The Virtue of Saying Na Nach Nachma Nachman MayUman 66-72 (end at least for the time being)

HH

66

The Torah of Rabbainu, this is Messiah, and more and more and more, “A novelty such as I has never yet been in the world (The Life of Our Leader Rabbi Nachman 247).” We merited to hear the likes of this.

[Visitor: Rabbi Yisroel, What is the name of Messiah? What is the name of Messiah?] Ah? I don’t have strength to speak, let me be. [Visitor: Rabbi Yisroel, the name of Messiah is “Nachman”, or “Na Nach Nachma Nachman”?] “Na Nach Nachma Nachman MayUman.” [Visitor: This is the name of Messiah?] Yes, this is the name of Rabbainu, and all the tzadikim (-including the Messiah) are included in this name, all the Torah, and all the tzadikim, and all… and everything [Visitor: of all the generations?] all the generations.

(Tape 62a)

67

“Na Nach Nachma Nachman MayUman,” this (it) includes the creation of the whole world, and all the Torah and all the tzadikim, yes, in this is included all the Torah and all the tzadikim, and all the wonders, and all the wondrous lights, yes, this is already, Baruch Hashem, he is in this world, “Na Nach Nachma Nachman MayUman.”

(Tape 29b)

68

“Na Nach Nachma Nachman MayUman.” When they accompany/bring the groom and the bride from the chupa (-wedding canopy), they should sing this melody. [Visitor: Yes?] Yes! It will be so beautiful!

(Sichos Saba 25)

69

It will be everywhere, and in all the streets, everywhere they will sing, “Na Nach,” yes. A new song.

(Sichos Saba 25)

70

This is the melody that is new, this is (of/) Rabbainu’s on Rosh Hashana, “Hashem is King/reigns, Hashem reigned, Hashem will reign forever and ever (morning prayers and elsewhere),” this, this is it, this melody. So he informs: “Hashem is King/reigns, Hashem reigned, Hashem will reign forever and ever,” this is the melody. (Saba laughs).

(Sichos Saba 25)

71

[Visitor: Is this good for the nation of Israel to say or to sing this name, “Na Nach”?] Yes! Yes! Yes! [Visitor: This hastens the redemption, that they say or sing his name?]

Yes! Yes! Just that his name should be publicized in the whole world, and this is his name – “Na Nach,” this is the essence, this (it) includes in it the entire redemption, and all the salvations are included in this name. Because the fundamental is contingent on Rabbainu, yes, the main redemption, the essential coming of the Messiah is contingent on the drawing close to the tzadikim (-Sefer Hamidos – published as “Character” entry of Tzadik 151), that the world should know that there are such tzadikim, Rabbainu and his disciples, Rabbainu Hakadoash and his men, this (is) the main redemption is contingent upon, this is permissible to make known and to publicize to the entire nation of Israel, yes.

Until now it was not possible to speak of this, because the world did not want to draw close, but now, even now the way that we are, if we draw close to Rabbainu, Rabbi Nachman, then there will be… Messiah will come and there will be the redemption, and there will be such miracles and wonders that were never in history! Yes, more wonders/wondrous from the exodus from Egypt, and for all the miracles that are in the Torah[1]!

72

There will be a time that the whole world will sing “Na Nach,” yes, in all the market places, everywhere, wherever one goes, with melody, with “Na Nach,” because all the melodies go well with “Na Nach,” all the melodies (that are) in the world. (Saba laughs).

(Tape 77b)

Na Nach Nachma Nachman MayUman!

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[1] See Brachos 12b-13, Zohar Shemos pg. 9, and Likutay Halachos, Yoreh Daya 2, Laws of a Firstborn of a Kosher Animal 4:25.

The Praises of Rabbi Nachman 1-3

HH

Shivchay Huran

1-3

Shivchay Huran

The Praises of Rabbi Nachman

1. In his childhood it occurred to him to have abstinence from this world and he desired to break the desire for eating, however he still had small intellect and it seemed to him that this is impossible, for him to forego from his eating, from what he was accustomed to eat in the morning and in the afternoon etc.. therefore he settled with himself that he would swallow everything that he ate, that is that he would not chew what he ate, just swallow it the way it was, in order that he should not derive any taste from his eating. And he did this, and his throat became swollen (which is called gishvellen). And he said that he was just six years old. And this practice I heard as a great feat of a very extremely great tzadik who practice this (t.n. this is related of the Chasam Sofer who lived around that time), that he would swallow his food without chewing, however he of blessed memory, practiced this when he was 6 years old.

