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FREEDOM - LIBERTY - EMANCIPATION
Showing posts with label advice. Show all posts
Showing posts with label advice. Show all posts

Friday, May 2, 2025

A Collection of Advice - Introduction

 

Introduction

Who is the man who desires life, who chooses eternal life [Psalms 34:13]? Who truly pities his soul, who is for the Lord [II Chronicles 15:12]? Let him set his heart to this small volume, small in quantity but great in quality. Look and see, and be astonished, utterly amazed [Habakkuk 1:5], for a work has been wrought in their days: paths and counsels, wondrous and awesome, new yet also ancient, founded upon bases of fine gold [Song of Songs 5:11], planted by streams of water [Psalms 1:3], flowing from the fountain that issues from the House of the Lord [Joel 4:18]. Deep waters are the counsel in a man’s heart, which a man of understanding draws forth [Proverbs 20:5]. Come, behold the works of the Lord [Psalms 46:9]; set your hearts to these words, for they are matters that stand at the height of the world. Words of the living G-d and eternal King: words that revive all souls, from the small to the great, from the highest of levels to the very lowest degree. No word of holy counsel is hidden from you that you will not find in this book, and all that your soul asks will not be withheld from you by this small volume. Incline your ear and hear, open your eyes and see [Isaiah 42:20]; understand and perceive the truth in its truth. Remove from yourself stubbornness of heart and the ways of mockery and falsehood. Keep far from you the wisdoms of vanity. Have pity on your soul and incline your mind and thoughts to the truth in its truth, for if, G-d forbid, you turn aside from the truth, whom will you deceive? Surely you will deceive only yourself. Bring this book and look into it: Is there injustice in its tongue, G-d forbid? Has its step turned aside from the straight and true path, the path our fathers trod from of old? In the Lord I have trusted; I shall not be ashamed by these words, neither in this world nor in the world to come [Psalms 25:2]. I will thank the Lord greatly with my mouth, and in the midst of the multitude I will praise Him [Psalms 109:30], for He stood at the right hand of a poor one like me [Psalms 109:31], and strengthened me and fortified me to gather these awesome roses, these precious treasures and eternal remedies, these lives of souls, from wells of living waters, from the fountains of salvation [Isaiah 12:3]. All that flows from them is founded upon the words of our fathers and our teachers, of blessed memory, in the Written Torah and the Oral Torah; in the Torah, Prophets, and Writings; in the Babylonian and Jerusalem Talmud; in the Midrashim and the holy books of the Zohar; and the books of the Ari, of blessed memory. Upon them are these words built and established, those brought in this awesome volume. To expound at length on their praiseworthy virtues, a multitude of pages would fall short. But one who gazes upon them with the eye of truth will see for himself the precious splendor of their greatness, and the truth will testify for itself. The Lord, G-d of truth [Jeremiah 10:10], will grant truth to Jacob [Micah 7:20], and send His light and His truth to guide us always in the path of truth [Psalms 43:3]. May He incline our shoulders to serve Him all the days of our lives in truth, to love peace and truth [Zechariah 8:19], until the throne of David is established in kindness, and he sits upon it in truth, speedily in our days, Amen [Isaiah 16:5].


Na Nach Nachma Nachman MayUman



Sunday, November 14, 2021

How to get blood out of unwanted places

 HH

A post for men

Some practical physical tricks which I think are legit, to help get the blood to flow away from where it is not wanted...

1. Lifting heavy objects, (or straining the muscles in simulation of such action).

2. Clamp the nose shut with one hand, and breathe out forcefully from the mouth. 

3. Pinch or cause some pain somewhere else on the body.

4. Just stop breathing until the body understands it must surrender to get the next breath.

The holy books of Rabbi Yehuda Hachusid advise to dig ones' toes into the ground and support oneself on them.

Na Nach Nachma Nachman MayUman



Thursday, May 23, 2019

Fire up Lug BuOmer

HH the more fires that were kindled and blazed in honor of Lag BuOmer the more Israel was spared from the ravages of fire. Even if a few of the holy fires might have went out of control, this is likened to what Rabbainu said about the importance of getting advice from a true tzadik, because that way even if it doesn't work out one can be certain that he is being dealt exact Divine Providence, whereas without having gotten the advice he might have just been dealt some punishment, similarly any holy fire that went awry, one can be certain that this was the desired intention from Heaven, whereas some belligerent fire is an all probability an act of wrath and judgement.
Of course the main fire is the fire of Rabbainu Na NaCh NaChMa NaChMaN MayUMaN burning strong till the coming of Messiah.

Update!
The morning after I wrote this, I was reading the Zohar about how there is one fire which extinguishes all other fires!!!!

And shortly thereafter I found out that one of the places devastated by fire had been adamant that there be no fires in honor of Lag BuOmer...
May HY have mercy....

