Nanach on the Torah Portion of Kee Seesuh - references to all the original teachings of Rabbi Nachman of Breslov and his disciples

HH

Kee Seesuh – פרשת כי תשא – When you receive the count

30:12 כִּי תִשָּׂא אֶת רֹאשׁ בְּנֵי יִשְׂרָאֵל לִפְקֻדֵיהֶם וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ וגומר: When you receive the head count of the Children of Israel each man shall give atonement for his soul etc..

The construct of the counting is in order to make boundaries for constriction, so that there should not be to much fervor, and so that one does not breech the bounds of his friend, because everyone has his own portion

Likutay Halachos, Laws of the Prayer of Mincha 7:14

30:34-38 – The kitoaress - incense

This is discussed in Likutay Moharan: 13:1, 24:2, 35:8, vol. 2: 16.

32:1 קוּם עֲשֵׂה לָנוּ אֱלֹהִים: Rise up and make for us a god.

Their defect was due to their viewing the Torah as laws of etiquette the mannerism of this worldliness

Likutay Halachos, Laws of Lifting the Palms (Priestly blessing) 5:25

32:1 זֶה מֹשֶׁה הָאִישׁ אֲשֶׁר הֶעֱלָנוּ מֵאֶרֶץ מִצְרַיִם לֹא יָדַעְנוּ מֶה הָיָה לוֹ: This man Moshe who took us up from the land of Egypt, we do not know what happened to him.

Through the parting from the tzadik comes the great calamity of idolatry

Likutay Halachos, Laws of Damages 4:14

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When one attempts to understand the tzadik and questions him this leads to bad things

Likutay Halachos, Laws of Shabbos 6:13

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The main sin of the golden calf was the defection in faith, which is primarily contingent on faith in the Sages and therefore when one hears about infighting between the Sages he should not get embroiled, rather he should repent

Likutay Halachos, Laws of Rosh Chodesh (first of the month) 7:34

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The main sin of the golden calf was that they concluded that Moshe was dead and finished with

Likutay Halachos, Laws of Meat With Milk 5:22

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The mistake that led to the golden calf was that they didn't seek and wait for Moshe like Yehoshua did

Likutay Halachos, Laws of Messengers 5:10

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One must not be daunted by a fall in his will, but hold on without doubting and wait and wait hopefully

Likutay Halachos, Laws of the Blessings of the Morning 5:30

32:4 וַיֹּאמְרוּ אֵלֶּה אֱלֹהֶיךָ יִשְׂרָאֵל וגומר: And they said, “These are your gods Israel etc..”

Because Moshe was not with them they fouled, because the main clarification of the faith is received specifically through the tzadik of each and every generation

Likutay Halachos, Laws of Fragrance 4:33

32:7 לֶךְ רֵד כִּי שִׁחֵת עַמְּךָ: Go descend for your nation has acted corruptly.

It is necessary to attach oneself to the public, even Moshe Rabbainu

Likutay Halachos, Laws of Reading the Torah 6:37

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Moshe is accountable for drawing close the Erav Rav (mixed multitude) who sinned – because he acted prematurely, one must never force things before their time

Likutay Halachos, Laws of Matters Pertaining a Meal 4:7

32:11 לָמָה יְהוָֹה יֶחֱרֶה אַפְּךָ בְּעַמֶּךָ: Why shall Hashem be angry with Your nation.

Moshe found good points in Israel and judged them favorably and through this Hashem was appeased and commanded the building of the Tabernacle which is comprised of the good points of each and every one of Israel

Likutay Halachos, Laws of Waking Up Early in the Morning 1

32:32 וְעַתָּה אִם תִּשָּׂא חַטָּאתָם וְאִם אַיִן מְחֵנִי נָא מִסִּפְרְךָ אֲשֶׁר כָּתָבְתָּ: And now, if You waive their sin (good), and if not erase me now (/please) from Your book which You wrote.

read left to right – I am Nachman – and the acronym is MeUman.

