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Showing posts with label Saba. Show all posts
Showing posts with label Saba. Show all posts

Monday, June 12, 2023

When it is impossible to go to Uman

 HH

After King Shlomo the nation of Israel was split between his son and Yiruvum ben Nivut. Yiruvam could have been Messiah but he turned it down because he would have been second place to King Dovid, and he wanted to be first. Yiruvam feared he would lose his constituents if they would make the pilgrimage to the Temple in Jerusalem, so he set up border patrols to prevent anyone from attempting to pilgrimage. To compensate he set up two idols and made a special festival for them in the month of Cheshvon - corresponding to the holiday of Succos celebrated the month before in Tishray. 

Saba Yisroel passed away on the 18th of Cheshvon which in Yeruvam's holiday is the corresponding day to the 18th day of Tishray, the fourth day of Succos - the day Rabbainu passed away. Rabbainu was a direct descendant of Dovid. This would point to Saba being a tikun for Yeruvam. If this assertion is correct, it would shed a great deal of light on all those who claim to follow Saba and refuse to go to Uman  and proclaim Saba to be messiah (even though Saba himself mocked chabad saying explicitly that after their rabbi was dead it was ridiculous, also there is a recording of Saba saying explicitly messiah has yet to come) - they are stuck in the sin of Yiruvam. 

The Sages said that Hoshaya ben Ailu, the last king of the 10 tribes, abolished the border patrol, and this caused the final decree of exile, because even though the people were no longer prevented from making the pilgrimage, they still did not, and that brought upon them the final decree of exile.

Based on that, i have various thoughts and insights regarding the recent closure of Uman, which made it just about impossible for me and for many others to make it to Uman for two years. See Chayay Moharan 354 the great tragedy of those who know Rabbainu and don't fulfill his guidance. Which means that the merit of going to Uman brings with it the huge responsibility of better fulfilling Rabbainu's directives, like getting up for midnight and attempting to spend the most of day doing hisbodidus. 

Na Nach Nachma Nachman Mayuman



Wednesday, October 20, 2021

Saba Yisroel Picture Archive




#Picture #pictures #photo #photograph #enhanced #highquality #fullcolor #color #archive #catalog #collection #index
#SabaYisroel #Israel #Dov #Ber #Odesser #Yisroeldovodesser #yisroelberodesser #israelodesser #israeldovodesser #israelberodesser #Sabayisroel #yisroelsaba #sabaisrael #Israelsaba #myfire #Jerusalem #Judaism #Torah #tzadik #jewish #jew #saint #holy #master 
#Petek 
#Rabbi #Nachman #rabbinachman #Breslov #Breslover #nnnnm #nanach #na_nach #na_nach_nachma_nachman_mayuman
#King 

רבי #רבינו #ננח #ננחנחמנחמןמאומן #נחמן #ברסלב #מלך #המלך #ברסלבר #אני #סבא #ישראל #דב #דוב #בער #אודסר #תלמיד #תלמידי #היקר #ועליך #אמרתי #תלמידיהיקר #ועליךאמרתי #האש #שלי #האששלי #משיח #אומן #מאומן #פתק #בעל #הפתק #בעלהפתק צדיק נ_נח_נחמ_נחמן_מאומן #תמונה #תמונות #חסיד#




Wednesday, January 29, 2020

Moshe Azizo Nanach obm

HH

The following is how Moshe portrayed himself in his blogger profile:
I was brought up in Litvish yeshivas and had made aliyah to Israel. In Israel I heard about Saba Yisroel and the letter from heaven. I made a point to see Saba and the rest is history. I became one of Saba's attendants and to my surprize Saba rented a place next to my home and for six months straight I was the only attendant. Today I understood Saba's compassion to bring me close to Rebbe NAchman derech. He paid $800 a month for rent in order I should one day understand who Rebbe Nachman is and to religiously follow Rebbe Nachman's path.





If I recall correctly Moshe once told me that one Rosh Hashana the chevra prayed with Saba in the Breslov Meah She-urim Shul [that was in the times when Uman was behind the iron curtain, and even though Saba had a tradition that when one couldn't make it to Uman, then the kibutz should be by Rabbi Shimon Bar Yochai in Meron, even still Saba chose to abnegate himself to the majority of the chasidim who chose Jerusalem. In the third volume of Yimay Shmuel, Shmuel Horowitz agonizes over this dilemma]. The leading Breslov rabbis really hated Saba, and I heard from Morris - Moshe Shushan, that one Rosh Hashana the chevra saw how Bender - the self proclaimed chief rabbi of the breslov shul - someone who was with Saba for half a century - wouldn't even look in Saba's direction to wish him a "good yom tov" after the hours (7 plus I think) overlong services he conducted in the Shul on Yom Tov, this snub was so startling, they even questioned Saba about it. In any event, there was no way that the Shul would call Saba up to the Torah for an aliyah. Even still  when they auctioned off the aliyahs they allowed Moshe A. to buy one, thinking it was for himself - a visiting American. When it came his aliyah, he ushered Saba up and gave it to Saba. Saba praised this act very much. This empowered Saba to do what only he knew to do, and the chevra understood that this was instrumental in the bringing about the demise of three of the fraudulent leaders that very year.


