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Welcome to Na Nach!

FREEDOM - LIBERTY - EMANCIPATION

Tuesday, October 24, 2017

The Entertainment Industry of the Tzadik NNNNM

HH

A few days ago I spoke to a teenage girl in Uman, and she told me that it felt like she was in Disneyland - because of all the restaurants, souvenir shops, visitors, the whole hubbub, and the "elevated" spirit she experienced there by Rabbainu.
In Likutay Nanach I explain that just like there is fallen fear (yeeruh nifooluh) – when the fear of G-d is fallen GF and cloaks itself in articles and constructs of this world like animals or villians, and there is fallen love (ahava or chesed nifooluh) – when the love of Hashem is fallen GF and cloaks itself in mundane and even repulsive hosts which become alluring, attractive, and desirous, so too there is fallen delight – which is the aspect of yesod-foundation- the aspect of the tzadik, when the exquisite delight and pleasure rooted in Hashem is fallen GF thus opening up the breeding ground for the trillion dollar industry of entertainment. BH in recent years we are seeing how Rabbainu is re-erecting the yesod-foundation, and repossessing his industry. By the holy tzion I observed how people would hold up a coin, insert it into the slot of a charity box, and begin swaying back and forth while reciting the ten psalms of Tikun Haklali, and then when they finished, they would repeat the process – what an upgrade from arcade games! On the streets the Nanach vans are infusing joy and hope, and inspiring the world with stickers, graffiti and all types of creative expression. In Likutay Halachos, Rabbi Nussun writes at great length how it is the job of the tzadik to bring joy to the world and even to be royal jesters to G-d Almighty (as the Zohar says of King David, and Rabbainu said that the Bal Shem Tov once said a vortel that brought amusement even to the Divine paradigm).
May we merit to be a part of this holy joy.

Na Nach Nachma Nachman MeUman!


Wake up to Reality! Na Nach Nachma Nachman MeUman!

HH

Technology and Substances have greatly helped the world understand the probability of man tenets of our faith which previously were just that – faith, and now understood to be matter of facts. Like the telephone – making it a given that one can speak to HY whenever and wherever, and the cameras – making it a given that everything we say and do is recorded. And of course there is now augmented and virtual reality which is rapidly progressing. Previously I posted how the movie Matrix might have been inspired by the holy Petek, that movie made a huge impression and impact on the world, powerfully raising awareness of an idea which is just growing stronger and stronger – that our very lives, all our movements, interactions, and dealings, are just projections of the perspective of our minds which might be and can be programmed to experience all life events. Studies and experiments with lsd and other hallucinogens make it clear that people can easily be introduced to life in an alternative reality. These themes are already rampant in the movies and tv. Recently a very popular tv show – Criminal Minds – ran a whole program based on a villain who would drug people and have them live a completely different reality. In the end the villain captures a high member of the fbi and induces her with his drugs having her believe that she is crippled and in severe unbearable excruciating pain. Ultimately the lady breaks out of the spell by virtue of an age old teaching of Our Holy Sages that when one is completely inundated under duress of his evil inclination GF, which imprisons and captures his mind and thoughts, and even Torah learning doesn't break him free, he should remember the day of death – and by contemplating her death, this woman realizes that her entire existence as a cripple is falsehood, and she breaks out. At the end of the show she tells her team that the only thing that kept her going until she was able to break out was by repeating a mantra – no it wasn't Nanach, because Nanach works on the first shot, nuclear bombs don't need to be clustered – "wheels up" – which for various reasons elicits the holy teaching of Rabbainu, that no matter where a person has fallen to, even in the most defiled quagmire of impurity where everything is utterly repugnant with the stench of sin and he can't even find a single point of good, his entire existence is rotten to the core GF and everything is just bleak gloom GF, even from there one must know that there is no existence without GD and he must scream "A-YAY?!" where is he really at?! Where is the GLORY of GD?! (wheels – is similar to A-YUL – which is the ram associated with the awesome quest of A-yeh, and up – is close, especially in Yiddish, to Hope). And by screaming A-yay one transforms his entire reality to be that of the highest revelation of Gd.


