The Virtues of Saying Na Nach Nachma Nachman MayUman 20-26

HH

20

And Rabbi Nachman he is our root and (the root) of the entire world, in him and in his name, “Na Nach Nachma Nachman,” this is the root of the entire creation, of the entire Torah, of everything, and this is propitious (-a segula) for everything, to return in repentance….[1]

(Tape 10b)

21

The main thing is Na Nach Nachma Nachman MayUman. This is something easy to say, and when one says, “Na Nach,” then he is grasping (/upholding) onto the root of the entire creation, and of the entire Torah, and off all the tzadikim, yes, one enters a different world! Just when mentioning the name of Rabbainu, Rabbi Nachman, and like this, like it is signed in the signature of this Petek: “Na Nach Nachma Nachman MayUman,” yes.

(Sichos Saba 12:6)

22

I and my friends saw many miracles from this holy name: Na Nach Nachma Nachman MayUman.

(Sichos Saba 13:10)

23

Just this, to say verbally this name, “Na Nach Nachma Nachman MayUman,” this sweetens all the hardships, and all the judgments, and all the transgressions, and all the heresy, and all… everything! It turns everything around![2]

(Tape 27a)

24

Rabbainu Hakadosh revealed that his name is “Nachman.” “Na Nach Nachma Nachman MayUman,” this turns around all the sins, and all the heresy, and all the (intentional) transgressions, and everything not good, it turns around to be good!

This never ever was, this is completely new, what Rabbainu Hakadosh attained/conceived (this), and his name, “Na Nach Nachma Nachman MayUman,” This mitigates, and nullifies, and pulverizes all the evil, all the sins, all the sins and the (intentional) transgressions, it turns everything around for the good!

(Tape 27a)

25

It is necessary to go with musical instruments, and to sing/play for everyone so that they know: “Na Nach Nachma Nachman MayUman.” “What? Why are you (plural) sleeping?” (Saba laughs). [visitor: Saba, but they will say that we are crazy] It is necessary to give them oil/ointment… oil for the eyes, they will all ask: “We want to sleep, what is this?!” (Saba laughs) No sleeping!

(Tape 17a)

26

It is a melody that is propitious (-a segula) to heal all maladies. This melody, do you (plural) know what the melody is? “Na Nach.” (Saba laughs). That’s it! They will be amazed: “What is this?” They see with their (very own) eyes, this is such an illness that has no healing, this is cancer, such a cancer that… (Saba laughs), and Rabbainu Hakadosh says that it should depart – so it starts to go! And afterwards they say: “What is this? Who? What? What happened? Where did it go?” – I ask as well about my evil inclination (yetzer hura): “Where did it go?” It died, it is no (longer)! Where is my evil inclination? I was born, this world is with the evil inclination, so where is my evil inclination? – It disappeared! Completely disappeared!” Yes, we, the more we know of Rabbainu, likewise the evil inclination leaves, and distances, and disappears. (Saba laughs) He (Na Nach) kill him (-the evil inclination) with all of his soldiers! This is a wonder! And they will ask: “What is he telling the world (-everyone)? That there is ‘Na Nach’ here?” “There is Na Nach here.” So they (will be like): “We are afraid of all the goyim (-gentiles, nations) and from the whole world, from all the goyim.” And I (will be like): “No, no… there is nothing to be afraid of them.” (Saba laughs).

(Sichos Saba 34:2)

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[1] See Likutay Halachos, Choshen Mishpat, Laws of Testimony 2:3 that the root of creation is the aspect of the Name of Hashem which is where the root of souls of Israel is etc.. And also see there in the Laws of Tefillin 7:1 that the main thing is the true tzadik who is the aspect of “the tzadik is the foundation of the world (Proverbs 10:25),” who is the aspect of the splendor, and the charm, and the beauty of the entire universe etc. and he is the aspect of the Name of Hashem because His name is partnered in our name etc. and from there are drawn the four minds from the four letters of the Name etc. etc.. see there.

[2] See Likutay Halachos, Orach Chaim, Laws of Succah 7:3 – the true tzadik who is the aspect of the Holy of Holies, the aspect of the general aggregate supernal intellect, who is the root of everything where everything is sweetened, he knows all the ways and all the paths that are in the depth of the darkness, because “he knows what is in the darkness (Daniel 2; Zohar, Mishpatim 101a and elsewhere),” because there in its root, the evil is turned around into good, and intentional sins are turned around to be merits etc..

Know Your Warriors

HH

Just saw this little story from Yehoshua Sofer - who goes by the title Abir - as universal master of martial arts - in a system based on the holy letters of the Aleph Beth (you can see videos of him in action on the youtube, and he has weekly classes....) - may HY bless him.

So Y.S. tells over that he would read aloud to Saba from holy books for hours on many nights, and once after reading for some time, Saba was sitting motionless, so he wanted to see whether or not Saba was sleeping, so he tried making a very slight change, instead of saying R' Cheeya he changed the name to that of another holy Sage frequently mentioned together, and immediately Saba sprang up and told him that he shouldn't forgo saying the holy name R' Cheeya, Saba told him all about who R' Cheeya was, many stories, to give him a better idea of who R' Cheeya was and how valuable it is to just say his name. Saba ended by saying, in heaven on judgement day they will ask you מה חמית ומה פשפשת  (questions of how much one merits to fathom of HY and His Torah, in Likutay Moharan volume 2 Torah 7 - Rabbainu says that these are questions pertaining to the highest tzaddik who is in the aspect of Ma"h and "sleeping" see there the story that R' Eliezer was sleeping and R' Yehoshua was awake, and R' Eliezer's sleeping is referring to a very high level of conception of Hashem Yiburach the aspect of the ultimate knowledge of not knowing, the aspect of a son, whereas R' Yehoshua who was awake, was only in the aspect of a servant attaining the knowledge of the absolute Presence of HY), not if you tested R' Yisroel Ber. In this way Saba revealed to YS by an amazing slight hint his high level of the tzaddik who is in the aspect of a son, who is in the aspect of sleeping, as explained in Likutay Moharan.

The Abir has many many more amazing stories he saw and experienced with Saba which he shares in his lessons.

Na Nach Nachma Nachman MeUman!

Slichos - missing the boat

HH
In Elul the sphardim are saying slichos every night and the Ashkenazim start a week before Rosh Hashana. Slichos are supposed to be said "bi-ashmoaress haboker" in the early hours before the morning, because most of the world live their lives completely backwards and stay up late every night, they conduct the slichos at midnight, when it is permissible to do so. However besides for the fact that their midnight is more than an hour before the real midnight of Rabbainu which is six hours after nightfall, the whole thing is almost the antithesis of teshuva. HY created the world for people to sleep in the first half of the night and wake up at midnight, and they are mamash doing the opposite, and in the name of repentance they are going even further to promote a completely fallacious practice and way of life. There are occasions when a person would be warranted to do slichos at midnight, but in general and for the masses, although it is very beautiful that they are getting together to pray, but what they should really be doing is sleeping. Hashem Yisburach is great and merciful and hopefully He will take the good elements from this general backward practice and bring the world to true repentance. NNNNM