Here is a conversation Moshe had with Saba, as documented by S.R.
Sabba: Moshe, you know, the petek came to you! Rebbe Nachman sent you the petek!
Moshe: I dont understand Sabba, I didn't get any petek from Rebbe Nachman?!
Sabba: No Moshe, Rabbeinu sent you the petek! Because everyone that believes in the petek is as if they recieved it themselves.


Moshe started a blog, but only made a few posts.
http://nanachemet.blogspot.com/
[In one post he has an hypothesis that Rabbi Nussun saw Na Nach Nachma Nachman written by Rabbainu on the note which named the ten Psalms of the Tikun Haklili, see there. This doesn't seem correct because Rabbi Nussun said that he forgot everything that he saw on the note due to his awe of Rabbainu.]


There are three Hebrew recordings of Moshe A. available here:
https://onedrive.live.com/?authkey=%21ACSDLNYv%2D2Rsm%2D0&id=F635B3306D7AB5AF%2127484&cid=F635B3306D7AB5AF

There is a short clip of Moshe A. with myself - Simcha Nanach at the Kotel - Western Wall here:
https://www.youtube.com/watch?v=pf5Ativqbjs


B"H there is much more, may HY help us find it and put it all together and make it available.

Na Nach Nachma Nachman MayUman!


Wednesday, December 14, 2016

Rosenthal's memories of Saba Yisroel -- NEW MATERIAL

In תשמו 1986 this guy – (if I remember correctly) Shmuel Rosenthal, who now hangs out by Nekuda Tova (Chanania Ehrman's kolel in Meah She-urim right opposite Neturay Karta), was learning in a baal teshuva yeshiva in Bney Brak (even though he wasn't a baal teshuva…) on Rechov Yerushalayim, and someone directed him to get a blessing from Saba Yisroel who was then residing right around the corner on Rechov Maimon. Upon visiting Saba he realized that Saba could use some help, so he started going over to Saba every day from around 6 pm to 2 am, for about 7 months.

He said Saba used to be up the whole time, he only slept from about 3 am to 4:30 and another hour during the day. Later, Rosenthal added that Saba would sleep a bit every night right before midnight - see below.

Once he saw Saba on the floor doing Tikun Chatzos for two hours, crying intensely, but immediately upon rising he was dancing. Once (maybe on that occasion) he heard Saba crying and sobbing to HY that there was a girl in Haifa, so and so, who needed a shidduch and a boy, so and so, in Jerusalem (I forgot the exact details) who needed a shidduch… after a few months this boy and girl came to Saba as a couple, to thank him (people with me challenged the story teller how he knew that it was this boy and girl etc. but he stuck to his guns, saying that he had heard their names etc.).

Once Saba a line down his leg of infection, and our friend warned Saba against going to the Mikva, but Saba went to a cold mikva, did his 310 dips, and came out completely healed.

Another time Saba had pneumonia and they went to the ER where they had to wait and were there for 5-6 hours, getting out at about 11 pm, they gave him medication which had some good effect. All the way home in the car Saba was saying מקוה ישראל ה' וכו'… and sure enough Saba went immediately to the mikva, did his 310, and when he came out he was completely healthy.

When he was deciding to leave Saba to join Asher Freund (A meforsam… who did a lot of chessed – made many soup kitchens and all types of free services for the poor, and he also taught his followers to scream – really scream and scream – especially in the forest) in Jerusalem, he said Saba said that AF was the real thing, and he was a fan of his.

Once our friend saw a guy come to AF begging him to help him because he was overcome with promiscuity, and AF kicked him out. So our friend went over to AF and said you are **** (in Hebrew “cha...”), how can you reject a Jew, Rabbainu says there is absolutely no despair in the world etc...” and AF sat there and looked at him for a bit, and then exclaimed “You are right!” and AF called the guy back and spoke to him for a bit, one of the things he told him was to say Tikun Haklali every day in the morning after going to the mikva.


Na Nach Nachma Nachman MeUman!

B"H after posting this I had the good fortune of meeting up once again with our new friend and I asked him to review what I wrote to make sure that I got everything right. B"H he gave his approval, and he pointed out that I omitted one point - that in each of the stories above where Saba went to the mikva, he first assured them that he would only dip once, and then once he got to the mikva he did all the 310. Saba did the 310 each time with his head (not just with his finger).

Rosenthal also said that the most important and significant thing to tell over about Saba was how he was always extremely happy and joyous, and how he used to tell people that if only they were happy the could accomplish - pull off - so very much.... (Rabbainu revealed that joy breeds success...).

BH meeting up another time with Rosenthal he told me that he personally recorded three songs that Saba composed and sang from Shir Hashirim, but the tape got caught and lost.

Na Nach Nachma Nachman MeUman 


BH after getting to hear these stories, I had the good fortune of speaking again with our new friend and now I got the half stories and the juice... 

Saba once cut himself between his toes from a nail jutting out of a bench by the mikva, and he had to get stitched up by a local doctor, and he got a tetanus shot.