Na Nach Nachma Nachman MeUman!


Monday, October 23, 2017

The Sheppard of the Generation Builds the Temple



Na Nach on the Torah - Parshas Lech Lichuh - references to all the original Breslov Teachings of Rabbi Nachman and his students on the Weekly Torah Portion


Lech Lichu – לך לך – Go for your own sake


12:1 לֶךְ לְךָ מֵאַרְצְךָ וגומר: Go for you own sake from your land etc..


To come to the Land of Israel one must trouble himself and labor to go even by foot



Life of Our Leader Rabbi Nachman, article 15



12:1 לֶךְ לְךָ מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וּמִבֵּית אָבִיךָ: Go for your own sake from your land and from your birthplace and from the house of your father.


Go to yourself, to your point of truth unrelated and not influenced by others



Even from good people there are impediments and disruptions on your own truth

Likutay Halachos, Laws of Ginayva (theft) 5:7



12:1 לֶךְ לְךָ מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וגומר: Go for your own sake, from your land, and from your birthplace etc..


People impede and disturb much more than the evil inclination



Likutay Halachos, Laws of the Blessings of the Morning 5:92



12:1 לֶךְ לְךָ מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וּמִבֵּית אָבִיךָ: Go for you own sake, from your land, and from your birthplace, and from the house of your father.


The matter of Avrohom's travels transpires over everyone, because it is necessary to undergo untold tests, and refining, and highs and lows, and it is necessary to withstand all of them, and a person is not given any foreknowledge of the test



The main challenge of the test is not knowing what one will merit if he withstands it


Likutay Halachos, Laws of Shabbos 7:75



12:1 אֶל הָאָרֶץ אֲשֶׁר אַרְאֶךָּ: To the land which I will show you.


HY did not reveal to Avrohom where to go, in order that he should yearn more and more, because this is the main thing, to have great yearning for holiness


Likutay Halachos, Laws of Washing Hands for a Meal 6:106

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The main challenge of a test is it's not being revealed, and one has to seek out the desire of HY


Likutay Halachos, Laws of Falling on one's Face (tachanoon) 6:8

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Before coming to the Land of Israel which is the highest maturity of consciousness, it is necessary to descend to extreme littleness


Life of Our Leader Rabbi Nachman, articles 139 & 140.



12:4 וַיֵּלֶךְ אִתּוֹ לוֹט: And Lot went with him.


The darkness always follows the tzadikim and they need to cull the truth from the darkness


Likutay Halachos, Laws of Genaiva (theft) 5:5


________________

Likutay Halachos, Laws of Shabbos 7:74


12:5 וְאֶת הַנֶּפֶשׁ אֲשֶׁר עָשׂוּ בְחָרָן: And the souls which they made in Churun.


Finding the good in everyone


Therefore Abraham made converts, because he leaned towards kindness and found a good point in each one, and through this he drew everyone close to Hashem Yisburach.

Likutay Halachos, Laws of Waking Up Early In The Morning 1:5, based on Likutay Moharan, Torah 282)

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Through the charity and kindness of Abraham, he made a calm atmosphere through which the call of holiness can reach and rescue the good vanquished by the evil and with that come along converts


Likutay Halachos, Laws of the Plaintiff and Defendant 5

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Abraham engaged in drawing the multitudes to The Faith, and he authored books on this, and so did Isaac and Jacob


The Life of Our Leader Rabbi Nachman, article 395

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This is an aspect of Yaakov's studying Torah for 14 years and composing holy books on faith


Likutay Halachos, Laws of Rosh Chodesh (First of the Month) 6:45



12:10 וַיְהִי רָעָב בָּאָרֶץ וַיֵּרֶד אַבְרָם מִצְרַיְמָה לָגוּר שָׁם כִּי כָבֵד הָרָעָב בָּאָרֶץ: And there was a famine in the land, and Avram went down to Egypt to live there because the famine was severe in the land.


