feels the light of the absolute truth which shines now in all
the worlds from beginning to end. Abundant Shalom.
From the utter exhaustion of my soul due to the troubles and acrimony
which encompassed me from all sides, not upon you, my mind is not clear to
write, however, for the sake of the pleasantness of your love which is engraved
on (the tablet of) my heart, I was not able to restrain from performing my
obligation incumbent on me, and I wrote with all my strength.
Hashem knows and is witness, and also your heart sees and feels, that
your soul is bound with my soul always, every day and at all times, and
specifically during hisbodidus and conversation with Hashem Yisburach, all my innermost
interest is of you[1].
Being that my soul knows very well that your soul in her root is very extremely
high and precious, and in the inners of your heart is rooted the point of the
holy faith in Hashem and His Torah, and your heart burns like a burning fire to
connect with all types of connections to the true tzadik and his loyal, koshe,
and true men, who with his wellsprings of Torah wisdom shines into us absolute
true faith, this faith which is the root and source of wisdom, through which
one comes to conception of the Divine <hasugas Elokus>, to see eye to eye
His Divinity, and His Kingdom, and His Dominion. But against this are spread
out immeasurable obstacles and hindrances. Therefore, I am addressing you from
the depth of my heart to put you up to the holy obligation incumbent upon us,
to ponder deep thoughts, to surmount and to be emboldened with very strong
will, to desire, and to yearn, and to long with the very expiration of the
soul, to study his holy books every single day, to see their new awesome
lights, until the good fragrance from the holy words enter your heart (bringing
it further) to fulfillment and practice.
The bal duvur (-litigator-Satan-evil inclination) waylays a person
constantly, and most essentially on his end and culmination, because a person,
the more he ages, the more he needs to draw close to his root and
rectification, and therefore the battle of the (evil) inclination intensifies
upon him more, and there is no aitzu (remedy, advice, recourse) to be saved,
just through the great power of the true tzadik and his holy books[2].
When two Israelites who love each other get together and meet with love
and peace, and are happy upon seeing on another, then they bless
"shehecheyunoo <He has given us life> vikeyimunoo <and has
sustained us> etc.," for this is the main vitality and upholding of all
the worlds[3]. It is necessary to seek and to find in every
one of Israel some merit and good in order to love him as oneself, because
every one of Israel – as long as he is called by the name of Israel, it is
impossible that he does not have some good side and merit, and it is necessary
to bind oneself with the good in them, and to be integrated together with them
with love and unity! The more the
gathering of the true tzadik grows larger, the more the glory of Hashem becomes
greater and the more they are subsumed in His unity blessed He[4].
With complete love and unity, and with desire and yearning to
engage in the light of the daas (realization of knowledge) of the tzadik.
The transcriber Yisroel Dov Odesser
The virtue of the holy gathering
<keebootz> who grasp themselves on the true tzadik with love, and great unity,
and the utmost true harmony, with honor of their friends, and to guard
themselves from all types of strife, and nullify their own honor completely
opposite the honor of their true Rebbe this being the honor of Heaven[5],
and they bind themselves with every point of the Judaism just to the true
tzadik, and they draw upon themselves at all times the illumination of his holy
daas (realization of knowledge), and they gather and get together all the time
to speak with one another about fear of Heaven and of the illumination of the
holy daas that the tzadik is engaged in shining in them – this holy keebootz (gathering)
is very precious and lofty, and through this the tzadik who shepherds them can
illuminate exceedingly to the dwellers of high <duray maluh> and to the
dwellers of below <duray matuh>, and to strengthen all the fallen, and the
downtrodden, and the exceedingly alienated, so that they also shall know the
truth that Hashem is still with them, and by them, and very close to them, until
they also return to Hashem Yisburach. And through this holy keebootz
(gathering) there will be the redemption, and Messiah will come and rectify
everything completely[6].
The transcriber
[1] Psalms
87:7. See there different explanations of the words presented.
[2] Likutay
Halachos, Yoreh Daya 1, Meat With Milk 5:7.
[3] Oatzar
Ha-yeeru; Shalom and Achdus, Ahavas Chavayrim, and Judging Favorably article
10, from Likutay Halachos, Orach Chaim 2, Blessing of Thanksgiving 6:61.
[4] Likutay
Halachos, Laws of Blessings on Sightings and Blessings on Particulars 4:4 –
regarding the commandment of loving one's fellow.
[5] Ethics of
Our Fathers 4:12.
[6] Oatzar
Ha-yeeru; Shalom and Achdus, Ahavas Chavayrim, and Judging Favorably article 8,
from Likutay Halachos, Orach Chaim, Laws of Washing Hands for a Meal
6:79,80,82,100.
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