Saba was once visited by the notorious fraud "moharash," and he received him pleasantly - this was in 1986 (We know from Morriss that in America, a few years before, Saba once removed a Likutay Tefilos from the table and put it on the floor, and it was discovered that it was from a printing of the above mentioned fraud). Afterwards Saba's immense dislike for his falsehood became blatant.

Once after Saba recited Tikun Haklali, Rosenthal told him it was time to make a feast of Rosh Chodesh or Shabbos, Saba said fine, but we have to bring the people to faith. Shortly after a bunch of people arrived - people Rosenthal didn't recognize, and Saba began speaking with them about belief in HY. He was telling one of them how there is a Creator, and the person was like; really? where is He etc.. Saba said He is inside of you, your soul is a part of HY.... Later this person repented and became observant, and he credited Saba for bringing him  back to the holy faith.

Many people came just to jeer at Saba or for a quick thrill, and Rosenthal would often throw people out. Saba was never bothered by anyone, even still Rosenthal guestimates that 40% of the times that he threw people out, Saba was happy and relieved. Saba used to great everyone with the greatest reverence and attention. Rosenthal says he regrets leaving Saba, and that before leaving Saba took his hands and asked him to stay. Before he left, Rosenthal warned Yisroel Dagan that Saba needed constant attendance, to get rid of people and to look after his health etc.. But after he left the young French took over and a completely different era unfolded.

Saba used to go the mikva everyday, very rarely missing. He would go at chatzos.

Saba had a very loose stomach, and the food that was brought to him was not sensitive to his needs, which just compounded the matter. Once Saba was bleeding in his stool, and it took him till 4pm until he was able to pray the morning prayer.

Sometimes Gedalia Kenig would have to come over to get Saba to take his medication.

Previously we wrote Saba's sleeping order, now Rosenthal added that Saba used to sleep for a little - around 20 minutes every night before chatzos, so that he could fulfill Rabbainu's directive that the main job of a Jew is to get up (i.e. wake up and start the day) at chatzos.

BH last night - the eve of 14th of Kislev 5777 at the wedding of Avi Pretter I had the good fortune of meeting up again with SR, as the Talmud in Brachos (6b) says that the reward for going to a wedding are "words" - and so I merited to get more vintage stories about Saba. SR told me that Saba was prone to come up with something new to repent on every half hour. Once on Friday night SR went over to help serve Saba the Shabbos meal, and he heard Saba speaking to HY before making Kiddush - "Do You remember the "shehakoal" blessing I made in the morning, I didn't really put intention into blessing You, of course You remember, for it says "ain <there is no> shichichu <forgetting> lifnay <before> keesay <the throne> kivoadechu <of Your glory>" and Saba proceeded to recite the veedoy (confession) clapping his chest, "ushamanoo <we have sinned>, bugadnoo <we have been disloyal>, guzalnoo <we have stolen>...." and continued in this vein of repentance for three and a half hours!


Na Nach Nachma Nachman MeUman!



Thursday, December 1, 2016

Praying for Messiah and meriting to Nanach!

HH

In the early days of the publicizing of the holy Petek, Saba had really only two staunch friends, Ahron Patz o.b.m. and Meir Yimini o.b.m.. One day they were sitting together in Ranana, and  Saba told them go to the Kosel - the Western Wall - there is someone there praying for Messiah, bring him over.

So this is what was happening. Sharon Telstore (who for many years is devoted to bringing the holy tomb of Rabbainu to Jerusalem bb"a) who was fresh off of a secular kibutz (early Israeli communist styled colony), clean shaven and all, was considering suicide, and he went to the Western Wall and he was praying there for two days straight for Messiah, and that is what Saba picked up on.

So Meir and Aaron Patz went to the Western Wall and started looking for this person who was praying for Messiah. They saw a gur chussid, and they asked him if he was praying for the Messiah, and they got a bewildered stare, and similar responses, until they decided to approach the young clean shaven boy, and they brought him to Saba.

Recently, on the the 18th of Cheshvon, the hilula of Saba, Sharon met with Saba's grandson Shefer who recently retired from being Bibi Netanyahu's Chief of Staff, and Shefer told him that there is an active initiative to bring the holy tomb of Na Nach Nachma Nachamn MeUman to Jerusalem, and that the allotted plot on Mount Zion is still officially recognized and binding to be the site for the holy tomb, bb"a.

Na Nach Nachma Nachman MeUman!




Wednesday, November 9, 2016

Stories of Saba Yisroel and R' Yisroel Karduner as heard from Morris Sasson

HH

Last night by Rachel wife of Rabbi Akiva (or according to many it is just a money scam) we merited to make a huge barbecue - in honor of the hilula of R' Yisroel Karduner (/Czek-happy, Halpern, Breslover) with the Nanach, and Morris recounted many awesome things he heard and saw by Saba Yisroel.

Here I am jotting down from memory as fast as I can, and I do not claim complete accuracy.

