Posts
HH
The new secular year just began - 2026.
20 is the crown - see Likutay Moharan, Torah-teaching 6.
26 is Y-H-V-H.
Na Nach Nachma Nachman MayUman
Showing posts with label crown. Show all posts
Showing posts with label crown. Show all posts
Wednesday, December 31, 2025
Tuesday, January 24, 2017
Sorry! You are going to be happy! NNNNM!
HH
Being sorry and saying sorry is the highest - it is the crown, you can see this from the Ketoares <incense offering> which had eleven principle ingredients, correlating 10 Sefiros and their peripheral, the ingredient corresponding to Kessehr-Crown is Sorry!
This is what Rabbainu revealed in Words of Rabbi Nachman (article 45) that from a broken heart one comes to joy - because the ketoares-incense offering - which is crowned with "sorry" brings joy (see Proverbs 27, Likutay Moharan 24)!
Na Nach Nachma Nachman MeUman!
Being sorry and saying sorry is the highest - it is the crown, you can see this from the Ketoares <incense offering> which had eleven principle ingredients, correlating 10 Sefiros and their peripheral, the ingredient corresponding to Kessehr-Crown is Sorry!
This is what Rabbainu revealed in Words of Rabbi Nachman (article 45) that from a broken heart one comes to joy - because the ketoares-incense offering - which is crowned with "sorry" brings joy (see Proverbs 27, Likutay Moharan 24)!
Na Nach Nachma Nachman MeUman!
Thursday, December 8, 2016
The Huge Diamond that is to unbearably painful
HH
A
king once had a special crown made for the love of his life –
adorned with priceless huge diamonds and gems, and when she put it
on, one of the diamonds pressed very painfully into her skull, what
to do? She wasn't about to get rid of the diamond. So she went out
consulting, and everyone was at a loss how it was at all possible
that the King's jeweler would design such a faulty crown. Eventually
someone examined her head and determined that she had a tumor growing
in that spot which was pushing up against the diamond, and
immediately she had the life-threatening tumor removed, and then the
diamond fit snugly and comfortably.
This
is an embellished version of a parable Rabbainu revealed in his
Likutay Moharan, end of Torah 6, explaining how every Jew is a
beautiful precious gem in the crown of HY, and if one suffers offense
from another Jew, he must examine himself and determine what it is
that he needs to fix, why is this diamond not adjusting well with
him?!
Na
Nach Nachma Nachman MeUman!
Tuesday, May 12, 2015
Yoke of Heaven -- way to freedom
HH
The Zohar reveals that the Yoke of Heaven actually serves to make things easier. A bird is free to fly if it can get off the ground. An engine can propel an object with great speed to its destination, but if the object is not directed, then it will just spin out of control. Fear of Heaven is the first gate to literally set one's soul flying in the spiritual worlds, one has to know how to harness himself properly in its yoke, and then can take off.
After writing this B"H I was blessed with further insight.
Fear of Heaven <Yiras Shumayim/Hashem> is the aspect of the woman, as the verse says 'eesha yiras Hashem', the woman's position is below the man, as 'malchus' is the final sfirah and mate to all the 9 sfirot. Malchus is 'ani' - I. When a person fears Hashem, there is a definite sense of identity, this person is fearing Hashem. This is firm rooting in the ground (also aspect of the female).
Keter - crown, the highest sfira, which is the emanator, is 'ain' <complete abnegation>. The crown is also the ultimate aspect of the woman of valor, as the verse says, "a woman of valor is the crown of her husband".
It is known (Zohar and other holy books, also see the letter of the Ramban) that through fear of Heaven, which is considered the aspect of the heel, one can come to humility, the aspect of the crown.
By embedding oneself in the malchus, which would seemingly ground him, on the contrary he completes his identity, and can abnegate himself even to Keter - the crown, divesting himself completely of all ego or credit, projecting only the malchus of the ein sof.
Na Nach Nachma Nachman MeUman!
The Zohar reveals that the Yoke of Heaven actually serves to make things easier. A bird is free to fly if it can get off the ground. An engine can propel an object with great speed to its destination, but if the object is not directed, then it will just spin out of control. Fear of Heaven is the first gate to literally set one's soul flying in the spiritual worlds, one has to know how to harness himself properly in its yoke, and then can take off.
After writing this B"H I was blessed with further insight.
Fear of Heaven <Yiras Shumayim/Hashem> is the aspect of the woman, as the verse says 'eesha yiras Hashem', the woman's position is below the man, as 'malchus' is the final sfirah and mate to all the 9 sfirot. Malchus is 'ani' - I. When a person fears Hashem, there is a definite sense of identity, this person is fearing Hashem. This is firm rooting in the ground (also aspect of the female).
Keter - crown, the highest sfira, which is the emanator, is 'ain' <complete abnegation>. The crown is also the ultimate aspect of the woman of valor, as the verse says, "a woman of valor is the crown of her husband".
It is known (Zohar and other holy books, also see the letter of the Ramban) that through fear of Heaven, which is considered the aspect of the heel, one can come to humility, the aspect of the crown.
By embedding oneself in the malchus, which would seemingly ground him, on the contrary he completes his identity, and can abnegate himself even to Keter - the crown, divesting himself completely of all ego or credit, projecting only the malchus of the ein sof.
Na Nach Nachma Nachman MeUman!
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