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The tzadik who is humble can atone for us, and this was what Moshe Rabbainu requested here from Hashem Yisburach

Likutay Moharan, Torah-lesson 4

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Moshe requested do invoke the ordinance of kindness gratis

Likutay Halachos, Laws of Circumcision 3:8

33:11 וְדִבֶּר ה' אֶל מֹשֶׁה פָּנִים אֶל פָּנִים כַּאֲשֶׁר יְדַבֵּר אִישׁ אֶל רֵעֵהוּ וְשָׁב אֶל הַמַּחֲנֶה: And Hashem spoke with Moshe face to face as a man speaks with his friend and he would return to the camp.

Even when Hashem is angry with Israel on account of their conduct, He desires that the tzadikim should beseech and pray for them

Likutay Halachos, Laws of Getting Up Early In The Morning 4:11

33:11 וּמְשָׁרְתוֹ יְהוֹשֻׁעַ בִּן נוּן נַעַר לֹא יָמִישׁ מִתּוֹךְ הָאֹהֶל: And his attendant, Yehoshua son of Nuen, a lad, did not budge from within the tent.

Yehoshua did not yield and did not leave from waiting by Moshe even in the hardest of times of the battle with the evil inclination

Likutay Halachos, Laws of Matrimony 4:19

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The praise that the Torah saw fit to relate of Yehoshua over all virtues was this that he attended the great tzadik

Koachvay Ohr, Sichos ViSeepoorim (Talks and Stories) 47

33:19 וַיֹּאמֶר אֲנִי אַעֲבִיר כָּל טוּבִי עַל פָּנֶיךָ וְקָרָאתִי בְשֵׁם יְהוָֹה לְפָנֶיךָ וְחַנֹּתִי אֶת אֲשֶׁר אָחֹן וְרִחַמְתִּי אֶת אֲשֶׁר אֲרַחֵם: And He said, “I will pass all My goodness before you, and I will call out with the Name of Hashem before you, and I will be gracious to whom I am gracious, and I will be merciful to whom I have mercy.

The Thirteen Attributes waives the main sin upon which other similar sins accumulated and amassed

Sichos Huran (Words of Rabbi Nachman) 89

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Moshe asked Hashem Yisburach how they would come to fulfilling the Torah, if even after the huge revelation of Mt. Sinai they sinned, and Hashem answered with the 13 Attributes of Mercy

Likutay Halachos, Laws of Rosh Chodesh 5:9

34:3 וְאִישׁ לֹא יַעֲלֶה עִמָּךְ: And a man shall not ascend with you.

Since the sin of the golden calf was due to reeboy ohr (-too much light – spiritual elevation and elation), now they were commanded on modesty, for it is necessary to be wary of reeboy ohr

Likutay Halachos, Laws of the Prayer of Mincha 7:10

34:6 ה' ה' א-ל רחום וחנון וגומר: Hashem, Hashem, G-d, Merciful, and Gracious, etc..

Hashem before one sins and Hashem after; Torah and Repentance, Revealed and Hidden Torah

Likutay Halachos, Laws of Succah 7:4

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The Thirteen Attributes of Mercy – How Hashem inclines to the good even when it is minute and swamped in bad

Likutay Halachos, Laws of Waking Up Early in the Morning 1:3

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Moshe was resolute that there is no despair whatsoever until Hashem actually revealed the Thirteen Attributes of Mercy

Likutay Halachos, Laws of Falling on One's Face (Tachanun) 6:6

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The real truth is that despite the true terrible nature of something, Hashem is infinitely merciful

Likutay Halachos, Laws of Interest 5:33

34:8  וַיְמַהֵר מֹשֶׁה וַיִּקֹּד אַרְצָה וַיִּשְׁתָּחוּ: And Moshe hastened and he bowed his head towards the ground and he prostrated himself.

The trait of forbearance is necessary for every person

Also on confusion that one has from his own deficiencies it is necessary to have forbearance and not to pay attention to it

The falling of those that fell away from the service of Hashem was through their growing old and not having forbearance

The awesome renewal of Rabbi Nachman

By the power of these tzadikim we can also prevail

Likutay Halachos, Laws of Tefillin 5

Na Nach Nachma Nachman MeUman!

Blossoms of the Spring - Letter 11

Letter 11

B.H., 2^nd day of Rosh Chodesh (first of the month of) Tamuz 718 (Thursday, 19 June, 1958), Tiberius

To a wise man and astute on a truthful matter[1], Mr. Z. Shazar, Peace and abundant salvation.