Morris n"y who was married to the granddaughter of the Baba Sali, met Saba Yisroel right after Morris had visited a certain false messiah in the U.S.. Saba asked him why he went - and he told Saba that he believes there is a Tzadik Yesod Oalum and he is in search, so Saba asked him why he didn't settle for that fraud or his wife's grandfather, and he told Saba that they are cute and sweet, but he can't seem them as being the Tzaddik, and that they didn't effect any good change in him, and they had similar conversations, with Saba playing "dumb", and Saba also warned Meir Yimini not to let Morris hear from him any derogatory talk about the fraudulent rabbis, lest he get turned off. But eventually Morris did hear from Meir Yimini a very strong epithet against one of them (I think the false messiah...) and Morris was astounded and challenged him, and Meir defended himself saying that Saba himself had said this, so Morris confronted Saba, and Saba asked him where in the world he had heard such a thing, so M. told him that Meir had said it in Saba's name, so Saba said, nu, nu....

Morris said more of his story of how he got close to Saba, but I won't go there now.

Saba said that R' Yisroel Karduner was always praying, even when he was tying his shoes (-This is actually a praise give to Rabbainu, whose lips were always seen moving in prayer, in contradistinction to the Litvaks who would opt to always be saying Torah. Today obviously the highest would be, to be always be singing Na Nach Nachma Nachman MeUman!).

He recounted the story of how R' Yisroel Karduner's prayers saved the son of Saba's fried who was shot by thieves and the bullet lodged in his brain, and the doctors (in Egypt I think he said they brought him, there were still no real hospitals in Israel then) obviously said there was no hope, and the guy lived for like forty years after, till he died of old age with the bullet in his brain....

Saba's wife got extremely sick (when he was in his early twenties) and she was already put in a ward of those dying, and besides for being very worried about losing her, he was petrified that he would lose R' Yisroel Karduner, who was adamant that one must be married in order to properly serve and be loyal to HY (may He have mercy on me ...), and without Saba's wife he would not be willing to serve HY with him. In any event, R' Yisroel told Saba to come with him to the hospital with a blanket, and he told Saba to wrap her up and hide her and steal her out, and so they spirited her out and away from Satan's death factory, and she recovered completely and lived a long life.

R' Mottelle Slunimer - the Da-yun (Judge) of Tiberius who later became the Admur of Slunim, and who was one of Saba's earlier mentors and supporters, once spoke strongly against R' Yisroel Karduner, and because of this one of his daughters ran away to Russia and married a leading communist, and I think she might have also converted... R' Mottel acknowledged this and had strong regrets - too little too late.

Saba heard the chevra (probably Meir Yimini, Patz, Sharon) talking about a certain false messiah, and he walked in and asked them who they were speaking about, and he told them that he never wants to hear that name - that person is responsible for the murder of 6 million Jews (-because he caused the concealment of Rabbainu).

Saba extolled R' Yisroel Karduner at great length. Morris once told Saba that he (M.) knows a tzaddik that merited to even much more than R' Yisroel Karduner, but couldn't say who, it is a very big secret but he is forbidden to divulge (-imitating what Saba would always tell them - for the sake of fun), so Saba told him, "Nu, I give you permission" so Morris said that it was Saba, who received double - "pey shna'yim" (as explained in Likutay Moharan that a disciple can merit to this), and after a little give and take, Saba admitted that he merited.
Morris told Saba that he has another very big secret, and Saba said, Nu, and Morris told Saba, that all the amazing things that Saba would recount of R' Yisroel Karduner, he was in reality talking of himself....

R' Yisroel Karduner would always tell Saba, wait here for a bit I need to go somewhere- do something - and he would disappear for even an hour or two. Finally Saba decided to see where R' Yisroel went - and he saw that R' Yisroel would be doing hisbodidus...

Morris once made a special unique Talis - ordering the actual cloth from (I forgot- some country in Europe) and the fringes from a different country, and tichailes, and went all out, it took like 8 months to make. And he brought the masterpiece as a gift to Saba, and Saba praised it and put it on, saying that even though he himself was accustomed to a thinner (-I think) Talis, it was really beautiful, and had obvious enjoyment. A few days later Morris discovered Lazer Lawrence (-of all people...) wrapped up praying in the Talis, and he was very upset at him, but Lazer said that Saba had given it to him. So M. confronted Saba, and Saba affirmed that he had given it to Lazer, so Morris asked him how could you... and Saba saw that it was a big thing, so Saba did his best to appease him, and he explained to him how Lazer was always saying how he had nothing etc. etc. and eventually Saba said he would make it up to him, and offered him him one of his bekishes (long jacket) - and Morris said that he had given the talis with no motive of getting anything in return, but Saba said even still, so Morris said that he doesn't wear a bekishe, but he could wear it on Shabbos, and Sabba said yes wear it for Shabbos.

Saba once saw a Sephardic Jew praying (maybe by Rashbi) intently with tears, without any prayerbook, so Saba gave him his own Likutay Tefilos that was a collectors item....