Na NaCh NaChMa NaChMaN MayUMaN



Wednesday, December 27, 2017

Na Nach on the Torah Portion of VaYichey - references to all the original teachings of Rabbi Nachman of Breslov and his disciples

HH

פרשת ויחי – Portion of Va-yichey <And he (Yaakov) lived>


48:28 וַיְחִי יַעֲקֹב בְּאֶרֶץ מִצְרַיִם שְׁבַע עֶשְׂרֵה שָׁנָה: And Yaakov lived in the land of Egypt seventeen years.


The tzadikim rectify the world by transforming the worst states into the most joyous


Likutay Halachos, Laws of Blessing of Thanksgiving 6:51



48:1 הִנֵּה אָבִיךָ חֹלֶה: Behold your father is sick.


When the tzadikim are sick they illuminate daas (realization of knowledge) in the disciples


Likutay Halachos, Laws of Raishis Hagaiz 3:11


48:8-9 וַיֹּאמֶר מִי אֵלֶּה: {ט} וַיֹּאמֶר יוֹסֵף אֶל אָבִיו בָּנַי הֵם אֲשֶׁר נָתַן לִי אֱלֹהִים בָּזֶה: And he <Yaakov> said, “Who are these?” And Yosef said to his father, “They are my sons which G-d gave me with/in this.


The discussion between Yaakov and Yosef was regarding the matter of seeing the good points that would come from them



Likutay Halachos, Laws of Eruvay Tichumen 6:15




49:1 וַיִּקְרָא יַעֲקֹב אֶל בָּנָיו וגו': And Yaakov called to his sons.


Drawing daas (holy realization of knowledge) into the worldliness



Likutay Halachos, Laws of Partners of property 5





49:1 הֵאָסְפוּ וְאַגִּידָה לָכֶם: Gather and I will tell you.

Yaakov told them that their recourse was that they should have solidarity and peace between themselves



Likutay Halachos, Laws of the Ninth of Av and fast days 4:13





49:1 הֵאָסְפוּ וְאַגִּידָה לָכֶם אֵת אֲשֶׁר יִקְרָא אֶתְכֶם בְּאַחֲרִית הַיָּמִים: Gather and I will tell you that which will occur to you in the end of days.


Not to pressure something to be done prematurely


This is what he rebuked the 3 tribes that their fault was in the aspect of acting to force something untimely



Likutay Halachos, Laws of Gizaila (stealing openly) 5:10




49:2 הִקָּבְצוּ וְשִׁמְעוּ בְּנֵי יַעֲקֹב: Gather and listen Children of Yaakov.

Yaakov merited to establish 12 tribes of which each one had its own unique mindset and they all recognized the Unity of HY, for this is the essential perfection – for the Unity to be recognizable out of a multiple different effective agents.




Likutay Halachos, Laws of Crossbreeding 4:3




49:4 פַּחַז כַּמַּיִם אַל תּוֹתַר: Impetuous like water you can not claim the privileges (of the firstborn).


He rebuked them that they were drawn after ill counsel – for it is necessary to profusely deliberate and settle oneself to attain proper counsel



Likutay Halachos, Laws of the Ninth of Av and fastdays 4:15





49:10 לֹא יָסוּר שֵׁבֶט מִיהוּדָה וּמְחֹקֵק מִבֵּין רַגְלָיו עַד כִּי יָבֹא (שילה) שִׁילוֹ: The scepter will not leave Yehuda and the legal regulator from his progeny until the Shilo (Messiah) comes.


He prophesied about the multitude of books and the invention of the printing press through which the books would infinitely proliferate close to the coming of Messiah, all of them necessary to the world to draw close to HY.




Likutay Halachos, Laws of Ya'yeen Nesech (wine libation) 3:5


Na Nach Nachma Nachman MeUman!


Thursday, December 21, 2017

Nanach On The Torah Portion of VaYeegash - references to all the original teachings of Rabbi Nachman of Breslov and his disciples

פרשת ויגש – Portion of Va-yeegash <And (Yehuda) approached (Yosef)>


44:18 וַיִּגַּשׁ אֵלָיו יְהוּדָה וגו':  – And Yehuda approached him (Yosef) etc..


Repentance on the defect of faith in the Sages is by seeking true aitzu <counsel, recourse>


Likutay Halachos, Laws of the Ninth of Av and the Fastdays 4:8



45:5 כִּי לְמִחְיָה שְׁלָחַנִי אֱלֹהִים לִפְנֵיכֶם: - Because to sustain life G-d has sent me before you.


In the merit of Yosef withstanding the test the Jews were able to stand there as well


Likutay Halachos, Laws of an Eruv 3:33



45:27 וַיַּרְא אֶת הָעֲגָלוֹת אֲשֶׁר שָׁלַח יוֹסֵף וגו': - And he (Yaakov) saw the wagons that Yosef sent etc..