Many of our years have already passed by, and our day are like a passing shadow[2], and if not now – when?[3] Incline your ears and your heart, and hear and understand well what is being done with us now, in our days, such a deed that has never been, that we came to the world at the time of the revelation of such a holy, and new, awesome, and supreme light, a true Rebbe, such a merciful leader[4] who is the foundation of the world[5], who stands between apostasy and desire[6], to raise the souls of Israel from depths of hell and below, from the aspect of apostasy and heresy – to desire. Such a great doctor who is extremely proficient in healing our souls to their tachlis (-ultimate), until the final end[7], and knows well, in general and in particular, everything that goes on with all the souls in every generation and generation, from the day G-d created man on the earth until now and until the end, the final end, and he knows all the rectifications of each one, and all of this knowledge is by him a small thing[8].

Blessed is the Omnipresent, Blessed is He, that in these days of ours, in the deluge of a plethora of water, and mire, and slimy mud there was revealed such awesome things wonders of wonders etc.[9], which there is no sort of darkness or nethermost abyss that can hide such a light of lights that shines for every person, at all times, in everyplace that he is[10].

And the entire essence of the commotion and the great libel against us, which they have risen upon us to devour us for nothing, to destroy and to kill, it is just due to this, that our great Rebbe za.tza.l. desires to resurrect the dead and actual corpses, who fell tremendously from their abundant huge sins like actual corpses, and the entire great commotion is just because of this. However, what concern of ours is this, each one will go in his way, and we, with His wondrous kindness, will fulfill (Song of Songs 3:4), "I grasped him and I will not let up on him until etc.."[11]

That which the world is so distant from Hashem Yisburach, it is just because of the intensification of the deceptions, and the lies, and the switching, and the swapping of the Chambers of Exchange (Haichulay Hatimooroas) until they replace and interchange evil with good and good with evil etc. the opposite from the truth, and through the substitution and exchange all the dominion and kingdom is given to the son of the slave[12], and the true son of the king is forced to abscond from his place and go on the run, and be banished and a transient vagabond, and schemes are devised to depose the son of the king completely from the world Heaven forbid. And the exchanges have intensified so much until it is forbidden to mention the matter of the exchange whatsoever, and to say about him that perhaps he is the true son of the king, and whoever speaks of this, they punish him and wreak vengeance upon him[13].

However (Psalms 92:9), "But You are exalted forever Hashem," for there have appeared and been drawn some illumination and holy sparks from the place they were drawn, until it was brought about that the exchanges began to be clarified a little, until the world will be rectified[14].

In the end of the final times, when the sitra-achra (evil realm) intensifies profusely, then the main rectification will be through the true tzadik who is the aspect of Moshe Messiah, who judges all favorably, and finds good points even in the most forsaken and alienated, and he arouses the hidden and concealed good in the places distant from Hashem Yisburach, and he raises the good from depth of the abyss of the kleepoas (-evil husks)[15]. For this is the main avoadu (job/devotion) of the tzadik, that he endeavors to heal the sickest people by means of his great power, that he can make such wondrous vessels and constrictions, with wondrous wisdom, in such a way that it is possible to enlighten even in them hasugoas (conceptions) of the Divine, in order that they too can draw close[16], and specifically through this there will be the essential rectification and redemption in the final end of times[17].

Sometimes, when one's eye is opened and he sees the wonders of the awesomeness of the absolute truth of the true tzadik, he still waits until the whole world returns to the truth, and they all are drawn close to him (the tzadik), and then he will not have any affront to his honor when he desires to draw close, and specifically then he will also draw close. But in truth that is not the course, because on the contrary, this is his main test that he should draw close specifically when the truth is cast to the ground[18]. And therefore he who Hashem has opened his eyes and sees a little of the absolute truth, it is befitting for him to run with all his strength to him (the tzadik) like one who flees from a cesspool to a source of living water, because every one knows in his soul what he defected and ruined from his inception, and with what will he merit to draw close to such lights as these without degradation and spilling of blood[19]. Therefore, his entire rectification is when he stands up to the test and he draws close specifically now[20].

True aitzoas (remedies, advice, recourse) to be saved from the confusion and contortion of this world, it is necessary now, in these generations, to search and to seek from the books of Rabbainu o.b.m., and by his disciples, by his disciples' disciples etc. etc.[21]. And if the world only merited at any rate, even now so many years after his passing o.b.m., to bask in his light, the world would already have come to its complete rectification[22].