In America Saba told Morris to find a Jew named Berger, no more info, so there were three in the phonebook, Saba went with him to the house, he wasn't home, he was supposed to come in twenty minutes, Saba took him to hide on the side, and told Morris, that when he comes, jump him! Morris said, why not first talk.... Finally a guy came Morris asked him if he was Berger, when he said yes he called Saba out, and M. gripped Bergers hand, and Saba demanded from Berger to give him back the Legendary Tales which had been the personal copy of R' Yisroel Karduner, Berger claimed that he didn't have it anymore. Saba said that if he didn't get back in a few days, Berger and his wife would die before the weeks end. And so Berger and his wife came to Saba and returned the book.

Saba told M. to take the two strong guys with him to the elders of Breslov and beat them until they gave back the manuscripts that they had stolen and kept in their possession. They went, the elders denied having them, and they couldn't bring themselves to beat such old people.

Saba also wanted them to go to Berger and take back all that didn't belong to him. When Berger died a few years ago, he left the books to a library (i think), but the family didn't honor the will, and they held on to the Breslov books (-including Rabbi Naftoli's The Life of Rabbi Nachman), and today they let people see them - but they must swear with the name of G-d that they will not divulge what they see. The Israeli professor Tzvi Marks, might even have copies of the stuff, but since he took the oath he will not share the information.

That's most of what I remember in this sitting.

Na Nach Nachma Nachman MeUman!


Monday, June 13, 2016

New Nanach by the holy tomb - Saba standing on one hand


On the other side of this holy Petek which fell from where it was inserted in the sign on the right, and is now hanging precautiosly from the corner, on the other side Saba is standing on one hand....
Na Nach Nachma Nachman Me'Uman


Monday, April 11, 2016

The manager of the holy tomb

HH
The guy in charge of maintaining the holy tomb and kloiz is Bin Nun, so I saw first hand that he really detests the rabbi that was just busted by interpol, and I heard of his claims to affiliation to Saba. What I just found out is that Saba made his wedding in America. Supposedly he even has a bunch of pictures, Saba danced the whole wedding! And BH he is quite straight about the danger of all rabbis, but he does have to deal with them, and he also doesn't like graffiti, but BH maybe in the new building he's building, which he personally reputedly donated a few million, Nanach will be very prominently displayed.

NNNNM!


Sunday, April 10, 2016

Saba is found on the holy tomb of Rabbainu in Uman!

HH
A.W. took a picture of the actual tombstone of Rabbi Nachman in Uman, and he enlarged the picture more and more, zooming in until an image of the countenance of Saba Yisroel Dov Odesser became discernible!
Na Nach Nachma Nachman Me'Uman!



Tuesday, August 25, 2015

Harvesting the bounty of Heaven - the field - with Song

HH
This morning I was translating Rabbi Nussun's second introduction to Rabbi Nachman's Stories of Ancient Times, and he brings from the Holy Sefer HaBahir (brilliant light) which is quoted in the Zohar
.. And look in the book of the Bahir (62-63, brought) in the omissions (#44) of the Zohar (Torah portion of) Beraishis (265b its place, pg. 49a), for what is written there regarding, "Come my beloved, let us go out to the field (Song of Songs 7:12)" etc.: a parable 
So doing my homework I dutifully checked the source, and saw that Rabbi Nussun skipped over a very interesting revelation on this verse, "do not read it as the field (suddeh) but as the song (sheerah)!" That is where it is where our reunion with HY is happening in the song!

The Ramchal explains (beginning of Adir BaMurom) how the Shechina is in the fields, and that is why the Rashbi and his students would always go out into the fields to study the Torah, and almost all the secrets of the Zohar are from such escapades. The Ramchal says that even when one is sitting in his house, in order to access and be in tune with the supernal worlds he must create for himself the spiritual atmosphere of the field. This is obviously part of why Rabbainu was insistent that everyone goes out every day (especially at night after sleeping and getting up for midnight) into the fields.

From this Sefer HaBahir we have better understanding of what Saba said that often when he used to go out to the fields with other Breslovers, while they were doing their hisbodidus with HY, he was singing and dancing. The field and the song are the same aspect, the song is the completion of the field! Those who plant the field with tears, reap the harvest (michatzdei chakla as explained in Adir BaMurom there) with song!!! Awesome!

Na Nach Nachma Nachman MeUman!










Friday, August 21, 2015

Saba weightless and in the mikva

HH

Just now buy food for Shabbos in the supermarket I met Yosef Chaim Goldshmidt, who's been going to Uman since he's 5 years old, almost 30 years ago. His father helped take care of Saba for a few months in Bnei Brak and he had a lot of crazy stories. He told me two.

1. His father says that when he would take Saba in his wheelchair up the steps, it wasn't heavy at all.

2. Once the mikva was closed so he took Saba to some ruins where there was a pool of water, the water was green and extremely murky, and there were loads of mosquitos and bugs. He was hoping that Saba would opt out, but Saba went for it, and calmly did 310 complete dips.

Na Nach Nachma Nachman MeUman!