This is the secret of the transportation of the Tabernacle



Likutay Halachos, Laws of Washing Hands for a Meal 6:53




46:4 אָנֹכִי אֵרֵד עִמְּךָ מִצְרַיְמָה וְאָנֹכִי אַעַלְךָ גַם עָלֹה – I (G-d) will descend with you to Egypt and I will bring you up also up (-repeated for emphasis: I will surely bring you up).


Proficiency in the lows that precede the highs



Likutay Halachos, Laws of Sending Away From the Nest 5:23


_________

Likutay Halachos, Laws of Gifts 5:11




46:26 כָּל הַנֶּפֶשׁ הַבָּאָה לְיַעֲקֹב – All the soul <souls> of Yaakov that came.


Every Jew includes all the Jews



Likutay Halachos, Laws of Ripping out hair and tatoos 3




46:29 וַיֵּבְךְּ עַל צַוָּארָיו – And he cried on his shoulders.


Through the crying of Yosef and the recital of Shema of Yaakov they nullified the desire of promiscuity - the general evil - from all of Israel that went down to Egypt and were all contingent on Yaakov and Yosef



Likutay Halachos, Laws of the Recital of Shema 4




47:14 וַיְלַקֵּט יוֹסֵף אֶת כָּל הַכֶּסֶף וגו': And Yosef collected all the money etc..


The true tzadik collects all the holy sparks



Every person needs to strengthen himself not to give up his place



Likutay Halachos, Laws of Mincha 4:63





_________

The innate power of money, its clarification, and elevation


Likutay Halacho, Laws of Orlu 4:25



Na Nach Nachma Nachman MeUman!


Thursday, December 14, 2017

Nanach on the Torah Portion of Meekaitz - references to all the original teachings of Rabbi Nachman of Breslov and his disciples

פרשת מקץ – Portion of Meekaitz <Culmination – of two years in jail>


41:2 וְהִנֵּה מִן הַיְאֹר עֹלֹת שֶׁבַע פָּרוֹת יְפוֹת מַרְאֶה וּבְרִיאֹת בָּשָׂר וגו': - And behold from the lake (Nile River) ascended seven cows of fitting appearance and healthy flesh etc..


This matter is the matter of the confusion and obscurity of aitzu <recourse, remedy, advice>



The tikun <rectification> for this is through the tzadik who teaches aitzoas <remedies>

Likutay Halachos, Laws of Rosh Chodesh 6:54

_________

It is the matter of the overwhelming rise of the imagination and forgetfulness


Likutay Halachos, Laws of a Renter 3


__________

41:36 וְהָיָה הָאֹכֶל לְפִקָּדוֹן וגו' וְלֹא תִכָּרֵת הָאָרֶץ בָּרָעָב: - And the food would be safeguarded etc. and the (people of the) land will not be eradicated by the famine.


Yosef gives advice that one should save the times of inspiration for the hard times of the future.


Likutay Halachos, Laws of Blessing on Fruits 4:12


41:49 וַיִּצְבֹּר יוֹסֵף בָּר  - And Yosef gathered grain.


The endurance of the Jews in exile was in merit of Yosef


Likutay Halachos, Laws of Breaking Bread 5:40



41:51 וַיִּקְרָא יוֹסֵף אֶת שֵׁם הַבְּכוֹר מְנַשֶּׁה וגו': And Yosef called the name of the firstborn Menashe etc..


Through Yosef's withstanding the test there and finding the good in every place, through this the Jews stood therefore


Likutay Halachos, Laws of Airoovay Techumin 6:17



42:1 וַיַּרְא יַעֲקֹב כִּי יֶשׁ שֶׁבֶר בְּמִצְרָיִם – And Yaakov saw that there was food (/hope) in Egypt.


The alienation is in reality a beckoning


Likutay Halachos, Laws of Sending Away from the Nest 5:22



42:6 וְיוֹסֵף הוּא הַשַּׁלִּיט עַל הָאָרֶץ הוּא הַמַּשְׁבִּיר לְכָל עַם הָאָרֶץ – And Yosef, he is the ruler of the land, he is the provider for all the people of the land.


The bounty comes from the tzadik



Likutay Halachos, Laws of Grace After Meals 3:2



_______

Likutay Halachos, Laws of The Ninth of Av and Fastdays 3:2



43:14 וְאֵ-ל שַׁ-דַּי יִתֵּן לָכֶם רַחֲמִים – And G-d <Ai-l Sha-dai> will give you mercy.


Mercy in our paradigm



Likutay Moharan volume 2, Torah 62




They are great mercies through which it is not necessary to lose out from one thing else to gain another




Likutay Halachos, Laws of Bounderies 3


Na Nach Nachma Nachman MeUman!



