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Bishalach – פרשת בשלח – When
<Pharoah> Sent <the Jews>
13:17-18 וַיְהִי בְּשַׁלַּח פַּרְעֹה אֶת הָעָם וְלֹא נָחָם וגומר וַחֲמֻשִׁים עָלוּ בְנֵי יִשְׂרָאֵל מֵאֶרֶץ מִצְרָיִם: And it was when
Pharaoh sent the nation and (G-d) did not lead etc. and with
provisions/arms/one fifth the Children of Israel ascended from the land of
Egypt.
Leaving the Haichulay Hatimooroas
(Chambers of Exchange) it is necessary to establish the means to receive the
light of the risheemoo (notable residue) of the light, and through this it is
possible to retain a holy stance
13:19 וַיִּקַּח מֹשֶׁה אֶת עַצְמוֹת יוֹסֵף עִמּוֹ: And Moshe took the bones of Yosef with
him.
The main redemption is through the
power of the true tzadik
Our main endurance is by the power of
the tzadikim interred in the earth
14:5 מַה זֹּאת עָשִׂינוּ כִּי שִׁלַּחְנוּ אֶת יִשְׂרָאֵל מֵעָבְדֵנוּ: What is this that we
did, that we sent Israel from serving us?
After the evil realm capitulated and
sent Israel free and vomited from its very core (releasing and contributing to
the realm of holiness, it returned and reawakened because it was not nullified
completely
14:9 וַיִּרְדְּפוּ מִצְרַיִם אַחֲרֵיהֶם וַיַּשִּׂיגוּ אוֹתָם וגומר: And the Egyptian chased after them and
they reached them etc..
Pharaoh and his army chase after every man who desires to come
close to Hashem Yisburach
14:10 וַיִּירְאוּ מְאֹד וַיִּצְעֲקוּ בְנֵי יִשְׂרָאֵל אֶל יְהוָֹה: And they were very
frightened, and the Children of Israel screamed to Hashem.
The main thing a person is tested
with, is by this that HY first gives him a radiating countenance and then hides
His countenance
14:15 מַה תִּצְעַק אֵלָי: Why do you scream to
me?
The splitting of sea was due to their abnegating their views and
believing
14:31 וַיַּרְא יִשְׂרָאֵל אֶת הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה ה'
בְּמִצְרַיִם וַיִּירְאוּ הָעָם אֶת השם: And Israel saw the great hand which Hashem dealt upon Egypt
and the nation were awed by Hashem.
The main thing is fear of Hashem Yisburach and only through this
is it possible to recognize Him Blessed He
14:31 וַיַּאֲמִינוּ בהשם: And they believed in
Hashem.
Faith is in the matter that the intellect does not understand, and
at every level there is new faith
14:31 וַיַּאֲמִינוּ בהשם וּבְמֹשֶׁה עַבְדּוֹ: And they believed in Hashem and in Moshe His servant.
Even after very lofty hasagoas (conceptions) one needs
simple wholesome faith
Belief in Sages is a must, and only
through belief in Sages is it possible to come to belief in Hashem Yisburach
The main faith is through belief in
Sages
Faith extends past where there is
already no knowledge
The main thing in every generation is
belief in Sages
One who does not have faith is Sages,
can not have complete faith in Hashem Yisburach
The main defect in da'as (holy
realization of knowledge) and the sanctity of the bris (circumcision and
conjugation) is through lack of faith in Sages
Without faith the world couldn't
function
15:2 זֶה אֵלִי: This is my G-d:
Through the power of Moshe even the very lowest attained great
spiritual conception and the maidservant by the sea prophesied
15:23 וַיָּבֹאוּ מָרָתָה וְלֹא יָכְלוּ לִשְׁתֹּת מַיִם מִמָּרָה: And they came to Murru (bitter) and they
couldn't drink the water from Murru.
Before one can draw close to holiness he must undergo all types of
bitterness (murru), in accordance to the strength of his endurence.
The manna had no dross or impurities that needed to be culled
16:4 הִנְנִי מַמְטִיר לָכֶם לֶחֶם מִן הַשָּׁמָיִם וגומר לְמַעַן
אֲנַסֶּנּוּ וגומר: I will hereby rain
down for you (plural) bread from the heavens etc. in order to test them.
Through beetuchoan (trust in G-d) the manna came down to
them
It is necessary to minimize the pleasures
of eating
with the waters of the Bi-air
<well> they tasted the taste of all the beverages.
16:25 וַיֹּאמֶר מֹשֶׁה אִכְלֻהוּ הַיּוֹם
כִּי שַׁבָּת הַיּוֹם וגומר: And
Moshe said eat it today because today is Shabbos etc..