Tuesday, March 3, 2015

The Kabbalist Levi (Saadia) Nachmani המקובל לוי (סעדיה) נחמני על הפתק

HH

Morris Shushan told me that he brought the Kabalist Levi Nachmani to Saba, and Saba showed him the Petek. Levi examined it and told Saba a few insights; he told Saba that according to the Petek, Saba would be making a  big trip soon --- Saba listened  to this with great interest and in fact shortly after Saba made his famous trip to America. Levi also said that according to the Petek Saba would live till 106 (Something that Saba said more than once, that he was 106, however the general consensus is that he was actually 96 years old when he passed on, and the date on his identification had been altered to save him from Turkish conscription).
There's more to the story but that's it for now


Monday, March 2, 2015

R' Shlomo Carlbach till Nanach

HH

Anyone looking at history, tracing the path of true faith and devotion of the One Merciful G-d, from our Forefathers, Abraham, Isaac, and Jacob, to Moses and David, to Rabbi Shimon Bar Yochai, to the Arizal, to the Baal Shem Tov, to Rabbainu Na Nach Nachma Nachman MeUman and his main disciple R' Nuttun, to R' Moshe Breslevor, to R' Yisroel Karduner, to Saba Yisroel, will seemingly chance upon a period of almost 30 years where R' Shlomo Carlbach pops up and steals the show. Although R' Shlomo attributed his career to Rabbainu and taught and spread many of the ideas of Rabbi Nuttun, he did not fully abnegate himself to Breslov, so it is strange to see him dominate the role of forging a model for true devotion. What I think was going on was what R' Shlomo said of that period, especially of the hippies, it was alot of light without vessels. Where was all this light coming from? People are quick to attribute it to the 6 million and the Jewish settlement of the Holy Land, but that isn't a sufficient source, because HY runs the world with people -- tzaddikim, not just auras and spirits.
If you take a look at what was going on in Breslov in these years you will find the source of this great light. For example reading the diary -- autobiography of R' Shmuel Horowitz - Yimay Shmuel, one sees how much passion and yearning he had for G-d, sometimes lying awake the entire night not able to sleep, just completely burning with yearning for holiness. There were only a few Breslovers around, and they were very limited, but their devotions were super exemplary, they had friendship and love between them almost unparalleled in history. They served G-d from dire poverty and persecution and contempt of  the communities they lived in. All this is just a taste of what it was, and so it should be obvious now that here we have a source of huge holiness and light being brought down into the world. The light wasn't being so much building in their native surroundings, where G-d chose to have them remain in constricting circumstances, so all over the world huge spiritual awakening and revolutions were shining into the populace.
In these years our super tzadik, Saba Yisroel Dov Odesser kept himself very hidden, and there is no doubt that his devotions were flooding the world encouraging spiritual revival.
Those that were completely faithful to Rabbainu guarded themselves from deviating even an iota from the teachings and methodology of Breslov. The tradition had to be 100% pure.
It was in this arena R' Shlomo found himself, and tried to bridge the gap. Although he acknowledged Rabbainu's place at the forefront of all spiritual direction, he did not know how to go all the way with Rabbainu,  so he found place for presenting many different rabbis. In the Stories of Ancient Times which Rabbainu revealed, he revealed a concept of temporary leaders who accepted their terms of leadership to be void upon the appearance of someone more suitable. This is what R' Shlomo said of himself. However, later in Breslov circles, rabbis would spring up announcing themselves as spiritual guides who weren't very interested at all in giving up their little power-centers.

Na Nach Nachma Nachman MeUman!


Monday, January 26, 2015

Billions of books of Rabbainu!

HH

Saba told Meir Yimini OBM to tell Aaron Patz OBM, that when he's under the water in the mikve praying for the books of Rabbainu, he should pray for BILLIONS not just millions...

Na Nach Nachma Nachman MeUman!


Thursday, January 8, 2015

Bring my sons from afar and my daughters from the ends of the land (Isiah 43:6 - Likutay Moharan Torah 30)

HH

This verse is brought down and expanded upon by Rabbainu in the Torah that I was learning, so no surprise when in the early evening a car pulls up all the way to my somewhat remote humble Azamra Nanach Shtiebel, and a couple with their child come searching for someone who can speak to them in English and tell them about Rabbi Nachman.

Can't take responsibility for complete accuracy and also I have to be brief B"H you should merit to hear the full amazing version.

The father is a chemical engineer who became an attorney, and they knew about nothing more than the fact that they are Jewish. They were living first in Brooklyn where a neighbor with a very large family was moving to Israel and gave the mother a box full of volumes of the holy Zohar, he told her that he discerned that she was special so he was leaving these holy books for her, and even though she couldn't read Hebrew she should spend time just gazing at the holy pages. She took him up on it. The  next year their daughter was born --- 14 years ago.

The mother (who is a direct descendant of the Noda BiYihuda, which she told when she was blown away when off the cuff I recounted Rabbainu's parable about the treasure under the bridge, and for some reason I added that the bridge was in Prague -- they had just been there, and now they found the treasure here NNNNM!!!) at one point began reading the Torah in English and the Zohar in English everynight at midnight. Once about 6 years ago while reading she reached out in heartfelt prayer to the Shechina and was answered personally, part of what she was told was to read the holy Zohar.