Friday, December 8, 2017

Na Nach on the Torah Portion Va-yaishev - references to all the original teachings of Rabbi Nachman of Breslov and his disciples

Va-Yaishev וישב – And He <Yaakov> Dwelled


37:1 וישב יעקב בארץ מגורי אביו – And Yaakov dwelled in the land of his fathers sojourning.


In every generation there is opposition against the great tzaddikim who are engaged in bringing the alienated souls close to Hashem Yisburach.


Likutay Halachos, Laws of Getting up early in the morning 4:16.
Likutay Halachos, Laws of Blessing of Thanksgiving 6:32.

The outburst of the fury of Yosef – קפץ רוגזו של יוסף – is the matter of the conflict between the tzaddikim themselves.


Likutay Halachos, Laws of Rosh Chodesh 6:47.


37:3 וישראל אהב את יוסף וגו' ועשה לו כתנת פסים – And Yisroel loved Yosef etc. and he made for him a kisoanes passim <ornate cloak>.


The main provocation of the garments of feces is in the desire of promiscuity, and Yosef who completely divested himself of this, merited to the kisoanes passim.


His brothers thought that he was not completely free of this, and they were therefore jealous and stripped him of the kisoanes.

Therefore when they brought the kisoanes to Yaakov, he immediately linked it to the battle against the wife of Poateefar.

Likutay Halachos, Laws of a Meal 5:40.


37:4 וישנאו אתו ולא יכלו דברו לשלם – And they hated him and they were unabe to speak to him peacefully.


The conflict between tzadikim.


There were never two tzadikim completely identical in their views and mannerism.

It is necessary to judge one's friend who has a different view that his intention is for the sake of Heaven.

This was the matter of the dispute on Yosef Hatzadik.

Likutay Halachos, Laws of a Paid Guardian 2:10.


37:8 המלך תמלך עלינו אם משול תמשל בנו – Will you reign as king over us, will you subjugate domination on us?


All the Torah and avoada <devotion> of the Shevatim <tribes> needed to be brought on high by Yosef the tzadik of the generation.


Likutay Halachos, Laws of Business 3:13


37:8 וַיּוֹסִפוּ עוֹד שְׂנֹא אֹתוֹ עַל חֲלֹמֹתָיו וְעַל דְּבָרָיו: And they further hated him on account of his dreams and his words.


True Aitzu <counsel>
Even very great tzadikim can be mistaken in the matter of disputing and conflicting against another tzadik and antagonize him.

Likutay Halachos, Laws of Tishu Bi'uv and fast days 4:5

For want of understanding the ways of the tzadik they oppose him.


Likutay Halachos, Laws of Rosh Chodesh 6:49.


37:20 וְעַתָּה לְכוּ וְנַהַרְגֵהוּ - And now let us go and kill him.


The evil inclination can get a person to go overboard on a small misconception

Likutay Halachos, Laws of Stealing 5:10



37:26 מַה בֶּצַע כִּי נַהֲרֹג אֶת אָחִינוּ - What gain is there for us in killing our brother?


The Shevatim <tribes> that he desired to rule with the kingdom of the evil realm which is drawn from wealth, and in reality it was the opposite, his rule came through daas <realization of knowledge> through which one merits the illumination of rutzoan <desire, will> when eating, and therefore Yehuda proposed that through selling him they would rectify what they considered to be a defect in the illumination of the rutzoan.


Likutay Halachos, Laws of Redeeming a Firstborn 5:14



37:28 וַיִּמְכְּרוּ אֶת יוֹסֵף לַיִּשְׁמְעֵאלִים  - And they sold Yosef to the Yishmaelites.


The sale of Yosef and the opposition of the Shevatim <tribes> on him stems from the story of the king's son who was exchanged.



37:31 וַיִּשְׁחֲטוּ שְׂעִיר עִזִּים וגו' – And they slaughter a goat etc..


Brazeness and Bashfulness


Likutay Halachos, Laws of Meat in Milk 4:9



39:9 וְאֵיךְ אֶעֱשֶׂה הָרָעָה הַגְּדֹלָה הַזֹּאת וְחָטָאתִי לֵאלֹהִים: - And how can I do this great evil and I will sin to G-d.


Mishpat <judgment/justice>


Likutay Halachos, Laws of Authorization 4:20.



39:12 וַתִּתְפְּשֵׂהוּ בְּבִגְדוֹ וגו' וַיַּעֲזֹב בִּגְדוֹ בְּיָדָהּ וַיָּנָס וַיֵּצֵא הַחוּצָה: - And she grabbed him by his garment etc. and he left his garment in her hand and he escaped and went outside.


Yosef completely divested himself of the grasp of the garments of feces.


Likutay Halachos, Laws of a Meal 5:40.


The litigator <evil inclination/satan> bogs a person down with the preoccupation of clothing


The Words of Rabbi Nachman, article 100.



Most of the desire for money is for clothing.


Likutay Halachos, Laws of a hold on moveable property 4:6.






