Days of Thanksgiving

HH

Rabbainu revealed in Likutay Moharan (volume 2, Torah 2) that the days of Chanuka are days of praise and thanksgiving to HY. So take a little time to imagine what life was like 100 years ago in a rural village in Russia, and suddenly being visited by the Czar who bequeaths you with servants to provide you with whatever water you need - no more schlepping buckets, and now you have flowing water at your disposable - and hot and cold. Certainly you would make a little celebration feast. Imaging the Czar has an outhouse built right attached to your house - no more hiking out into fields to some disgusting etc. in the freezing cold... certainly you would make a little celebration feast. Imagine he has a tailor make comfortable clothings - you now have multiples sets of clothing and they fit well - certainly you would make a little celebration feast. Imagine the Czar bequeaths you with a little band to entertain you with whatever music you want to hear, whenever you want, certainly you would make a little celebration feast. Imaging that he has special lighting arranged in your house, a library, messengers at your beck and call.... these are just some of the amenities that we have today that in previous good times only monarchs had. In fact Rabbainu revealed in Likutay Moharan (Torah 56) that every person has his own little monarchy, some people more than others, but everyone has a little kingdom - and back then when they heard this from Rabbainu they understood it theoretically and took it more on faith, but today we also merited to actually see the actuality and reality of Rabbainu's Torahs. Many Breslovers had a commitment to dedicate at least a full half hour a day to singing and dancing. So now is a very good and opportune time to start appreciating and start praising and thanksgiving, celebrate the goodness, sing and dance Na Nach Nachma Nachman MeUman!

The manager of the holy tomb

HH
The guy in charge of maintaining the holy tomb and kloiz is Bin Nun, so I saw first hand that he really detests the rabbi that was just busted by interpol, and I heard of his claims to affiliation to Saba. What I just found out is that Saba made his wedding in America. Supposedly he even has a bunch of pictures, Saba danced the whole wedding! And BH he is quite straight about the danger of all rabbis, but he does have to deal with them, and he also doesn't like graffiti, but BH maybe in the new building he's building, which he personally reputedly donated a few million, Nanach will be very prominently displayed.

NNNNM!

Chap a dance by the Rebbe - Yosef ben Esther

HH undoctered footage... watch the feet... NNNNM!





HH

Harvesting the bounty of Heaven - the field - with Song

HH
This morning I was translating Rabbi Nussun's second introduction to Rabbi Nachman's Stories of Ancient Times, and he brings from the Holy Sefer HaBahir (brilliant light) which is quoted in the Zohar

.. And look in the book of the Bahir (62-63, brought) in the omissions (#44) of the Zohar (Torah portion of) Beraishis (265b its place, pg. 49a), for what is written there regarding, "Come my beloved, let us go out to the field (Song of Songs 7:12)" etc.: a parable 

So doing my homework I dutifully checked the source, and saw that Rabbi Nussun skipped over a very interesting revelation on this verse, "do not read it as the field (suddeh) but as the song (sheerah)!" That is where it is where our reunion with HY is happening in the song!

The Ramchal explains (beginning of Adir BaMurom) how the Shechina is in the fields, and that is why the Rashbi and his students would always go out into the fields to study the Torah, and almost all the secrets of the Zohar are from such escapades. The Ramchal says that even when one is sitting in his house, in order to access and be in tune with the supernal worlds he must create for himself the spiritual atmosphere of the field. This is obviously part of why Rabbainu was insistent that everyone goes out every day (especially at night after sleeping and getting up for midnight) into the fields.

From this Sefer HaBahir we have better understanding of what Saba said that often when he used to go out to the fields with other Breslovers, while they were doing their hisbodidus with HY, he was singing and dancing. The field and the song are the same aspect, the song is the completion of the field! Those who plant the field with tears, reap the harvest (michatzdei chakla as explained in Adir BaMurom there) with song!!! Awesome!

Na Nach Nachma Nachman MeUman!

Experience Nanach

HH Rabbainu Na Nach Nachma Nachman Me'Uman revealed that when a Jew claps in prayer and dances in holiness he is having se* with G-d.

Na Nach Nachma Nachman Me'Uman!