About 3 years ago the daughter started being visited in her dreams by a holy rabbi who identified himself as the dancing rabbi! The Rabbi told her that she should dance and do somersaults. The Rabbi also told her that she should go and live in Israel. Specifically the Rabbi came to her in her dreams on her birthday 3 years ago, and on every birthday since. So the girl persuaded her parents and they came to Israel for a month or 6 weeks. They were mainly in Jerusalem and it was uneventful. The next year they came again after the girls birthday and at the end of the visit they were on their way to tsfat, made a wrong turn and ended up at Rashbi. There someone told them that the dancing Rabbi was probably Saba Yisroel, and told them that the next time they came they should go to Tiveria (I didn't understand this guys idea, there are much more Nanach in Meron.... and where exactly in Tiveria will they meet up with the Nanach?). So this time around they came straight to Tiveria and had some Divine help finding and renting an apartment (when they thought they might have to pay $300 a night for a hotel), and they were here for 3 weeks.

Last night they came to holy tomb of Rabbi Akiva and the Ramchal and someone pointed them to my direction knowing that I speak English.

B"H we spoke for about 2 hours, they were completely amazed how so much of what they had so desperately wanted to know is in fact very readily available, except Rabbainu's way is that a person has to first get past all types of impediments and darkness.

B"H this is just the very beginning of the story.

Great blessings of Na Nach Nachma Nachman MeUman!


Thursday, December 11, 2014

Saba Yisroel -- To See The Blossoms of the Spring


Chapter 2 – His Childhood

Once, in the summer of 753 (1993), before the prayers he spoke about his childhood, and he fired us up so much that afterwards we prayed with shouting and great kavana (concentration and intention). He said that H”Y gave him many presents from the time he was little, that he did not desire this world at all. At that time the modern, who go in short clothing, began to proliferate, but he waited to become of age and wear a long garment. They suffered from poverty, he said that poverty is a great gift, because from a full stomach it is hard to serve Hashem; one sleeps a lot, and specifically from the poverty he saw the vanity of this world. At night he would go to sleep, but it is necessary to eat, and much time was left (without food) and he had only a piece of bread. When he saw someone saying Psalms with Kavana, he would say, “fortunate is this person, he is committed to the ultimate purpose!” He himself experienced great delight in every word of his prayer and of the Psalms that he said, and this was one of the presents.

When he prayed in the synagogue, he would pray with all this strength and kavana, as though he was alone, and one of the elders (who was very miserly) gave him a large coin every day, until he amassed a sum and he asked his mother to buy him a siddur 'kol-boa' – that has in it all types of supplications and prayers – from Jerusalem. He also told us that he would get up at night to serve Hashem, and the house was hot like a cave, and he would like a candle with benzine, in order to study, and in his house --- they were extremely poor – they were very grieved by this, for they saw that before Shabbos they were very deficient in benzine in order to cook etc.. Until they made electric lights outside, and he rejoiced greatly then, for now he would be able to pray and learn the night for free.



Chapter 3

Blossoms of the Spring

R' Yisroel told someone to reach out to his (this person's) family through letters, just as he (Saba) had done with Shazar, taking Rabbainu's books and quoting them in letters of outreach.

R' Yisroel once called one of the friends on Shabbos and said to him, “Behold I authored Blossoms of the Spring, this is not a simple matter.” This was like saying that this book was not a simple copying from the books of Rabbainu that anyone could have done, so the matter needs study.


Chapter 4

Love of Friends

Once, someone told R' Yisroel that he sees that it is very difficult to make peace between the friends. R' Yisroel replied, “I remained alon, all of them (all my friends) deserted me, very good” etc..

Once, R' Yisroel turned to two friends and asked them if they were friends, good friends. And he said that the main point of friendship is to find the truth.

On the last Rosh Hashana he said to someone: We should merit to have a true chevra (group of friends).

To someone whose friends conflicted with him and didn't speak with him, he said: We didn't come to this world for friends, just to serve Hashem – to fulfill the Torah and the mitzvos.

Once, at the end of his life, he said: I searched the whole world, I didn't find a friend. So someone asked him, “How does one merit to be your friend?” R' Yisroel answered: The main thing is to pray with a fiery heart to merit to draw close to Rabbainu in truth (and in this way it is possible to merit to be his friend, that was the implication).

To someone who lived alone, in a place without friends, R' Yisroel said: Your friend is the Likutay Tefilos.

He said to someone that is good to be friends with someone who donates a lot of money for the publication (of Rabbainu's teachings). Once, someone wanted to give charity to one of the friends because he heard of his plight, and someone (else) convinced him that it would be better to give it to R' Yisroel (-for the publication). So when he agreed and came to R' Yisroel with the donation, R' Yisroel responded with unwillingness and doubt, and in the end he (R' Yisroel) said to him: Fine, give to so-and -so and mentioned the name of the friend in plight (all of this without them having told him anything about the matter, because it was clearly visible to anyone who looked truthfully, that everything was revealed before him).

He asked someone to ascertain that he was friends with someone who desired to learn a lot, and learned a lot every day.


