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Showing posts with label running and returning. Show all posts
Showing posts with label running and returning. Show all posts

Thursday, January 18, 2018

Nanach on the Torah Portion of Boa - references to all the original teachings of Rabbi Nachman of Breslov and his disciples

HH

Boa – פרשת בא – Come <to Pharaoh>


10:2 וּלְמַעַן תְּסַפֵּר בְּאָזְנֵי בִנְךָ וּבֶן בִּנְךָ וגומר: And in order that you tell over in the ears of your children and childrens' children etc..


It is necessary to make known the might of Hashem Yisburach


Likutay Halachos, Laws of Power of Attorney 4:7



10:22 וַיְהִי חֹשֶׁךְ אֲפֵלָה בְּכָל אֶרֶץ מִצְרַיִם שְׁלֹשֶׁת יָמִים: And there was pitch darkness in all of the land of Egypt three days.


Reason of the plague of darkness


Likutay Halachos, Laws of Chudush-New Produce 3:4



11:4 כַּחֲצֹת הַלַּיְלָה אֲנִי יוֹצֵא בְּתוֹךְ מִצְרָיִם: At about midnight I will go out into Egypt.


Exile is the lack of daas (holy realization of knowledge) that everything is with Hashgacha (Divine Providence) and it is attributed to nature, and this is the matter of darkness and night, and when HY redeems Israel He extends upon them Hashgacha from the aspect of the Future World



Therefore the redemption was at night that specifically then He illuminated to them that everything was with Hashgacha (Divine Providence)


Likutay Halachos, Laws of Washing Hands in the Morning 2



12:12 וְעָבַרְתִּי בְאֶרֶץ מִצְרַיִם בַּלַּיְלָה הַזֶּה: And I will pass through (/reveal myself) in the land of Egypt in this night.


Through the great light which HY radiated the power of the evil realm was nullified, and the Jews had to flee because after a nullification there is an even more powerful resurgence



This matter transpires over every person, and it is necessary to not be dissuaded from this even it strikes myriads of times.

Likutay Halachos, Laws of Washing Hands in the Morning 4:4


12:15 שִׁבְעַת יָמִים מַצּוֹת תֹּאכֵלוּ אַךְ בַּיּוֹם הָרִאשׁוֹן תַּשְׁבִּיתוּ שְּׂאֹר מִבָּתֵּיכֶם: Seven Days you should eat matzah however on the preceding day you should put to cessation the leaven from your houses.


Matzah is the aspect of Hashgacha (Divine Providence) the opposite of chumetz (leaven) and therefore on Passover it is forbidden to eat chumetz


Likutay Halachos, Laws of Washing Hands in the Morning 2



12:21 מִשְׁכוּ וּקְחוּ לָכֶם צֹאן לְמִשְׁפְּחֹתֵיכֶם וְשַׁחֲטוּ הַפָּסַח: Draw and take for yourselves sheep for your families and slaughter the Pesach.


Before the exodus from Egypt they slaughtered the Pesach which quells the physicality and Egyptians


Likutay Halachos, Laws of Chudush-New Produce 3:4



12:39 וְלֹא יָכְלוּ לְהִתְמַהְמֵהַּ: And they could not tarry.


First He radiated upon them a great light from above in the aspect of “rutzoa” (running/entering) and afterwards it left and this is the aspect of “shoav” (returning)



And this matter is so with every person always, that first he is illuminated with a great light


In every generation it is so, that the tzadikim extract people from disgusting places, and some of them fall again afterwards even more


Likutay Halachos, Laws of Blessings on Fruit 5:6

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When one is bestowed with Supernal Arousal he must run with it


Likutay Halachos, Laws of Shaving 3:12

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Utter Supernal arousal without increments


Likutay Halachos, Laws of Honoring one's Father and Mother 2:11

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First all the moachin (consciousness, higher states of mind) were given at once, and then they left – to allow for becheera (free choice) and are regained incrementally


Likutay Halachos, Laws of a Guarantor 4:10

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The exodus was in the aspect of resurrection which pertains to the paradigm of humility of a person which is associated with the higher states of mind and consciousness


Likutay Halachos, Laws of Tefillin 6:31

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This is the process with every person, first he is illuminated with a great light superior to his level, and he is given to enter the courtyard



However when he desires to enter the house, then it is already necessary to return and rectify the outside, and then begin the trials and tests.