If every one would understand and see in his mind the powerful truth (of the true tzadikim mentioned above) and their great height and righteousness, and how he can merit to all the true and eternal good through them, certainly he would go and run on his hands and feet to draw close to them, and to set himself in the dust of their feet[23], however, since the truth is very extremely hidden and concealed due to the huge strife and libel, until they inoculate into the heart many difficulties, and quandaries, and confusion – through this is extremely difficult to draw close. And even though daas (realization of knowledge) is before the eyes, even still it not seen because of the abundance of the concealments and hiddenness. Just someone who doesn't want to fool himself, and looks with an absolute true eye, is able through this to see where the true underlying truth rests, and who to draw close to[24].

Before the soul of the true tzadik descends to the world, he being the true (one) for eternal generations, (then) they proclaim in all the supernal worlds that anyone who can find guilt on this soul should come forth, and probably there is not even one that can find some guilt Heaven forbid on such a holy soul. In the interim the bal duvur (litigator-Satan) who is the Samech Mem[25] himself comes and screams: "If this tzadik shall come to the world what more will there be (left) for me to do? And for what was I created in vain? For certainly he will return the whole world to propriety, and the entire world will be rectified by him completely." Then they answer him, the Samech Mem: "This soul certainly needs to descend to the world, as for you, devise for yourself a solution." So then the bal duvur comes up with a solution so that this tzadik will be permitted to descend to the world, and even still the light of his truth and the holiness of his righteousness will be very hidden, and cached, and concealed from the world. And probably the solution is through raising against him some famous (rabbi) of the generation who will oppose this tzadik and will hide his light with great concealment. And this antagonist, probably already has an acquaintanceship with the Samch Mem. And if the bal duvur would not push himself so much, in every generation and generation, to hide the light of the true tzadik, certainly there would already have been a complete rectification of the world. But even still (Isaiah 8:10), "The connive a scheme and it is foiled," and (Proverbs 19:21), "Many are the thoughts in the heart of man but the scheme of Hashem, it will prevail," and this soul descends into the world, and even though there truly transpires of her what transpires, even still this tzadik conquers many battles, and in the very end the world will be rectified by him completely[26].

With wishes of Shalom with all (my) heart and soul.

Yisroel Dov Odesser

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[1] Proverbs 16:20.

[2] Psalms 144:4.

[3] Ethics of Our Fathers 1:14.

[4] Likutay Moharan, volume 2, Torah 7.

[5] Proverbs 10:25.

[6] Apostasy – "shimad" = 344, desire – "ratzoan" = 346, Moses – the soul of Rabbi Nachman – "Moshe" = 345. Likutay Moharan, Torah 215.

[7] Ullim Litrufah, letter 212.

[8] Ullim Litrufah, letter 374.

[9] Ullim Litrufah, letter 117.

[10] Ullim Litrufah, letter 404.

[11] Ullim Litrufah, letter 288.

[12] See Rabbi Nachman's Legendary Tales, Story Eleven of a King's Son and a Maid's Son Who Were Exchanged.

[13] Rimzay Maaseyoas from R' Nachman of Tchehrin, Story 11.

[14] Ibid.

[15] Likutay Halachos, Orach Chaim 1, Laws of Waking Up Early In The Morning 1:12.

[16] Likutay Halachos, Orach Chaim 1, Laws of Waking Up Early In The Morning 4:14.

[17] Ibid 1:12.

[18] Daniel 8.

[19] When one is embarrassed the blood in his face spills out and he turns white, this is likened to actual murder.

[20] Likutay Halachos, Laws of Shabbos 6:12.

[21] Ullim Litrufah, 166.

[22] Ullim Litrufah, Introduction To The Letters.

[23] Ethics of Our Father 1:4.

[24] Likutay Halachos, Yoreh Daya 1, (Geeluach 4) Nida 9.

[25] These are the first two letters of the name of the angel whose capacity is Satan.

[26] Rimzay Hamaaseyoas, on Legendary Tales of Rabbi Nachman, Story Seven of a Fly and Spider (-There the title is given: Of a King Who Conquered Many Battles etc.).