Na Nach Nachma Nachman MeUman


Tuesday, September 5, 2017

Blossoms of the Spring - Letter 12

Letter 12

B.H., 7 Tamuz 718 (Wednesday, 25 June, 1958).

To the apple of my eye who is permanently set in my mind and affixed deeply in my heart with strong love, Mr. Z. Shazar, the very delightful, Shalom and eternal life forever.

I have a lot of nachas (gratification) and exquisite delight from our recent meeting, even though we didn't speak about the enterprise of truth between us as my heart desires. Nevertheless, also when we merit just to see one another with true heart which isn't contingent on any temporal matter, it is also a great thing and extremely beneficial, especially in that there is conceived from this (a) new countenance(s). [--] Bonding[1] with such a refined personality as Mr. M. Weiss. And also Hashem merited him with such a precious gift, more desirous than all fortunes, may he merit to study it regularly, with a true eye, especially in the "Likutay <Collection of> Tefeeloas <Prayers>" every single day, which gives life to the souls of all the living, certainly he will find there all types of seguelos (-objects or actions which are propitious and effective), and healing, and salvations for all his affairs, to rectify everything with a total rectification completely.

Rabbainu za.tza.l., before his passing, exhorted his disciples and all the disciples of his disciple for generations to come to endeavor ardently to make known and to publicize his holy daas (realization of knowledge) and power to the world, and his wellsprings and streams of wisdom will spread forth also to all those standing outside of the holiness of Israel, to illuminate to the distant and the fallen who fell and descended into the depth of the darkness to the lowest abyss, because only he can raise them and rectify them to the tachlis (-ultimate) rectification, and reverse all their sins to merits, for such a thing has never yet been in the history of the world, because his holy light will not cease and will not abate forever in any way, even though the Samech Mem (-the first to letters of Satan's name) – who is the falsehood – intensifies severely, and waylays and bores channels (to prey) generally and specifically on every one, and does his thing in every way he is able, to ambush, and to tunnel, and to catch in his net, Heaven forbid Heaven forbid, until it appears that it is impossible to break the concealments, and heresies, and impediments, and confusion, and cravings, and dissension, and obstacles, and hassle etc. etc. such as these, but (Psalms 93:4), "Hashem is Mighty on High," and a plethora of water cannot extinguish[2] such a very, very true, holy, and awesome, and supreme light, and rivers can't douse it[3], because this light of light, brilliance of brilliance, which is cached, and hidden, and deeply secreted from the entire world with great concealment and hiddenness – he he rules in the world, and performs great, awesome, and wondrous feats in the world, until the whole world knows that Hashem is G-d.

The future generations should know, that we have a standard principle, that the tzadik and leader of the generation of these generations, and so too for all generations forever, is our great and holy Rebbe za.tza.l.[4]. Because his holiness and the entire enterprise of his power and his might[5], and all his wondrous and awesome rectifications, and all the signs and miracles, and all the mighty hand and great awesomeness[6] which Rabbainu did to rectify the world, especially all the rejected and forfeited souls, they are alive and thriving forever upon us and upon all the generation coming after us, just as during his actual lifetime, and more and more. Fortunate is the one who inserts his head between the kosher, true men who are close to him, and drink his pure water which purify from all the impurities and pollutions, and go in the way of his aitzoas (-advice, recourse, counsel). Certainly they will not be embarrassed and will not be ashamed for all eternity – all who take refuge[7] in his holy shade.

Certainly it is a great craft and very extremely wondrous skill to shine the daas (realization of knowledge) in people alienated such as these, who blundered as they blundered may the Merciful One save us, with complete rebellious willfulness, with very huge sins. And the tzadik is such a merciful one, that even to them he illuminates with his goodness and mercy the holy daas (realization of knowledge), and he informs them that also in all the very extremely filthy places where they fell – also there Hashem Yisburach is found, and still, still, Hashem is with them, and by them, and close to them. And he screamed with his holy call, "G-t <G-d> iz <is> mit <with> dir <you>, by dir <by you>, lebin <next to> dir <you>[8]," and through this he banishes from them the spirit of fallacy[9].

In the end of days the falsehood will intensify and spread out very much, immeasurably, to its length and breadth, to mislead the entire world Heaven forbid (away) from Hashem Yisburach, to catch everyone in its lies, with many, many types of enticements, and allurements, and smooth talking, and cunning, and reasoning, and fabricated pretexts, however, through the exceeding suffusion of the falsehood until it is close to its ultimate comfort and repose Heaven forbid, to the extent that almost everyone will be astray in his lies Heaven forbid, specifically then, through the very extremely abundant falsehood the falsehood will be reversed to the truth, and through this itself is the quashing of the falsehood and its nullification, and specifically from there the truth returns and burgeons, in the aspect of (Psalms 85:12), "Truth will burgeon from the land" – "from the land" specifically, for it was cast down to the dust and ground, specifically then the truth will be revealed.