Eating on Shabbos is entirely Divine
and abolishes enemies like a fast
Eating on Shabbos is entirely Divine
and one should eat for Shabbos alone
The main honor accorded to Shabbos is
through eating
One should be extremely happy and
celebrate Shabbos without any worries or concerns
Rabbi Nachman greatly exhorted to
greatly rejoice and feast on Shabbos
Through the eating on Shabbos there is
revelation that everything is by Divine Will
The main thing on Shabbos is to be
happy and also the eating is very precious
The main pride Hashem had from the
mitzvos (commandments) is particularly at its feast, and this is the matter of
the meals of Shabbos
To be by tzadikim for Shabbos and
through them attain the holiness of Shabbos
16:32 מְלֹא הָעֹמֶר מִמֶּנּוּ לְמִשְׁמֶרֶת לְדֹרֹתֵיכֶם לְמַעַן יִרְאוּ
אֶת הַלֶּחֶם: Fill an oamehr (-a
measure) of it <the manna> for safekeeping for your generations, in order
that they see the bread.
17:7 עַל רִיב בְּנֵי יִשְׂרָאֵל וְעַל נַסֹּתָם אֶת ה' וגומר: On account of the dispute of the Children
of Israel and on account of their testing Hashem etc..
The tests of Israel in the desert
where they did not have sufficient faith was due to moachin dikatnus (small
mindedness – lower/childish consciousness) – invalid humility
17:7 הֲיֵשׁ ה' בְּקִרְבֵּנוּ אִם אָיִן: Is Hashem in our midst
or not.
Through Amulaik they were aroused to
scream and beseech “A-yay <where>,” and therefore Moshe raised his hands,
because it is impossible to speak explicitly there only in hints, to search for
the glory of Hashem which is found even there
17:8 וַיָּבֹא עֲמָלֵק וַיִּלָּחֶם עִם יִשְׂרָאֵל בִּרְפִידִם: And Amulaik came and
fought with Israel in Rifeedeem.
Amulaik causes a person to forget all
the goodness that HY did, and gives him to feel as if HY doesn't give him
anything and therefore to be derelict in prayer
17:11 וְהָיָה כַּאֲשֶׁר יָרִים מֹשֶׁה יָדוֹ וְגָבַר יִשְׂרָאֵל: And it was when Moshe would raise his
hand and so Israel prevailed.
Amulaik were heretical in the very essence of G-d and attributed
everything to nature, and their subjugation is by with the raising of the 28
bones/components of the hands to the daas (holy realization of knowledge), to
know that all is by Hashgacha (Divine Providence)
Salvation from Amulaik and his
seductions is through the gathering by the tzadik and paying attention to the
hints he gives
The main faith is to fulfill mitzvos
(commandments) with simplicity
17:16 מִלְחָמָה לַה' בַּעֲמָלֵק מִדֹּר דֹּר: A battle of Hashem
with Amulaik from generation to generation.
Amulaik knows the power of the true
tzadik to be able to restore even the lowest of the low, and therefore he sets
all types of rabbis and strife between them, all so as to hide the true tzadik
Likutay Halachos, Laws of
Gifts and Gifts of a Shchiv Mayra 3:4-
Bishalach – פרשת בשלח – When
<Pharoah> Sent <the Jews>
13:17-18 וַיְהִי בְּשַׁלַּח פַּרְעֹה אֶת הָעָם וְלֹא נָחָם וגומר וַחֲמֻשִׁים עָלוּ בְנֵי יִשְׂרָאֵל מֵאֶרֶץ מִצְרָיִם: And it was when
Pharaoh sent the nation and (G-d) did not lead etc. and with
provisions/arms/one fifth the Children of Israel ascended from the land of
Egypt.
Leaving the Haichulay Hatimooroas
(Chambers of Exchange) it is necessary to establish the means to receive the
light of the risheemoo (notable residue) of the light, and through this it is
possible to retain a holy stance
This matter transpires
over everyone who desires to draw HY
Likutay
Halachos, Laws of Eeshoos (matrimony) 4:12
13:19 וַיִּקַּח מֹשֶׁה אֶת עַצְמוֹת יוֹסֵף עִמּוֹ: And Moshe took the bones of Yosef with
him.
The main redemption is through the
power of the true tzadik
Likutay
Halachos, Laws of Redeeming a Firstborn 5:15
________________
Our main endurance is by the power of
the tzadikim interred in the earth
Likutay
Halachos, Laws of Making Vessels Kosher 4:4
14:5 מַה זֹּאת עָשִׂינוּ כִּי שִׁלַּחְנוּ אֶת יִשְׂרָאֵל מֵעָבְדֵנוּ: What is this that we
did, that we sent Israel from serving us?