ספר אב"י הנחל - הוצאת נקודות טובות - מכתב יא:

ב"ה, ב' דר"ח תמוז תשי"ח, טבריא

לאיש חכם ומשכיל על דבר אמת, ז.שזר, שלום וישע רב

כבר עברו משנותינו הרבה, וימינו כצל עובר, ואם לא עכשיו אימתי. הט אזניך ולבבך ושמע והבן היטב מה שנעשה איתנו עתה בימינו מעשה כזאת שעדיין לא היה, שבאנו לעולם בעת שנתגלה אור קדוש וחדש נורא ונשגב כזה, רבי אמת מנהיג רחמן כזה אשר הוא יסוד העולם, העומד בין שמד לרצון, להעלות נפשות ישראל משאול תחתיות ומתחתיו, מבחינת שמד וכפירות לרצון. דוקטור גדול כזה שבקי מאד ברפואות נפשנו עד תכליתן, עד הסוף האחרון, ויודע היטב בכלליות ובפרטיות כל מה שנעשה עם כל הנפשות בכל דור ודור מיום ברוא אלוקים אדם על הארץ עד הנה ועד הסוף, הסוף האחרון, ויודע כל התיקונים של כל אחד, וכל הידיעות הם אצלו דבר קטן.

ברוך המקום, ברוך הוא, שבימינו אלה בתוך שטף מים רבים ורפש וטיט היון נתגלה נוראות כאלה פלאי פלאות וכו', אשר אין שום חושך ותהום תחתיות שיוכל להסתיר אור האורות כזה שמאיר לכל אדם בכל עת בכל מקום שהוא.

וכל עיקר הרעש והקטגוריה הגדולה שעלינו אשר קמו עלינו לבלעינו חינם להשמיד ולהרוג, הוא רק מחמת זה שרבנו הגדול זצ"ל רוצה להחיות מתים ופגרים ממש, שנפלו מאד מריבוי עוונותיהם העצומים כפגרים ממש, וכל הרעש הגדול הוא רק בשביל זה. אבל מה לנו בזה, כל אחד ילך בדרכו, ואנחנו בחסדו הנפלא נקיים "אחזתיו ולא ארפנו עד" וכו'.

מה שהעולם רחוקים כל כך מה' יתברך, הוא רק מחמת התגברות ההטעאות ושקרים והחליפין והתמורות של היכלי התמורות עד שממירין ומחליפין רע בטוב וטוב ברע וכו' להפך מן האמת, ועל ידי החילוף והתמורה נתנה כל הממשלה והמלוכה לבן העבד, ובן המלך האמת הוכרח לעקור ממקומו ולהיות בורח ומגורש ומטולטל ונע ונד, וחושבין מחשבות להעביר את הבן המלך לגמרי מן העולם חס ושלום. והתמורות התגברו כל כך עד אשר הס מלהזכיר מענין החילוף כלל, ולומר עליו כי אולי הוא הבן מלך האמת, וכל המדבר מזה מענישין אותו ומתנקמין ממנו.

אבל "ואתה מרום לעולם ה", שהופיע והמשיך איזה הארה והתנוצצות קודש ממקום שהמשיך עד שנסתבב שהתחילו התמורות להתברר קצת עד שנתקן העולם.

בסוף הקץ שאז יתגבר הסטרא אחרא מאד, ואזי יהיה עיקר התיקון על ידי הצדיק האמת שהוא בחינת משה משיח שדן את הכל לכף זכות, ומוצא נקודות טובות אפילו בהנדחים והרחוקים ביותר, ומעורר הטוב שנעלם ונסתר במקומות הרחוקים מה' יתברך, ומעלה הטוב מעמקי עמקי הקליפות. שזה עיקר עבודת הצדיק שמשתדל לרפאות החולים ביותר על ידי גודל כוחו שיכול לעשות כלים וצימצומים נפלאים כאלה בחכמה נפלאה באופן שיוכלו להאיר גם בהם השגות אלוקות כדי שיתקרבו גם הם, ועל ידי זה דייקא יהיה עיקר התיקון והגאולה בקץ האחרון.