2. Also when he sat before his teacher to learn in his childhood, he wanted to fulfill (Psalms 16:8), "I set YHVH before me always," and he exerted himself to picture before his eyes the name YHVH blessed He, and because his thoughts were busy with this, he did not know what he was learning, and his teacher would be angry at him. And even still, his entire childhood he would do very many childish things, that is, silly things, and jumping, and hikes (which are called far shait), and he was very wont to this.

3. Afterwards he grew older, and when he became bar mitzvah, his uncle the holy Rav our teacher Rav Efraim za.tza.l., the head of the bais din (court) of the holy community of Sidilkov, called him over and told him the verse (Psalms 2:7), "I have given birth to you today" (because this is said the day that a a man becomes bar mitzvah as is brought down in the holy books (see Rashi there, and Zohar Chudush 10)). And he told him a few sparse words of ethics (mussar) and it was very extremely precious in his eyes "like finding a huge treasure/spoils (Psalms 119:162)." And afterwards he entered the chupa (wedding canopy), and immediately upon his leaving the chupa he was extremely impassioned and yearned extremely for the devotion of Hashem Yisburach and he entered (advanced into) the devotion of Hashem from day to day.

Na Nach Nachma Nachman Meuman

The manager of the holy tomb

HH
The guy in charge of maintaining the holy tomb and kloiz is Bin Nun, so I saw first hand that he really detests the rabbi that was just busted by interpol, and I heard of his claims to affiliation to Saba. What I just found out is that Saba made his wedding in America. Supposedly he even has a bunch of pictures, Saba danced the whole wedding! And BH he is quite straight about the danger of all rabbis, but he does have to deal with them, and he also doesn't like graffiti, but BH maybe in the new building he's building, which he personally reputedly donated a few million, Nanach will be very prominently displayed.

NNNNM!

Case in Point - Reward for going to a wedding to be saved from all allegations or rather....

HH Last night after the amazing joyous wedding of Yisroel Blumenthal some Nekuda Tova guys did me a big favor taking me most of the way home, may HY bless them. As it worked out I sat in front, so I couldn't hear exactly who gets the credit for this extremely intelligent and lucid disclaimer I overheard, but it is something we can all learn from, so I will share it here anonymously, and all the credit will go to Na Nach Nachma Nachman MeUman.
Bear in mind what the Talmud says (Brachos 6b):

אמר רב אשי אגרא דבי הלולי מילי:
The rewards of going to a wedding are WORDS!

This is what he said and what he didn't say:
He did not say that he will not concede to the allegations, what he said was that he will not concede to the alligators.

Mazal Tov!
Na Nach Nachma Nachman MeUman!

Interview with the Bride of the Shlomo Carlbach wedding on the Plaza Beach in Tel Aviv

HH the famous wedding R' Shlomo Carlbach made for two Russian orphans in Tel Aviv, on the beach by the Plaza Hotel, in middle of the night - 3 hour chupa etc. etc. -- this is an interview - on Arutz Sheva - with THE BRIDE! [She only starts talking about Shlomo about 23 minutes in]. Enjoy!
Na Nach Nachma Nachman MeUman!
https://mega.nz/#!UQMBhAaa!EtCinmgKl_lMhKN9VRMGOnjq44vpK9IGyCh7KkE0-nw


Na Nach Nachma Nachman MeUman!

Who marries whom

HH

In Rabbi Nachman's Story of Ancient Times, of a Prayer Leader he recounts:

Once, there was a king and a queen, and they had an only daughter. And it came near the time to marry her off, so they seated advisors to give counsel as to whom she ought to be married. And I too was there among the advisors (i.e. the Prayer Leader, who is still relating this in front of them) because the king liked me, and my advice was that they should give her the geebor, because the geebor had wrought us many benefits, for he had conquered many countries; therefore he ought to be given the queen's daughter for a wife. My advice was very well received, and they all agreed upon it, and there was a big celebration there for having found a groom for the queen's daughter. And they wed the queen's daughter with the geebor, and the queen's daughter had a child.

Notice how originally the princess is to given to the groom, but when the Prayer Leader gives his suggestion he says the reverse, that the geebor should be given the princess (perhaps this was just in defference to the majesty?), and finally Rabbainu says that they were wed together in a neutral fashion.

fascinating.

Another fascinating particular is how Rabbainu refers to the princess as the queen's daughter (over the king).

May HY grant us the knowledge and understanding of these holy awesome stories!

Na Nach Nachma Nachman MeUman!