Healed from Sickness and from Tyranny

 HH

The Talmud (Nedarim 41a) says that someone who was sick, does not recuperate from their illness until all their sins are forgiven.

BH many people had the courage and integrity not to take the experimental deadly vac., and many of these people actually contracted cor. and fell sick, and ultimately recovered - forgiven for all their sins (-those who took the vac and still got stick brought upon themselves and the whole world Divine wrath). Someone forgiven for their sins would be free of the tyrannies of today's governments, however if a person does not have proper complete faith in Divine Providence they will fall into the general conduct of the world (-this is a big topic, not for here), but if enough people are absolved of sin, they themselves form a collective to be guided by a general conduct by Above. So BH since many people withstood this test and the plandemic, we can assume that they initiated a very favorable general conduct, and we can hope to see great alleviations of the evils of the tyranny we are experiencing today.   

Na Nach Nachma Nachman MayUman

Na Nach on the Torah Portion of VaYichey - references to all the original teachings of Rabbi Nachman of Breslov and his disciples

HH

פרשת ויחי – Portion of Va-yichey <And he (Yaakov) lived>

48:28 וַיְחִי יַעֲקֹב בְּאֶרֶץ מִצְרַיִם שְׁבַע עֶשְׂרֵה שָׁנָה: And Yaakov lived in the land of Egypt seventeen years.

The tzadikim rectify the world by transforming the worst states into the most joyous

Likutay Halachos, Laws of Blessing of Thanksgiving 6:51

48:1 הִנֵּה אָבִיךָ חֹלֶה: Behold your father is sick.

When the tzadikim are sick they illuminate daas (realization of knowledge) in the disciples

Likutay Halachos, Laws of Raishis Hagaiz 3:11

48:8-9 וַיֹּאמֶר מִי אֵלֶּה: {ט} וַיֹּאמֶר יוֹסֵף אֶל אָבִיו בָּנַי הֵם אֲשֶׁר נָתַן לִי אֱלֹהִים בָּזֶה: And he <Yaakov> said, “Who are these?” And Yosef said to his father, “They are my sons which G-d gave me with/in this.

The discussion between Yaakov and Yosef was regarding the matter of seeing the good points that would come from them

Likutay Halachos, Laws of Eruvay Tichumen 6:15

49:1 וַיִּקְרָא יַעֲקֹב אֶל בָּנָיו וגו': And Yaakov called to his sons.

Drawing daas (holy realization of knowledge) into the worldliness

Likutay Halachos, Laws of Partners of property 5

49:1 הֵאָסְפוּ וְאַגִּידָה לָכֶם: Gather and I will tell you.

Yaakov told them that their recourse was that they should have solidarity and peace between themselves

Likutay Halachos, Laws of the Ninth of Av and fast days 4:13

49:1 הֵאָסְפוּ וְאַגִּידָה לָכֶם אֵת אֲשֶׁר יִקְרָא אֶתְכֶם בְּאַחֲרִית הַיָּמִים: Gather and I will tell you that which will occur to you in the end of days.

Not to pressure something to be done prematurely

This is what he rebuked the 3 tribes that their fault was in the aspect of acting to force something untimely

Likutay Halachos, Laws of Gizaila (stealing openly) 5:10

49:2 הִקָּבְצוּ וְשִׁמְעוּ בְּנֵי יַעֲקֹב: Gather and listen Children of Yaakov.

Yaakov merited to establish 12 tribes of which each one had its own unique mindset and they all recognized the Unity of HY, for this is the essential perfection – for the Unity to be recognizable out of a multiple different effective agents.

Likutay Halachos, Laws of Crossbreeding 4:3

49:4 פַּחַז כַּמַּיִם אַל תּוֹתַר: Impetuous like water you can not claim the privileges (of the firstborn).

He rebuked them that they were drawn after ill counsel – for it is necessary to profusely deliberate and settle oneself to attain proper counsel

Likutay Halachos, Laws of the Ninth of Av and fastdays 4:15

49:10 לֹא יָסוּר שֵׁבֶט מִיהוּדָה וּמְחֹקֵק מִבֵּין רַגְלָיו עַד כִּי יָבֹא (שילה) שִׁילוֹ: The scepter will not leave Yehuda and the legal regulator from his progeny until the Shilo (Messiah) comes.

He prophesied about the multitude of books and the invention of the printing press through which the books would infinitely proliferate close to the coming of Messiah, all of them necessary to the world to draw close to HY.

Likutay Halachos, Laws of Ya'yeen Nesech (wine libation) 3:5

Na Nach Nachma Nachman MeUman!

Devotion to Hashem even when one has absolutely no strength

HH
Serving HY demand tremendous strength, all we can muster and then a whole lot more. For some this is just physical exertion, swaying and screaming and so forth, and for those more advanced it is riling up all of one's concentration with full intensity in His quest.

So what happens when Gf a person is sick and without strength? Even completely incapacitated Gf a person should ponder why he should be any different than the great tzadikim who certainly underwent similar situations, and yet when they lay weak, they were completely holy and replete with Divine Inspiration, so even in these circumstances the person's mindset will determine where he's really at. He may not be able to pray or study, but he can certainly place his thought and consciousness to the very utmost highest holiness.

Na Nach Nachma Nachman Me'Uman

The strong vessels of weakness

HH

Rabbi Nussun found out about Rabbainu roughly 11 years before Rabbainu passed away in the Hebrew year 5571. Rabbi Nussun writes in his autobiography Yimay Moharnat (the days of our teacher rabbi Nussun) article 16 of a severe weakness that gripped him and his family in the year 5567, and how Rabbainu wrote him a letter in his own hand telling how much he loved him and other encouragement, and Rabbi Nussun writes that he reckons that if not for that letter he would not have been able to endure and pull through the illness, see there.

This always strikes me very deeply, imagine knowing Rabbainu personally - the utter fire and power, hope, anticipation, expectations... and yet being incapacitated to serve Hashem, being stuck ill without any strength...

Rabbi Nussun writes there how Rabbainu predicted the approaching weakness, see there, and lately I've even entertained the idea that Rabbainu in fact chose this course, for often such are the building blocks of holy structures. May HY spare us and may we merit to everything with mercy.

Na Nach Nachma Nachman Me'Uman