After the evil realm capitulated and
sent Israel free and vomited from its very core (releasing and contributing to
the realm of holiness, it returned and reawakened because it was not nullified
completely
Likutay
Halachos, Laws of Chol Hamoed (intermediate holidays) 4:3
14:9 וַיִּרְדְּפוּ מִצְרַיִם אַחֲרֵיהֶם וַיַּשִּׂיגוּ אוֹתָם וגומר: And the Egyptian chased after them and
they reached them etc..
Pharaoh and his army chase after every man who desires to come
close to Hashem Yisburach
In such circumstances a
person must not look back at the enemy rather he must do what is upon him and
scream to Hashem Yisburach
Likutay
Halachos, Laws of Sending Away from a Nest 4:5
14:10 וַיִּירְאוּ מְאֹד וַיִּצְעֲקוּ בְנֵי יִשְׂרָאֵל אֶל יְהוָֹה: And they were very
frightened, and the Children of Israel screamed to Hashem.
The main thing a person is tested
with, is by this that HY first gives him a radiating countenance and then hides
His countenance
The main test and
aspect of this is in the matter of parnassa (livelihood)
Likutay
Halachos, Laws of Collecting Debt from Orphans 5:3
14:15 מַה תִּצְעַק אֵלָי: Why do you scream to
me?
The splitting of sea was due to their abnegating their views and
believing
Likutay
Halachos, Laws of Passover 7:19
14:31 וַיַּרְא יִשְׂרָאֵל אֶת הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה ה'
בְּמִצְרַיִם וַיִּירְאוּ הָעָם אֶת השם: And Israel saw the great hand which Hashem dealt upon Egypt
and the nation were awed by Hashem.
The main thing is fear of Hashem Yisburach and only through this
is it possible to recognize Him Blessed He
The plagues and
miracles which happened to Egypt were in order that through this they should
come to fear Hashem Yisburach, and Israel in fact thereby achieved this
Likutay
Halachos, Laws of Firstborn Kosher Animal 4
14:31 וַיַּאֲמִינוּ בהשם: And they believed in
Hashem.
Faith is in the matter that the intellect does not understand, and
at every level there is new faith
Likutay
Halachos, Laws of Rosh Chodesh (First of the Month) 6
14:31 וַיַּאֲמִינוּ בהשם וּבְמֹשֶׁה עַבְדּוֹ: And they believed in Hashem and in Moshe His servant.
Even after very lofty hasagoas (conceptions) one needs
simple wholesome faith
Likutay
Halachos, Laws of Shaving 3:18
__________
Belief in Sages is a must, and only
through belief in Sages is it possible to come to belief in Hashem Yisburach
Likutay
Halachos, Laws of Making Vessels Kosher 2
______________
The main faith is through belief in
Sages
Likutay
Halachos, Laws of Passover 6
____________
Faith extends past where there is
already no knowledge
Likutay
Halachos, Laws of Shavuos (Swearing Oaths) 2:14
_______________
The main thing in every generation is
belief in Sages
Likutay
Halachos, Laws of Rosh Chodesh (First of the Month) 6:34
____________
One who does not have faith is Sages,
can not have complete faith in Hashem Yisburach
The
Days of Rabbi Nussun (Yimay Moharnat), volume 2, article 77
________________________
The main defect in da'as (holy
realization of knowledge) and the sanctity of the bris (circumcision and
conjugation) is through lack of faith in Sages
Likutay
Halachos, Laws of Menstruation 2:11
________________
Without faith the world couldn't
function
Likutay
Halachos, Laws of Shaving 4
15:2 זֶה אֵלִי: This is my G-d:
Through the power of Moshe even the very lowest attained great
spiritual conception and the maidservant by the sea prophesied
Likutay
Moharan, volume 2, Torah 39
15:23 וַיָּבֹאוּ מָרָתָה וְלֹא יָכְלוּ לִשְׁתֹּת מַיִם מִמָּרָה: And they came to Murru (bitter) and they
couldn't drink the water from Murru.
Before one can draw close to holiness he must undergo all types of
bitterness (murru), in accordance to the strength of his endurence.
Likutay
Halachos, Laws of Washing Hands for a Meal 6:17
16:4
הִנְנִי
מַמְטִיר לָכֶם לֶחֶם מִן הַשָּׁמָיִם וגומר: I will hereby rain
down for you (plural) bread from the heavens etc..
The manna had no dross or impurities that needed to be culled
Likutay Halachos, Laws of a Meal 5:6
16:4 הִנְנִי מַמְטִיר לָכֶם לֶחֶם מִן הַשָּׁמָיִם וגומר לְמַעַן
אֲנַסֶּנּוּ וגומר: I will hereby rain
down for you (plural) bread from the heavens etc. in order to test them.