לפעמים כשיפקח עינו של אחד ורואה נפלאות נוראות אמיתת האמת של הצדיק האמת, הוא ממתין עדיין עד שישובו כל העולם אל האמת, ויתקרבו כולם אליו, ואז לא יהיה לו שום פחיתות כבוד כשירצה להתקרב, ואז דייקא יתקרב הוא גם כן. ובאמת לא כך הוא המידה, כי אדרבא זהו עיקר הנסיון שלו שיתקרב דייקא בעת שהאמת נשלך ארצה. ועל כן מי שפקח ה' את עיניו ורואה מעט אמיתת האמת, ראוי לו לרוץ בכל כוחו אליו כבורח מבאר שחת אל מקור מים חיים, כי כל אחד יודע בנפשו מה שפגם וקלקל מעודו, ובמה יזכה להתקרב לאורות כאלו בלי בזיונות ושפיכות דמים. על כן כל תיקונו כשיעמוד בניסיון ויתקרב עתה דיקא.

עצות אמיתיות להנצל מבילבול ועקמימיות של זה העולם צריכין עתה בדורות הללו לחפש ולבקש מספרי רבינו ז"ל, ואצל תלמידיו, אצל תלמידי תלמידיו וכו' וכו'. ואלמלא זכו העולם על כל פנים גם עכשיו זה שנים רבות אחר הסתלקותו ז"ל להנות מאורו כבר היה העולם בא לידי תיקונו בשלמות.

אם היה מבין כל אחד ורואה בדעתו עוצם האמת, וגדולת מעלתם וצדקתם, ואיך הוא יכול זכות לכל טוב אמיתי ונצחי על ידם, בוודאי היה הולך ורץ על ידיו ועל רגליו להתקרב אליהם ולהתאבק בעפר רגליהם, אך מחמת שהאמת נתעלם ונסתר מאד מאד על ידי עוצם המחלוקת והקטגוריא, עד שמכניסים בלב כמה וכמה קושיות ומבוכות ובילבולים, על ידי זה קשה מאד להתקרב. ואף על פי שהדעת לפני העיניים, אף על פי כן אין רואין אותו מחמת ריבוי ההסתרות והעלמות. אך מי שאינו רוצה להטעות את עצמו ומסתכל בעין האמת לאמיתו, יכול על ידי זה לראות אמיתת נקודת האמת היכן שורה, ולמי להתקרב

קודם שיורדת נשמת הצדיק האמת לעולם, שהוא האמת לדורות עולם, אזי מכריזין בכל העולמות עליונים שכל מי שיש לו ללמד חוב על זאת הנשמה יבוא, ומסתמא אין גם אחד שילמד איזה חוב חס ושלום על נשמה קדושה כזאת. בתוך כך בא הבעל דבר שהוא הס"מ בעצמו וצועק: אם זה הצדיק יבוא לעולם מה לי לעשות עוד, ועל מה שווא בראתני. כי בוודאי יחזיר למוטב את כל העולם וכל העולם יתקן על ידו בשלמות. אזי משיבין לו להס"מ: זאת הנשמה צריכה לירד להעולם בוודאי. ואתה חשוב לך עצה. ואזי הבעל דבר נותן לעצמו עצה שיהיה הצדיק הזה רשאי לירד להעולם, ואף על פי כן יהיה אור אמיתתו וקדושת צדקתו נעלם וגנוז ומכוסה מהעולם מאד. ומסתמא העצה על ידי שמעמיד עליו איזה מפורסם הדור שיחלוק על זה הצדיק ויעלים אורו בהעלמה גדולה. וזה החולק, מסתמא יש לו להס"מ הכרות עימו מכבר. ולולא שהבעל דבר מתגבר עצמו כל כך בכל דור ודור להעלים אור הצדיק האמת, בוודאי כבר היה תיקון העולם בשלמות. אך אף על פי כן "עוצו עצה ותופר", ו"רבות מחשבות בלב איש ועצת ה' היא תקום", והנשמה הזאת יורדת בעולם, ואף על פי שבאמת עובר עליה מה שעובר, אף על פי כן הצדיק הזה כובש מלחמות רבות וסוף כל סוף יתקן העולם על ידו בשלמות .

בדרישת שלום בכל לב ונפש

ישראל דב אודעסר

HH - what does HH stand for, Nanach?!

