The Virtue of Saying Na Nach Nachma Nachman MayUman 27-40

HH

27

And here in the Petek, Rabbainu reveals explicitly, with total clarity to the entire world: “Na Nach Nachma Nachman MayUman – that I am this song, come to me and be made into a man, exit from animal to man!” This is the root of the entire creation, of the Torah, of everything! This is the root of everything, the root of the Torah, and the root of the entire creation, and the root of our souls, and the root of everything. The root of all the tzadikim and all of the Torah. Just in this word, “Na Nach,” in this is included… “Na Nach Nachma Nachman MayUman,” and this isn’t known….

… So we entering, bonding to the root of the entire creation, yes, and wondrous things result, and this is propitious (-a segula) to… if a rectification is done in a person, if a person rectifies himself, then different matters are done with the (desire for) money and the (bodily) desires, one exits from the (bodily) desires and from the sins, and enters… this is the root of the entire creation, and if one says just this name, in this is included the entire Torah, and the entire creation, and all humanity, in just this: “Na Nach Nachma Nachman MayUman.”

This I didn’t know, sixty years I didn’t know about this, and after sixty years Hashem Yisburach brought about, and illuminated to me: “What?! You don’t know?! ‘Na Nach’, Do you know what ‘Na Nach’ is? – This is single (pashoot), double (cufool)….”

And it will turn around, supernaturally, the entire world will be turned around and there will be made from everyone… people from all the animals.[1]

(Sichos Saba 12:6)

28

[Visitor: And the “Na Nach Nachma Nachman MayUman,” this is for the whole world, for the gentiles as well? To say this, this helps?] Yes, yes. This is a segula (-propitious), this is a segula for all the salvations. Just he speaks… we see that there are in the world incantations that are whispered on a wound, on a burn, and this is a matter of[2]…. This is something easy to say, “Na Nach,” and this helps in every time of distress and at all times. And it is necessary… it is good to mention this name, when doing so one enters into the root of the creation, to Hashem Yisburach. Rabbainu Hakadosh, his main occupation is to bring us into Hashem Yisburach, to the Torah, that is his main avoaduh (-occupation, devotion).

(Sichos Saba 12:6)

29

Just to mention the name “Nachman MayUman (Nachman from Uman),” and this mitigates all the hardships, and all the sins, and all the heresy in the world, for it is such a power, a new power that never was ever!

(Tape 27a)

30

When one believes and mentions this holy name, this sweetens all… everything, all the sins, and all the heresy, and all the fallings, yes, he renews, renews! New! He makes us completely new!

Just to say, “Na Nach Nachma Nachman MayUman,” this is sufficient for us, to heal us, to give us vitality, to renew us.

(Tape 27a)

31

To say just, “Na Nach Nachma Nachman MayUman,” this is sufficient to destroy the entire sitra achruh (-other side, i.e. the evil realm), all the darkness. And this is a completely new construct that Rabbainu Hakados merited (to this), in this name is alluded everything that transpires over each and every one of Israel, and he turns everything around to good!

(Tape 27a)

32

If there is Heaven forbid some sort of ailment, something not good, then immediately you should say this holy name, “Na Nach Nachma Nachman MayUman,” shoyn (-it’s already (enough, taken care of))! It redeems, he reverses everything, everything, all the heresies, and all the sins, and all… he reverses.

(Tape 27a)

33

It doesn’t cost money, it doesn’t cost, it is like prepared, ready and prepared, yes. Just to mention this name, “Na Nach Nachma Nachman MayUman” – it is sufficient! He turns everything around, all the sins, and all the (intentional) transgressions, and all the evil, he turns everything around to the good! It there is by you Heaven forbid, on a person, something not good, it will be turned around to the good! “Na Nach,” immediately, immediately he should say, “Na Nach Nachma Nachman  MayUman!” Shoyn (-it’s already (sufficient))! He, he already turns everything around!

(Tape 27a)

34

This is in an automatic way, just mentioning the name, “Na Nach Nachma Nachman MayUman,” this works automatically, he turns everything around for the good, all the evil, and all the sins, and all the heresies, and everything, he turns everything around.

Do not forget this, this should always be on your conscious, in your heart, “Na Nach Nachma Nachman MayUman,” he turns everything around! Turns around, turns around!

(Tape 27a)

35

Just to mention, “Na Nach Nachma Nachman MayUman,” that’s it, with this there is everything, everything good (“kul toov”), all… it sweetens everything! It turns (everything) around, turns around, and turns (everything) around!

(Tape 27a)

36

We are fortunate that we are Jews and we mention the name, “Na Nach Nachma Nachman MayUman,” it turns everything around, everything, it turns everything around, just for the good! It renews everything and turns everything around.

If one is suffering/burdened, immediately: “Na Nach Nachma Nachman MayUman,” yes, this (it) turns everything around!

(Tape 27a)

37

“Na Nach Nachma Nachman MayUman,” this (it) makes everything new! It is new, and it makes everything new!

Truth like this is not in the world! Light such as this is not in the world! This is above everything, above the entire Torah, above all, above everything! Yes. In any event you have with what to strengthen yourself and to renew yourself completely… New! New! (Saba laughs) And he makes us, we are very broken, and he makes everything complete, new! He makes anew!

(Tape 27a)

38

He will rectify the whole world with his name: “Na Nach,” this is sufficient for the entire world.

