Nanach on the Torah Portion of Boa - references to all the original teachings of Rabbi Nachman of Breslov and his disciples

HH

Boa – פרשת בא – Come <to Pharaoh>

10:2 וּלְמַעַן תְּסַפֵּר בְּאָזְנֵי בִנְךָ וּבֶן בִּנְךָ וגומר: And in order that you tell over in the ears of your children and childrens' children etc..

It is necessary to make known the might of Hashem Yisburach

Likutay Halachos, Laws of Power of Attorney 4:7

10:22 וַיְהִי חֹשֶׁךְ אֲפֵלָה בְּכָל אֶרֶץ מִצְרַיִם שְׁלֹשֶׁת יָמִים: And there was pitch darkness in all of the land of Egypt three days.

Reason of the plague of darkness

Likutay Halachos, Laws of Chudush-New Produce 3:4

11:4 כַּחֲצֹת הַלַּיְלָה אֲנִי יוֹצֵא בְּתוֹךְ מִצְרָיִם: At about midnight I will go out into Egypt.

Exile is the lack of daas (holy realization of knowledge) that everything is with Hashgacha (Divine Providence) and it is attributed to nature, and this is the matter of darkness and night, and when HY redeems Israel He extends upon them Hashgacha from the aspect of the Future World

Therefore the redemption was at night that specifically then He illuminated to them that everything was with Hashgacha (Divine Providence)

Likutay Halachos, Laws of Washing Hands in the Morning 2

12:12 וְעָבַרְתִּי בְאֶרֶץ מִצְרַיִם בַּלַּיְלָה הַזֶּה: And I will pass through (/reveal myself) in the land of Egypt in this night.

Through the great light which HY radiated the power of the evil realm was nullified, and the Jews had to flee because after a nullification there is an even more powerful resurgence

This matter transpires over every person, and it is necessary to not be dissuaded from this even it strikes myriads of times.

Likutay Halachos, Laws of Washing Hands in the Morning 4:4

12:15 שִׁבְעַת יָמִים מַצּוֹת תֹּאכֵלוּ אַךְ בַּיּוֹם הָרִאשׁוֹן תַּשְׁבִּיתוּ שְּׂאֹר מִבָּתֵּיכֶם: Seven Days you should eat matzah however on the preceding day you should put to cessation the leaven from your houses.

Matzah is the aspect of Hashgacha (Divine Providence) the opposite of chumetz (leaven) and therefore on Passover it is forbidden to eat chumetz

Likutay Halachos, Laws of Washing Hands in the Morning 2

12:21 מִשְׁכוּ וּקְחוּ לָכֶם צֹאן לְמִשְׁפְּחֹתֵיכֶם וְשַׁחֲטוּ הַפָּסַח: Draw and take for yourselves sheep for your families and slaughter the Pesach.

Before the exodus from Egypt they slaughtered the Pesach which quells the physicality and Egyptians

Likutay Halachos, Laws of Chudush-New Produce 3:4

12:39 וְלֹא יָכְלוּ לְהִתְמַהְמֵהַּ: And they could not tarry.

First He radiated upon them a great light from above in the aspect of “rutzoa” (running/entering) and afterwards it left and this is the aspect of “shoav” (returning)

And this matter is so with every person always, that first he is illuminated with a great light

In every generation it is so, that the tzadikim extract people from disgusting places, and some of them fall again afterwards even more

Likutay Halachos, Laws of Blessings on Fruit 5:6

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When one is bestowed with Supernal Arousal he must run with it

Likutay Halachos, Laws of Shaving 3:12

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Utter Supernal arousal without increments

Likutay Halachos, Laws of Honoring one's Father and Mother 2:11

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First all the moachin (consciousness, higher states of mind) were given at once, and then they left – to allow for becheera (free choice) and are regained incrementally

Likutay Halachos, Laws of a Guarantor 4:10

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The exodus was in the aspect of resurrection which pertains to the paradigm of humility of a person which is associated with the higher states of mind and consciousness

Likutay Halachos, Laws of Tefillin 6:31

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This is the process with every person, first he is illuminated with a great light superior to his level, and he is given to enter the courtyard

However when he desires to enter the house, then it is already necessary to return and rectify the outside, and then begin the trials and tests.

