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Welcome to Na Nach!

FREEDOM - LIBERTY - EMANCIPATION
Showing posts with label chutz lu'uretz. Show all posts
Showing posts with label chutz lu'uretz. Show all posts

Thursday, February 22, 2018

Honest Money

HH

Our Sages revealed that our father Jacob didn't want to retain any of the vast wealth that he gained outside of the Land of Israel, and he gave it all to his brother Esau in return for his share in the Maaras Hamachpaila (double cave of burial).

From this we can learn how much we should despise and detest ill gained money, even with the slightest dishonesty, Gf. Because the Land of Israel is the aspect of Emess - truth and honesty, as it says that Hashem's countenance is there, and we know in the Kabala and the holy books of Rabbainu, that this attribute of Hashem's countenance is the attribute of Emess, thus we know that real truth and honesty can only be achieved and maintained in Israel (-Rabbainu does say in Likutay Moharan 61 that any Jewish settlement anywhere in the world begins to take on the holiness of Israel, but obviously it isn't the same thing). Thus all transaction outside of Israel, no matter how honest they are, they involve some faulty imagination - not everything is completely clear and there are misconceptions inherent in some or all of the aspects of the deal, and therefore Jacob whose main attribute is Emes, as it says in Scriptures, didn't want that money.

Na Nach Nachma Nachman MeUman!


Friday, December 9, 2016

This weeks Torah Portion - Va-Yaitzai - And Yaakov left - Strong indications of going to Uman to bring the tomb to Jerusalem

HH

At the end of this weeks Torah portion of Va-yaitzai, Yaakov returns to the Holy Land, he is accompanied by the angels of chutz <outside> lu'uretz <of The Land> and he is greeted by angels of the Holy Land to accompany him into the Land and be with him there. So Yaakov calls this place, "Machanoyim <Camps>" - the Hebrew word Machanoyim is very similar to Nachman (if you take the last two letters of Machanoyim, YM = final Nuen, and all the letters are the same). Thus we see the concept of the two encampments of the Breslovers, to be in Israel and to be in Uman, and ultimately to bring the holy tomb to Jerusalem.

ויאמר יעקב כאשר ראם מחנה אלהים זה - הסופי תיבות בגמטריא נ נח נחמ נחמן מאומן ע"ה. ויקרא "שם המקו"ם - בגמטריא נ נח נחמ נחמן מאומן. מחנים  - מחני"ם - י"ם = ן, הרי אותיות נחמן. הרי רמז על שני מקומות ומחנות של הננחים, בחוץ לארץ באומן, ובארץ ישראל, ושנביא את הציון במהרה לירושלים. ועוד רמזים בספר לקוטי נ נח!

נ נח נחמ נחמן מאומן