[1] Getting acquaintance.
[2] Song of Songs 8:7.
[3] Song of Songs 8:7.
[4] Toavoas Zichroanoas 9. Michtivay Shmuel 1:4,12,21,93.
[5] Esther 10:2.
[6] Last verse in the Torah – Deuteronomy 34:12.
[7] Liturgy of Shoashanas Yaakov – after the reading of the Megilla.
[8] Brought down also in Ullim Litrufa, letters 170 and 310.
[9] Likutay Halachos, Orach Chaim 2, Laws of Breaking Bread 33.


ספר אב"י הנחל - הוצאת נקודות טובות - מכתב יב:

ב"ה, ז' תמוז תשי"ח
למחמד עיני הקבוע במוחי ותקוע בליבי באהבה חזקה, מר ז.שזר, הנחמד מאד, שלום וחיי עולם לנצח.

יש לי נחת ועונג רב מהפגישה הסמוכה שהיה לנו, אף שלא דיברנו מעסק האמת אשר בינינו כרצון ליבי. אמנם גם כשזוכין רק להתראות בלב אמת שאינו תלוי בדבר בטל, הוא גם כן דבר גדול ומועיל מאד, בפרט שנולד מזה פנים חדשות. התקשרות עם אישיות עדין כזה מ.ויס. וגם זכהו ה' במתנה יקרה כזו הנחמדה מכל הון, מי יתן שיזכה לעיין בו בתמידות בעין אמת בפרט בליקוטי תפילות בכל יום ויום, המחיה נפש כל חי, בטח ימצא שם כל מיני סגולות ורפואות וישועות לכל ענייניו לתקן הכל בתיקון גמור בשלמות.

רבינו זצ"ל לפני הסתלקותו הזהיר כמה פעמים את תלמידיו וכל תלמידי תלמידיו לדורות להשתדל מאד להודיע ולפרסם דעתו וכוחו הקדוש בעולם, ויפוצו מעינות ונחלי חכמתו גם לכל העומדים בחוץ מקדושת ישראל, להאיר לכל הרחוקים והנופלים שנפלו וירדו בעומק החושך לתהום תחתית כי רק הוא יכול להעלותם ולתקנם בתכלית התיקון, ולהפוך כל עוונותם לזכויות, ושעדיין לא היתה כזאת מימות עולם, כי אורו הקדוש לא יפסוק ולא יכבה לעולם בשום אופן, אף על פי שהס"מ שהוא השקר מתגבר מאד ואורב וחותר בכלליות ובפרטיות על כל אחד, ועושה את שלו בכל מה שאפשר לו לארוב ולחתור ולתפוס ברשתו, חס ושלום חס ושלום, עד שנדמה שאי אפשר לשבור הסתרות וכפירות ומניעות ובילבולים ותאוות וסכסוכים ועיכובים וטרדות וכו' וכו' כאלה, אבל "אדיר במרום ה'", ומים רבים לא יוכלו לכבות אור אמת קדוש ונורא ונשגב מאד מאד כזה ונהרות לא ישטפוהו, כי אור האורות צח הצחצחות הזה גנוז וצפון וטמון מכל העולם באתכסיא בהעלם גדול - הוא הוא מושל בעולם, ועושה פעולות גדולות נוראות ונפלאות בעולם עד שידע כל הארץ כי ה' הוא האלוקים.

ידעו הדורות הבאים, כי כלל מונח בידינו, כי הצדיק והמנהיג הדור בדורות אלו, וכן לדורות עולם, הוא רבנו הגדול והקדוש זצ"ל. כי קדושתו וכל מעשה תוקפו וגבורתו וכל תיקוניו הנפלאים והנוראים, וכל האותות והמופתים, וכל היד החזקה, וכל המורא הגדול אשר עשה רבנו זצ"ל לתקן העולם, בפרט כל נפשות הנדחים האבודים, הם חיים וקיימים לעד עלינו ועל כל דורות הבאים אחרינו כמו בחיים חיותו ויותר ויותר. אשרי המכניס ראשו בין אנשיו הכשרים האמיתיים המקורבים אליו ושותים מימיו הטהורים המטהרים מכל הטומאות והזוהמות והולכים בדרכי עצותיו. בוודאי לא יבושו ולא יכלמו לנצח כל החוסים בצילו הקדוש.

בוודאי הוא מלאכה גדולה ואמנות נפלא מאד מאד להאיר הדעת באנשים רחוקים כאלה שנכשלו כמו שנכשלו רחמנא ליצלן, במזידין גמורים בעוונות עצומים מאד. והצדיק הוא רחמן כזה שאפילו להם הוא מאיר בטובו ורחמיו הדעת הקדוש, ומודיע להם כי גם בכל מקומות המטונפים מאד מאד שנפלו לשם - גם שם נמצא ה' יתברך ועדיין עדיין ה' איתם ואצלם וקרוב להם. וצעק בקולו הקדוש "גאט איז מיט דיר, בייא דיר, לעבין דיר" (ה' איתך, אצלך, לידך), ועל ידי זה הוא מגרש מהם הרוח שטות.