Likutay Halachos, Laws of Division of Partners 5:6

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At the beginning of one's drawing close to Nanach he is led and taken by the hand, and then he is let go and must begin to walk by himself

Likutay Halachos, Laws of Sending Away from the Nest 5:15

13:7 וְלֹא יֵרָאֶה לְךָ חָמֵץ: And you should not have discernible chumetz (food with leaven).

One is culpable only for his own improper thoughts but not those that come to him on their own unless he reviews them and considers them

Likutay Halachos, Laws of Gezaila (open theft) 4:5

Na Nach Nachma Nachman MeUman!

Exodus - the odyssey to freedom reflected in the Stature of Man as it is reflected in the souls of Israel

HH

The Chumash (Book, fifth) of Exodus is called “Shimoas” - “Names,' it lists the names of the Children of Israel and goes on to describe the exodus, the receiving of the Torah, and the building of the Tabernacle. All of these are formation of freedom, and they are all the same aspect, because the Torah which is a composition of the Divine Names of G-d is also a composition of the Names of Israel as we know that every soul has its root in a letter of the Torah, and Hashem's Name is partnered with the name of the tzadik, every Jew being a tzadik. The Tabernacle is also a microcosm of the entire universe, just like the Torah, and just like the stature of man. All the Jews together form the stature of man, and each one by himself is a microcosm of the stature of man, and a Tabernacle for the Shechina, the Divine Presence.

The exodus was replete with awesome miracles, so much so that one loses sight of the main most basic phenomenon that took place. Before the advent of any modern technology, some three million people (-estimated projection based on 600,000 between the ages of 20-60) got up together, synchronized and in congruity, and so they traveled together. This feat isn't even considered and counted as a miracle, it is taken for granted, and even if one would GF deny all the miracles, he would have to acknowledge this unbelievable phenomenon, that an entire nation of three million simply got up and marched together, with no previous practice or training, and waltzed out of Egypt and proceeded in such precise formation, stopping, camping, and starting in congruity.

This is the secret of the stature of man, the true Tabernacle for the Shechina, as mentioned above, so that each and every person has their own exact position, and when the true leader, the true tzadik of Israel rules, he is the daas (holy realization of knowledge) of Israel, and he brings the spirit of prophecy to each soul in the way particular to that soul in its position. And thus the very formation of the camps of Israel was a vessel for the Divine Presence.

In the future we will once again merit to remove the heart of stone <lev hu-evven> and Hashem Yisburach will give us a heart of flesh <lev busar>, Rabbainu said that this is an indication that in the future everyone will be Breslov, because the medrash says that “lev busar” is like “lev boasair” - a heart that despises what is not congenial to its own indigenous root and position, “lev boasair” is the same letters as BRESLOV. And so in the future, under the auspices of the holy spirit of Rabbainu, every soul will automatically be comfortable only in its own unique position (see elsewhere where it is explained that the answer to racism is not interracial mixing to wipe out the distinction, on the contrary that would be destroying the importance and role of each race, rather it is the realization and the maximizing of the potential of each entity in its true indigenous place and function, and thus each entity is equal in completing the final construct), and everyone will fall in place, and the stature of man, the form of the camps of Israel, the form of the Tabernacle will automatically be built and take shape.

Na Nach Nachma Nachman MeUman!

Lakewood feeding the klipos R"L

HH

In parshas (portion of the Tora) Shemos (Exodus), Pharaoh says that all the boys born should be thrown in the Ya-or and all the girls born should be given life. The Zohar says that the boys are a reference to the Holy study of God and the girls are a reference to the talmudic method of study similar to that of yeshivos of today where they are busy extrapolating intricacies of laws and don't give so much attention to the Holy Blessed Creator. This the Zohar explains was the real servitude of Egypt. The tribe of Levi remained firm in their belief of God and refused to be slaves to the mental gymnastics and competition taking place by their brothers. The Leviites spent their time singing and praising God and clinging to Him.

The word Ya-or, a reference to the Nile, is spelled with an Aleph, it means, Lake. If you spell Ya-or with an Ayin (as the Ramchal does) it means, Woods. Together you get: Lakewood. This is a clear allusion to the sending of boys to Lakewood, so that they can find girls - to get married. And on a more meaningful level, the servitude to the Talmud instead of hooking up with holiness and Godliness. (thus it is termed the Nile and not Egypt, because the Nile is what feeds Egypt, just as those slaving to the Talmud are R"L feeding the klipos - there is in fact a town Egypt close to Lakewood!).

We must try to be free, free to be Godly. This is the holy way of Na Nach Nachmu Nachman MiUman!