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Secrets of the Torah
Some people consider
the Zohar and the works of the Arizal to be “nistar” (hidden) –
the “secrets of the Torah”. However this is a big mistake. The
Yosher Divrey Emess (“Straight Words of Truth” an extremely
powerful little book composed of two long letters. Recently I found
out that I am actually a descendant of this great person. My
brother-in-law who is a big Rosh Yeshiva has a great aversion to this
amazing book, because he has witnessed some of his best students
become broken from it. What a blessing these boys were saved from
living lives of mediocrity and tasting in their hearts and souls the
utter necessity for true existence. Yes, if it can't break you it
can't make you.) contends that this is ridiculous. How can books that
are readily available to the public be considered secrets?! Who has a
secret that he divulges to anyone interested? The Yosher Divrey Emess
asserts that those scholars who have mastered the TaNaCh (Torah and
Prophets – Written Torah), the Talmuds, and Medrash, and purport to
being complete scholars of the revealed Torah, just deficient in the
Concealed Torah, waiting for when they are worthy, these people are
completely deluded living in hypocrisy. A person who has not mastered
the entire Zohar, works of the Arizal, and other such works can not
pretend to be a scholar what so ever. These are books readily
available and readily understandible for anyone who sets out to study
them and know them. So what then is the Concealed Torah?
Rabbi Nachman says
that the secrets of the Torah are such that even when they are spoken
and revealed they remain secret. Sometimes they can be grasped by a
person only in passing, and later a person will not merit to fathom
that which was in his grasp.
The Baal HaSulam
explains with a parable, if you see two people whispering, it won't
really interest you, but if you hear them whispering your name –
that they are whispering about you, then you will be completely
intrigued and extremely curious to know what they are saying. When a
person studies the Torah and hears his name being whispered – he
senses how the Torah he is studying is directly speaking to him
personally, he is in essence learning the secrets of the Torah.
[This is where
chabad lubavitch philosophy went off. The original holy leaders felt
that if they would exhaustively explain and describe their personal
attainments, they could somehow jump start their followers to taste
their experience. However the true tzaddikim of the generations did
not feel that this approach was truthful. Consider explaining to
someone how pizza tastes by offering them a ten volume treatise on
its ingredients and similarities to other food etc.. Or consider
explaining to someone the thrill of a rollercoaster.... The secrets
of the Torah are very much levels of personality in the Supernal Man,
how can one relate responsibility by skirting it - spoonfeeding
someone who should be called to duty?!]
The main secret is:
Na Nach Nachma Nachman MeUman!
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