באחרית הימים יתגבר ויתפשט השקר לארכו ולרחבו מאד בלי שיעור, להטעות את כל העולם חס ושלום מה' יתברך, ולתפוס הכל בשקריו בכמה וכמה מיני פיתויים והסתות ודברי חלקלקות וערמימיות וטענות ואמתלאות של הבל, אבל על ידי התפשטות השקר ביותר עד שהוא סמוך למרגועו ומנוחתו חס ושלום, שכמעט יתעו הכל בשקריו חס ושלום, אז דייקא על ידי ריבוי השקר מאד מאד יתהפך השקר אל האמת, ועל ידי זה בעצמו הכנעת השקר וביטולו, ומשם דייקא חוזר וצומח האמת, בבחינת "אמת מארץ תצמח","מארץ" דייקא, שנשלך עד לעפר וארץ, אז דייקא יתגלה האמת.


Monday, August 28, 2017

Blossoms of the Spring - Letter 10

Letter 10

B.H. 20 Sivan 718 (Sunday, 8 June, 1958), Tiberius
In honor of the delight of my heart who quests and thirsts to drink from the living waters gushing and very sweet deep deep who can find it[1], and no man knows to pump from it, Mr. Z. Shazar, Shalom and may the pleasantness of Hashem shine upon him for length of days, amen.

The image of his pleasant visage which expresses refinement of love of truth and temeemoos (-wholeheartedness) is etched in the depth of my heart, and stands before my eyes always, and I do not forget him. To my consternation, I did not merit to write to him now for a long time, because I am sick and weak, not upon you, and now I will persevere to write what Hashem summons to my hand.
Know that specifically now in these generations of ours there exists such a new light which rises over everything, which has yet to have been in the world, which illuminates for every person in his bleak darkness to find by it an opening to leave the incarceration of darkness and the net of vanities and to reach a straight (-proper, upright) way.  The main impurity and pollution is false beliefs and heresy[2], and this is the main exile. And they are nullified and quashed through the revelation of the Divine drawn by the true tzadik who is engages in drawing even the distant and the rejected to Hashem, and through this will come the redemption[3].

There are leaders that are called by the title "Rabbi (/Rebbe)", and certainly they cannot even conduct themselves, all the more so, others, and even still they take greatness for themselves and pursue superiority to direct the people. It is necessary for every one not to recognize their ordination, so as not to give them any validation or power, for they themselves are not so culpable, because they have an enormous "yetzehr hura" (-evil inclination, propensity) to lead the people, however, those who give them the validation and power, and are ordained by them so that they are called by the title "Rabbi (/Rebbe)," they are destined to be judged and accounted. And through this there are edicts to banish the Children of Israel from their places of settlement where the Israelites have already settled, to places that never had a settlement. However, when a sage who is worthy of being ordained, is ordained with the title "Rabbi (/Rebbe)," through this the atmosphere is sanctified in the aspect of the atmosphere of the Land of Israel, and through this everything is rectified[4].

True advice (/remedies/recourse) to be saved the confusion and contortion of this world which warps and confuses the heart immeasurably, (for this) it is necessary now, in these generations, to search and to seek from the books of Rabbainu o.b.m., and by his disciples, and the disciples of his disciples etc.[5].

Fortunate are we, that we merit to know from master of wonders, who all his wholesome and deep words and ways that he left us as a good inheritance, all of them wondrous, wonders of wonders which cannot be fathomed.(…) And my soul knows profusely that there is not in the entire world someone who knows and experiences wonders such as these, like we merited ostensibly, which would tire the mouth from speaking, and the thought from bearing, the utter wonders which the master of the wonders dis with us to merit to receive lights powerful and awesome such as these, from the light of lights etc. etc.[6].

It is impossible to enliven any sort of vitality in the world except through the holy words of Rabbainu za.tza.viku.l., for only from him is drawn the aspect of the salt which mitigates the bitterness of the world[7], which without this it would be impossible to live and exist at all. Fortunate are we that we merited at any rate to know from our source of life, who gives vitality to us and to all the worlds, something that most of the world does not merit to[8]. Be strong and courageous, and be joyous and ecstatic in his holy salvation, that we merited to pump water with joy from the wellsprings of salvation[9], whose holy waters have yet to desist, as we see tangibly, that also now his words gush like a gushing wellspring[10].

The continuation will be forthcoming with the salvation of Hashem. With wishes of wellbeing with true love (/love of the truth).

Yisroel Dov Odesser




Na Nach Nachma Nachman MeUman!