HH was originally coined I think by Shimon Kreisel as Hashem Helps, it is especially personalized for my own name: Happy Hochman, and it is also short stand for Holy Hilarious, and more important – His Holiness - His Highness! Once I was accused of insinuating a usage of hey handsome, but that would warrant capital punishment not capital letters. History Happening (- in the making).

for the longest time I couldn't figure out why I could never find this post with google (this is still going on, it is mind-boggling! You can type 20 words from this post into google and it still will not show up in the search engine!), and I finally realized that in the cold dark world out there, where everyone is afraid of everyone, hh stands for heil hitler may his name be blotted out, and therefore hh is considered antisemitic  .... but little do they know of the awesome power of Na Nach Nachma Nachman MeUman to turn everything around to the good! 

--update from 2022 after the Truck Convoy Freedom protest in Canada, the media proclaimed that Honk Honk has the very initials of HH etc.. There is a hilarious clip about this here: https://www.facebook.com/themarkkaye/videos/4766121903505066/ -- 

[Recently I learned that lehavdil... (to seperate and strongly differentiate...)  the yogi's have already incorporated three HHH ---> "3HO" - happy, healthy, holy. don't know the rest of their semantics, maybe they didn't go with the simple HHH because of the above problem with the nazis]
In recent times (Adar 75) B.D. pointed out that HH can stand for Hashem Hashem which is the introduction to the 13 Divine Attributes of Mercy of the Crown! (In which the countenance of Z"A calls and draws the completion of the 13 from E"A, enumerated in the prophet Micha). Interestingly this was pointed out as a comment to a teaching I shared about Honesty and Humility --- HH.

DBK points out that HH also stands for Hashem Hoo (is) Hu'Eloakim (G-d).
DBK further points out that HH also stands for holy, holy, holy.

HH is also a seasons greeting of Happy Holidays - Happy Hanuka! Bear in mind that H is the eighth letter, eight being the eight days of the miracle of Hanuka - HH!

HH is also like two Hebrew letter hais - הה - each has a numerical value of 5 - and standing together they can represent the two tablets of the covenant (Loochoas Habris) - each tablet presented 5 commandments.

The main thing of course is Na Nach Nachma Nachman MeUman, so how does HH amount to NNNNM?
Very simple, in Russia, and in the Ukraine where Rabbainu, Rabbi Nachman of Breslov is buried, their "N" is our "H", so when referring to Nanach by the letters where he resides, one would of course sign: HH - for Na Nach!!!

Furthermore, Rabbainu is the "Roash <Head of> Ba-yis <the House>" - HH: Head of the House!

So if DD is a doctor's degree in religion, HH is a religions degree in Nanach.

HH is also short for: HHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHH -- which is short for the same (HHHH...) with the insertion of vowels aeiou: HaHaHaHaHaHaHeHeHeHeHeHiHiHiHoHoHoHoHoHoHoHoHoHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHaHaHaHaHaHaHeHeHeHeHeHiHiHiHoHoHoHoHoHoHoHoHoHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHaHaHaHaHaHaHeHeHeHeHeHiHiHiHoHoHoHoHoHoHoHoHoHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHaHaHaHaHaHaHeHeHeHeHeHiHiHiHoHoHoHoHoHoHoHoHoHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHaHaHaHaHaHaHeHeHeHeHeHiHiHiHoHoHoHoHoHoHoHoHoHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHaHaHaHaHaHaHeHeHeHeHeHiHiHiHoHoHoHoHoHoHoHoHoHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHaHaHaHaHaHaHeHeHeHeHeHiHiHiHoHoHoHoHoHoHoHoHoHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHaHaHaHaHaHaHeHeHeHeHeHiHiHiHoHoHoHoHoHoHoHoHoHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHaHaHaHaHaHaHeHeHeHeHeHiHiHiHoHoHoHoHoHoHoHoHoHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHaHaHaHaHaHaHeHeHeHeHeHiHiHiHoHoHoHoHoHoHoHoHoHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHaHaHaHaHaHaHeHeHeHeHeHiHiHiHoHoHoHoHoHoHoHoHoHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHaHaHaHaHaHaHeHeHeHeHeHiHiHiHoHoHoHoHoHoHoHoHoHuHuHuHuHuHuHuHuHuHuHuHuHuHuHuHu .......