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HH
66
The Torah of
Rabbainu, this is Messiah, and more and more and more, “A novelty such as I has
never yet been in the world (The Life of Our Leader Rabbi Nachman 247).” We
merited to hear the likes of this.
[Visitor: Rabbi
Yisroel, What is the name of Messiah? What is the name of Messiah?] Ah? I don’t
have strength to speak, let me be. [Visitor: Rabbi Yisroel, the name of Messiah
is “Nachman”, or “Na Nach Nachma Nachman”?] “Na Nach Nachma Nachman MayUman.”
[Visitor: This is the name of Messiah?] Yes, this is the name of Rabbainu, and
all the tzadikim (-including the Messiah) are included in this name, all the
Torah, and all the tzadikim, and all… and everything [Visitor: of all the
generations?] all the generations.
(Tape 62a)
67
“Na Nach Nachma
Nachman MayUman,” this (it) includes the creation of the whole world, and all
the Torah and all the tzadikim, yes, in this is included all the Torah and all
the tzadikim, and all the wonders, and all the wondrous lights, yes, this is
already, Baruch Hashem, he is in this world, “Na Nach Nachma Nachman MayUman.”
(Tape 29b)
68
“Na Nach Nachma
Nachman MayUman.” When they accompany/bring the groom and the bride from the
chupa (-wedding canopy), they should sing this melody. [Visitor: Yes?] Yes! It
will be so beautiful!
(Sichos Saba
25)
69
It will be
everywhere, and in all the streets, everywhere they will sing, “Na Nach,” yes.
A new song.
(Sichos Saba
25)
70
This is the
melody that is new, this is (of/) Rabbainu’s on Rosh Hashana, “Hashem is
King/reigns, Hashem reigned, Hashem will reign forever and ever (morning
prayers and elsewhere),” this, this is it, this melody. So he informs: “Hashem
is King/reigns, Hashem reigned, Hashem will reign forever and ever,” this is
the melody. (Saba laughs).
(Sichos Saba
25)
71
[Visitor: Is
this good for the nation of Israel to say or to sing this name, “Na Nach”?]
Yes! Yes! Yes! [Visitor: This hastens the redemption, that they say or sing his
name?]
Yes! Yes! Just
that his name should be publicized in the whole world, and this is his name – “Na
Nach,” this is the essence, this (it) includes in it the entire redemption, and
all the salvations are included in this name. Because the fundamental is contingent
on Rabbainu, yes, the main redemption, the essential coming of the Messiah is
contingent on the drawing close to the tzadikim (-Sefer Hamidos – published as “Character”
entry of Tzadik 151), that the world should know that there are such tzadikim,
Rabbainu and his disciples, Rabbainu Hakadoash and his men, this (is) the main redemption
is contingent upon, this is permissible to make known and to publicize to the
entire nation of Israel, yes.
Until now it
was not possible to speak of this, because the world did not want to draw
close, but now, even now the way that we are, if we draw close to Rabbainu,
Rabbi Nachman, then there will be… Messiah will come and there will be the
redemption, and there will be such miracles and wonders that were never in
history! Yes, more wonders/wondrous from the exodus from Egypt, and for all the
miracles that are in the Torah[1]!
72
There will be a
time that the whole world will sing “Na Nach,” yes, in all the market places,
everywhere, wherever one goes, with melody, with “Na Nach,” because all the
melodies go well with “Na Nach,” all the melodies (that are) in the world.
(Saba laughs).
(Tape 77b)
Na Nach Nachma Nachman MayUman!
[1] See
Brachos 12b-13, Zohar Shemos pg. 9, and Likutay Halachos, Yoreh Daya 2, Laws of
a Firstborn of a Kosher Animal 4:25.
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