[1]Koheles 7:24.
[2] Likutay Halachos, Yoreh Daya 2, First Born of a Kosher Animal 3:2.
[3] Likutay Halachos, Orach Chaim 1, Falling Upon the Face 4:21-.
[4] Likutay Moharan, Torah 61.
[5] Ullim Litrufah, letter 158.
[6] Ullim Litrufah, letter 127.
[7] Zohar 241b, Likutay Moharan 23.
[8] Ullim Litrufah, letter 128.
[9] Isaiah 12:3.
[10] Ullim Litrufah, letter 133.


ספר אב"י הנחל - הוצאת נקודות טובות - מכתב י:

ב"ה, כ' סיון תשי"ח, טבריא.
לכבוד חמדת ליבי החושק וצמא לשתות מים חיים נובעים ומתוקים מאד עמוק עמוק מי ימצאנו, ואין אדם יודע לשאוב ממנו, מר ז.שזר, שלום ונועם ה' יזרח עליו לאורך ימים אמן.

תמונת נועם פניו המביע עדינות של אהבת אמת ותמימות מצוייר בעומק ליבי ועומד לנגד עיני תמיד ואינני שוכח אותו. לדאבוני לא זכיתי לכתוב לו זה זמן רב, כי אני חולה וחלוש כוח לא עליך, ועתה הנני מתאמץ לכתוב מה שיזמין ה' לידי.

דע כי דייקא עכשיו בדורותינו אלה נמצא אור חדש כזה העולה על הכל שעדיין לא היה בעולם, המאיר לכל אדם בחשכת אפלתו למצוא על ידו פתח לצאת ממאסר החושך ורשת ההבלים ולהגיע לדרך ישרה. עיקר הטומאה והזוהמא הוא אמונות כוזביות וכפירות, וזה עיקר הגלות. ונתבטלין ונכנעין על ידי התגלות אלוקות שממשיך הצדיק האמת העוסק לקרב גם הרחוקים והנדחים אל ה' יתברך, ועל ידי זה תבוא הגאולה.

יש מנהיגים שנקראים בשם "רבי", ובוודאי אינם יכולים להנהיג אפילו את עצמן מכל שכן אחרים, ואף על פי כן הם נוטלין גדולה לעצמן ורודפים אחר התנשאות להנהיג העולם. צריך כל אחד לראות שלא להסמיך אותם, שלא ליתן להם שום תוקף ועוז, כי הם עצמן אינם חייבים כל כך, כי יש להם יצר הרע גדול להנהיג העולם, אך אלו הנותנים להם תוקף ועוז ונסמכים על ידם שיהיו נקראים בשם "רבי", הם עתידים ליתן דין וחשבון. ועל ידי זה גוזרין לגרש בני ישראל ממקום הישוב שנתישבו שם ישראל מכבר, אל מקומות שלא היה שם ישוב מעולם. אבל כשהחכם הראוי לסמיכה נסמך בשם "רבי", על ידי זה נתקדש האויר בבחינת אוירא דארץ ישראל, ועל ידי זה נתקן הכל.


עצות אמיתיות להנצל מבלבול ועקמימיות של זה העולם שמעקם ומבלבל הלב בלי שיעור, צריכין עתה בדורות הללו לחפש ולבקש מספרי רבנו ז"ל ואצל תלמידיו ואצל תלמידי תלמידיו וכו'.

אשרינו שאנו זוכים לידע מבעל הנפלאות אשר כל דבריו ודרכיו התמימים והעמוקים שהשאיר לנו ירושה טובה, כולם נפלאים פלאי פלאות עד אין חקר. ונפשי יודעת מאד שאין בכל העולם מי שידע וירגיש נפלאות כאלה, כאשר זכינו אנחנו בעינינו, אשר ילאה הפה לדבר והרעיון להכיל עוצם הנפלאות אשר עשה עימנו אדון הנפלאות לזכות לקבל אורות עצומות ונוראות כאלה מאור האורות וכו' וכו'.

אי אפשר לחיות איזה חיות בעולם כי אם על פי דברי קדשו של רבינו זצוק"ל אשר רק ממנו נמשך בחינת המלחא הממתיק מרירותא דעלמא, אשר בלא זה לא היה אפשר לחיות ולהתקיים כלל. אשרינו שאנו זוכים על כל פנים לידע מחיותנו, מי מחיה אותנו ואת כל העולמות כולם, מה שרוב העולם אינם זוכים לזה. חזק ואמץ ותגיל ותשיש בישועתו הקדושה אשר זכינו לשאוב מים בששון ממעיני הישועה, אשר עדיין לא נפסקו מימיו הקדושים כאשר אנו רואים בחוש שגם עתה נובעים דבריו כמעין הנובע.
המשך יבוא בישועת ה'. בדרישת שלום באהבת אמת.
ישראל דב אדעסר