Through beetuchoan (trust in G-d) the manna came down to
them
Likutay
Halachos, Laws of Business 4:2
_____________
It is necessary to minimize the pleasures
of eating
Likutay
Halachos, Laws of Washing Hands for a Meal 6:93
____________
In
the Torah portion of Bishalach, the Torah tells over the matter of the Bi-air
<well> which is known from the books of truth (see Medrash Talpeyoas,
entry of wine) that also:
with the waters of the Bi-air
<well> they tasted the taste of all the beverages.
Koachvay
Ohr, end of Seechoas <words> Viseepoorim <and stories>
16:25 וַיֹּאמֶר מֹשֶׁה אִכְלֻהוּ הַיּוֹם
כִּי שַׁבָּת הַיּוֹם וגומר: And
Moshe said eat it today because today is Shabbos etc..
Eating on Shabbos is entirely Divine
and abolishes enemies like a fast
Likutay
Moharan, Torah-Lesson 57
____________
Eating on Shabbos is entirely Divine
and one should eat for Shabbos alone
Likutay
Moharan, Torah-Lesson 125
_____________
The main honor accorded to Shabbos is
through eating
Likutay
Moharan, Torah-Lesson 277
_____________
One should be extremely happy and
celebrate Shabbos without any worries or concerns
Likutay
Moharan, volume 2, Torah-Lesson 17
____________
Rabbi Nachman greatly exhorted to
greatly rejoice and feast on Shabbos
Life
of Our Leader Rabbi Nachman, article 32
_______________
Through the eating on Shabbos there is
revelation that everything is by Divine Will
Likutay
Halachos, Laws of Shabbos 2
___________
The main thing on Shabbos is to be
happy and also the eating is very precious
Likutay
Halachos, Laws of boundaries 5:40
______________
The main pride Hashem had from the
mitzvos (commandments) is particularly at its feast, and this is the matter of
the meals of Shabbos
Likutay
Halachos, Laws of Grace After Meals 4:7
_________________
To be by tzadikim for Shabbos and
through them attain the holiness of Shabbos
Likutay
Halachos, Laws of Boundaries 5:39
16:32 מְלֹא הָעֹמֶר מִמֶּנּוּ לְמִשְׁמֶרֶת לְדֹרֹתֵיכֶם לְמַעַן יִרְאוּ
אֶת הַלֶּחֶם: Fill an oamehr (-a
measure) of it <the manna> for safekeeping for your generations, in order
that they see the bread.
Likutay
Halachos, Laws of Eruvay Tichoomin 6:27
17:7 עַל רִיב בְּנֵי יִשְׂרָאֵל וְעַל נַסֹּתָם אֶת ה' וגומר: On account of the dispute of the Children
of Israel and on account of their testing Hashem etc..
The tests of Israel in the desert
where they did not have sufficient faith was due to moachin dikatnus (small
mindedness – lower/childish consciousness) – invalid humility
Likutay
Halachos, Laws of Tefillin 6:31
17:7 הֲיֵשׁ ה' בְּקִרְבֵּנוּ אִם אָיִן: Is Hashem in our midst
or not.
Through Amulaik they were aroused to
scream and beseech “A-yay <where>,” and therefore Moshe raised his hands,
because it is impossible to speak explicitly there only in hints, to search for
the glory of Hashem which is found even there
Likutay
Halachos, Laws of Collecting Debt from Orphans 3:9
17:8 וַיָּבֹא עֲמָלֵק וַיִּלָּחֶם עִם יִשְׂרָאֵל בִּרְפִידִם: And Amulaik came and
fought with Israel in Rifeedeem.
Amulaik causes a person to forget all
the goodness that HY did, and gives him to feel as if HY doesn't give him
anything and therefore to be derelict in prayer
Likutay
Halachos, Laws of Inheritance 4:11
___________
17:11 וְהָיָה כַּאֲשֶׁר יָרִים מֹשֶׁה יָדוֹ וְגָבַר יִשְׂרָאֵל: And it was when Moshe would raise his
hand and so Israel prevailed.
Amulaik were heretical in the very essence of G-d and attributed
everything to nature, and their subjugation is by with the raising of the 28
bones/components of the hands to the daas (holy realization of knowledge), to
know that all is by Hashgacha (Divine Providence)
Likutay
Halachos, Laws of Washing Hands in the Morning 2
_______________
Salvation from Amulaik and his
seductions is through the gathering by the tzadik and paying attention to the
hints he gives
Likutay
Halachos, Laws of Washing Hands 6:88
17:12
וַיְהִי
יָדָיו אֱמוּנָה עַד בֹּא הַשָּׁמֶשׁ: And his hands were (outstretched in)
faith until the setting of the sun.
The main faith is to fulfill mitzvos
(commandments) with simplicity
Divaikus (binding to
HY) is not attainable without practical mitzvos, and doing the mitzvos itself
is divaikus
Likutay
Halachos, Laws of Succah 6:12
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