(Tape 12a)

39

This name is all the Torah, and all the wisdom, and all the fear (of Heaven), and all… everything. [Visitor: And this makes a mitigation, this mitigates the judgments?] Certainly, every word (it) splits/pierces firmaments, it makes rectifications the likes of which never were ever, from the day of the creation of the world there was not a thing like this!

(Tape 51a)

40

Many people see awesome wonders, sick people who have not any hope, and they were cured through this Petek – they said, “Na Nach.”

(Sichos Saba 39 – made into a song on the Youtube: The Kamaya is a Major Thing: https://www.youtube.com/watch?v=4Hu8PzRKJco)

---

[1] See Likutay Moharan volume 2 Torah 7 that as long as people don’t have da’as (-holy realization of knowledge) and don’t know and feel His Divinity blessed He, and His dominion, they are not at all in the classification of people, since they don’t have da’as (-holy realization of knowledge) to know Hashem which is the main parameter of man, and therefore the world is considered to be in a state of void and oblivion etc..

[2] Strictly forbidden, see the Mishna in Sanhedrin 10:1.

The Virtues of Saying Na Nach Nachma Nachman MayUman 20-26

HH

20

And Rabbi Nachman he is our root and (the root) of the entire world, in him and in his name, “Na Nach Nachma Nachman,” this is the root of the entire creation, of the entire Torah, of everything, and this is propitious (-a segula) for everything, to return in repentance….[1]

(Tape 10b)

21

The main thing is Na Nach Nachma Nachman MayUman. This is something easy to say, and when one says, “Na Nach,” then he is grasping (/upholding) onto the root of the entire creation, and of the entire Torah, and off all the tzadikim, yes, one enters a different world! Just when mentioning the name of Rabbainu, Rabbi Nachman, and like this, like it is signed in the signature of this Petek: “Na Nach Nachma Nachman MayUman,” yes.

(Sichos Saba 12:6)

22

I and my friends saw many miracles from this holy name: Na Nach Nachma Nachman MayUman.

(Sichos Saba 13:10)

23

Just this, to say verbally this name, “Na Nach Nachma Nachman MayUman,” this sweetens all the hardships, and all the judgments, and all the transgressions, and all the heresy, and all… everything! It turns everything around![2]

(Tape 27a)

24

Rabbainu Hakadosh revealed that his name is “Nachman.” “Na Nach Nachma Nachman MayUman,” this turns around all the sins, and all the heresy, and all the (intentional) transgressions, and everything not good, it turns around to be good!

This never ever was, this is completely new, what Rabbainu Hakadosh attained/conceived (this), and his name, “Na Nach Nachma Nachman MayUman,” This mitigates, and nullifies, and pulverizes all the evil, all the sins, all the sins and the (intentional) transgressions, it turns everything around for the good!

(Tape 27a)

25

It is necessary to go with musical instruments, and to sing/play for everyone so that they know: “Na Nach Nachma Nachman MayUman.” “What? Why are you (plural) sleeping?” (Saba laughs). [visitor: Saba, but they will say that we are crazy] It is necessary to give them oil/ointment… oil for the eyes, they will all ask: “We want to sleep, what is this?!” (Saba laughs) No sleeping!

(Tape 17a)

26

It is a melody that is propitious (-a segula) to heal all maladies. This melody, do you (plural) know what the melody is? “Na Nach.” (Saba laughs). That’s it! They will be amazed: “What is this?” They see with their (very own) eyes, this is such an illness that has no healing, this is cancer, such a cancer that… (Saba laughs), and Rabbainu Hakadosh says that it should depart – so it starts to go! And afterwards they say: “What is this? Who? What? What happened? Where did it go?” – I ask as well about my evil inclination (yetzer hura): “Where did it go?” It died, it is no (longer)! Where is my evil inclination? I was born, this world is with the evil inclination, so where is my evil inclination? – It disappeared! Completely disappeared!” Yes, we, the more we know of Rabbainu, likewise the evil inclination leaves, and distances, and disappears. (Saba laughs) He (Na Nach) kill him (-the evil inclination) with all of his soldiers! This is a wonder! And they will ask: “What is he telling the world (-everyone)? That there is ‘Na Nach’ here?” “There is Na Nach here.” So they (will be like): “We are afraid of all the goyim (-gentiles, nations) and from the whole world, from all the goyim.” And I (will be like): “No, no… there is nothing to be afraid of them.” (Saba laughs).

(Sichos Saba 34:2)

---

[1] See Likutay Halachos, Choshen Mishpat, Laws of Testimony 2:3 that the root of creation is the aspect of the Name of Hashem which is where the root of souls of Israel is etc.. And also see there in the Laws of Tefillin 7:1 that the main thing is the true tzadik who is the aspect of “the tzadik is the foundation of the world (Proverbs 10:25),” who is the aspect of the splendor, and the charm, and the beauty of the entire universe etc. and he is the aspect of the Name of Hashem because His name is partnered in our name etc. and from there are drawn the four minds from the four letters of the Name etc. etc.. see there.

[2] See Likutay Halachos, Orach Chaim, Laws of Succah 7:3 – the true tzadik who is the aspect of the Holy of Holies, the aspect of the general aggregate supernal intellect, who is the root of everything where everything is sweetened, he knows all the ways and all the paths that are in the depth of the darkness, because “he knows what is in the darkness (Daniel 2; Zohar, Mishpatim 101a and elsewhere),” because there in its root, the evil is turned around into good, and intentional sins are turned around to be merits etc..