Likutay Halachos, Laws of Division of Partners 5:6

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At the beginning of one's drawing close to Nanach he is led and taken by the hand, and then he is let go and must begin to walk by himself


Likutay Halachos, Laws of Sending Away from the Nest 5:15



13:7 וְלֹא יֵרָאֶה לְךָ חָמֵץ: And you should not have discernible chumetz (food with leaven).


One is culpable only for his own improper thoughts but not those that come to him on their own unless he reviews them and considers them


Likutay Halachos, Laws of Gezaila (open theft) 4:5



Na Nach Nachma Nachman MeUman!


Monday, October 16, 2017

Nanach on the Torah - Parshas Noach - Torah Portion of Noah - references to all the pertinent original teachings of Rabbi Nachman of Breslov and his disciples

HH


Noach


It is a segula (propitious) to read this Torah portion to chase away the impure spirit (Sefer Hamidos - Character - Klipa 10).

6:9 נֹחַ אִישׁ צַדִּיק: Noah was a righteous man.


Even though Noach was a great tzadik as were others, they did not merit to reveal the Blessed Divinity, only Abraham



Likutay Halachos, Laws of Blessings of the Morning 5:74



6:11 וַתִּשָּׁחֵת הָאָרֶץ לִפְנֵי הָאֱלֹהִים וַתִּמָּלֵא הָאָרֶץ חָמָס: And the land was corrupt/destroyed before the G-d and the land was full of extortion/theft.


The defect of stealing and the defect of the bris (circumcision) are contingent upon each other, and through their stealing they came to defect the bris



Likutay Halachos, Laws of Judges 5



7:1 בֹּא אַתָּה וְכָל בֵּיתְךָ אֶל הַתֵּבָה: Go, you and all your household to the ark.


Noach needed to enter the ark because he did not merit to complete abnegation so as to be protected from the rule of the dinim (judgments)


Likutay Halachos, Laws of Arvis 4:17



7:17 וַיְהִי הַמַּבּוּל אַרְבָּעִים יוֹם עַל הָאָרֶץ: And the flood was forty days on the earth.


Through defection of the bris (circumcision) comes flooding and all confusions


Likutay Halachos, Laws of a Synagogue 5:23



8:18 וַיֵּצֵא נֹחַ וּבָנָיו וגומר: And Noach and his sons went out etc..


Noach did not beseech for the sake of his generation because he did not have the expertise of rutzoa (running) vishoav (returning), to find the good point in the wicked


This was the guarantee of the rainbow, to extend the expertise of the expertise of rising/entering and the expertise of going out

Likutay Halachos, Laws of Shabbos 7:69

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Noach did not have self sacrifice needed to reveal the hidden kindness of Hashem which cannot be terminated


Likutay Halachos, Laws of Circumcision 3:7



9:5 וְאַךְ אֶת דִּמְכֶם לְנַפְשֹׁתֵיכֶם אֶדְרֹשׁ: Just the blood of your souls I will hold accountable.


A person cannot kill himself by judging himself guilty, because even his own bearings he does not knowledge


Likutay Halachos, Laws of Urlu 4:16



11:4 הָבָה נִבְנֶה לָּנוּ עִיר וּמִגְדָּל וְרֹאשׁוֹ בַשָּׁמַיִם וְנַעֲשֶׂה לָּנוּ שֵׁם: Let us build a city and a tower and its head in the heavens and we will make for ourselves a name.


They wanted to remove the Shechina from the lower world, so that the name of Hashem would have no remembrance


Likutay Halachos, Laws of a Synagogue 6:9



11:26 וַיְחִי תֶרַח שִׁבְעִים שָׁנָה וַיּוֹלֶד אֶת אַבְרָם: And Terach lived seventy years and he begot Avrum.


Holy souls are caught in such places



Likutay Halachos, Laws of Blessings of the Morning 3:4



11:32 וַיָּמָת תֶּרַח בְּחָרָן: And Terach died in Churun.


The end of the era of Anger and from here Avrohom goes to the Holy Land to bring mitigation



Likutay Halachos, Laws of Tefillin 5:14




 Na Nach Nachma Nachman MeUman!