Once, someone took enjoyment, in his mind, that R' Yisroel chastised his friend, and after a few minutes R' Yisroel turned to him privately and said to him: you are not in order.


Tuesday, December 9, 2014

To See The Blossoms of the Spring

HH

To See The Blossoms of the Spring

--- This is a new book just published, written by Michael Barzel a devout haredi Nanach who merited to service and spend time with Saba Yisroel -- 

Chapter 1

R' Yisroel was born on the 20th of Kislev 657 (November 25, 1896) and was brought into the covenant of our Forefather Abraham (i.e. he was circumcised) on the third candle (-day), the same day that the waters of the Flood desisted, and he departed aloft with good old age on the 18th of Cheshvon 755 (Sun, October 23, 1994) the day adjacent to the first day of the Flood started.

He was named 'Yisroel Ber' after a butcher from his family who was a very great tzaddik, his grandfather was the Chief Judge of the Beit Din (Jewish Court) of Odessa for 40 years, and he was a close follower of the Rav the Tzaddik the Kalisker, and he went up and immigrated to the Land of Israel.

His ways were hidden and almost nothing is known about him (this is what can be discerned from his words), and even his family and acquaintances didn't know from him, as this was hinted to once when President Shazar addressed Saba Yisroel's children on the wedding day of his son Pinchas, and said to them, “You don't know who your father is!” The children were angered by this, and even still Shazar repeated and said, “You don't know who your father is!”

The way of R' Yisroel was to allude to lofty conceptions and important matters from his conversation, and everyone understood according to the depth they fathomed in their hearts.

Also I remember that R' Yisroel's oldest daughter, OB”M, told over about him, and fired up the listeners with her words and endearing stories about him, and when they told him this, he said, “What does she know?” From this you should understand that he was very hidden, a concealed tzaddik, and the world was very mistaken about him, especially in his old age, to think that he had alread aged... Heaven forbid, or there are those that say that they knew him for 40 years, and so forth, but the truth is, it is impossible to know from him, and he hid himself completely from the world.

On the contrary, from this you can understand a little from his greatness, that he was not concerned at all about what people thought of him. On the contrary, he would purposely disgrace himself, and in truth [not like the famous rabbis who would disgrace themselves in order that everyone would declare of them, “see how humble he is...” for such humility is the epitome of haughtiness (see Likutay Moharan 11)] – as is brought down a story of R' Zusha, that once on his way he came across an orphan bride who lost her entire dowry and the groom's side wanted to call off the wedding, and when R' Zusha heard of this he announced that he found the money, and he said the amount that the bride had lost (- and this was really his own money), but he requested a percentage as a finder's fee, so everyone denigrated him very much, and they threw him out of the city with great disgrace, and all this was in order to do the mitzva for it's own sake.

Also see Likutay Moharan 261 that the tzaddikim accept upon themselves disparagement and spilling of blood (-blushing) purposely, in order to save Jews from being killed and other tragedy that was destined G”F to befall them.


So also transpired with R' Yisroel once, at the end of his life, chasidim came to see him and to hear words and encouragement from his holy mouth, and he was asking for food and chastising the master of the house saying that he has dishes but does not give him to eat, and he was shouting, and everyone was astonished, and in the morning R' Yisroel asked one of the friends to ask forgiveness from the to master of the house (and this is what he said to him:) “He needs to rejoice that he merited to host in his house the followers of Rabbainu, I need not have been so particular with him about the food, and in truth there was food, but this is the calamity of being old, yes I am old... sometimes a evil spirit enters me... but tell the master of the house that this was of great benefit to him, this was very favorable for him, for the whole world and for me as well... I am careful not to pain any Jew, but great misfortune was destined to befall the house, and by the pain that I caused, the misfortune won't come...” [from here one sees how R' Yisroel would disgrace himself in everyone's eyes in order not to receive honor, and also to mitigate the hardships from Jews].


Wednesday, November 26, 2014

The True Tzaddik

HH

Right before Shabbos I found a little book titled: "The True Tzadik" which said it was published in 1992 by Rabbi Yisroel Ber Odesser (it actually only gave the Hebrew date 18 Tamuz 5752).

It has the Petek on the front cover and Na Nach Nachma Nachman MeUman on the back.

Pretty good stuff.

So b"H I already typed it all up, and now we're working on publishing it. Question is whether to fix up some of the content which seems mistaken or leave as is.

[some of the discrepancies: a. the staff of the school confiscated the first book of Breslov that Saba found - contrary to what we know from Saba.  b. after eating on the fast day Saba accepted on himself to fast and pray .... -- contrary to the version we have that Saba did no such thing, he simply fell, and fell hard and low....]

Here's the free download link for the English text of the book:



Wednesday, August 20, 2014

A true story

HH

Pfeffer here at the holy tomb told me that in 1988 Saba was in Bnei Brak and he went to visit, and everyone left and he was left alone with Saba. Saba was lying down with his feet raised up --- both his feet - from bottom to top  --  were very swollen and they were blue and red. Saba called him over and asked him to wash his feet, which he happily did and considers his fortune and merit to this very day.

Na Nach Nachma Nachman MeUman!