Why did Father Abraham need to leave the Holy Land after he arrived there as he was commanded



Likutay Halachos, Laws of the Prayer of Arvis (night) 4:32



12:15 וַתֻּקַּח הָאִשָּׁה בֵּית פַּרְעֹה: And the woman was taken to the house of Pharaoh.


Sara was taken to such a place in order so that from such a place of impurity she would seek and find Hashem Yisburach, and through this she would prepare and establish a way and foundation for all of Israel afterwards to be able to persevere there



Likutay Halachos, Laws of Falling on the Face (tachanoon) 6

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The Kingdom of Evil usurped over Sara and Esther to its utter detriment


Likutay Halachos, Laws of Tefillin 6:26



13:2 וְאַבְרָם כָּבֵד מְאֹד בַּמִּקְנֶה בַּכֶּסֶף וּבַזָּהָב: And Avram was very laden with livestock, with silver, and with gold.


These are the aspect of nitzoatzoas (sparks of) kedusha (holiness) rescued and raised from the evil realm


Likutay Halachos, Laws of Thanksgiving 6:15



13:3 וַיֵּלֶךְ לְמַסָּעָיו: And he (Abraham) went on his journeys.


Borrowing comes from a person thinking that it is presently bad for him and he is deficient



Since he already fell into loans it is hard to get out of them

That which Abraham came to borrowing was a descent for the sake of ascent which a tzadik must undergo

Likutay Halachos, Laws of Loans 5



13:4 וַיִּקְרָא שָׁם אַבְרָם בְּשֵׁם השם: And Avram called out there in the Name of Hashem.


One has to continue to return to call out to Hashem


Likutay Halachos, Laws of Shabbos, end of 7

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Abraham called now in the Name of Hashem because the main remembrance (-consciousness) of His blessed Name is specifically in the Land of Israel


Likutay Halachos, Laws of Matters Pertaining to a Meal 4:6



14:15 וַיֵּחָלֵק עֲלֵיהֶם לַיְלָה הוּא וַעֲבָדָיו וַיַּכֵּם: And the night was divided on/by them [alternate translations: And they split up (in pursuit) at night/ And they deployed against them at night], he and his servants, and he smote them.


Even though Lot was wicked Abraham went to war and rescued him because of the nekuda tova (good point) in him



Likutay Halachos, Laws of Waking up Early in the Morning 1:13



15:5 וַיּוֹצֵא אֹתוֹ הַחוּצָה וַיֹּאמֶר הַבֶּט נָא הַשָּׁמַיְמָה וגומר: And He took him (Abraham) outside and He said look now (/please) at the heavens etc..


Israel is above the conduct of time


Likutay Halachos, Laws of Circumcision 4:16


15:8 בַּמָּה אֵדַע כִּי אִירָשֶׁנָּה: With what will I know that I will inherit it?


One cannot attain everything at once, it is necessary to take breaks of silence



Likutay Halachos, Laws of Partners on Real Estate 5



17:1 הִתְהַלֵּךְ לְפָנַי וֶהְיֵה תָמִים: Go before Me and be tumeem (whole, complete, perfect, also connotative of loyalty and simple sincerity).


Specifically through temeemus (simple sincerity) a person will achieve what he needs



Likutay Halachos, Laws of Damage 5:15



17:23 וַיִּקַּח אַבְרָהָם אֶת יִשְׁמָעֵאל בְּנוֹ וגומר וַיָּמָל וגומר: And Avrohom took Ishmael his son etc. and he circumcised etc..


Circumcision is an aspect of conquering the Holy Land


Likutay Halachos, Laws of Circumcision 3




Na Nach Nachma Nachman MeUman!


Azamra Nanach - I will sing to my God with all I got