Rioting - inflation - Food Shortages in America

 HH

This seems appropriate to what is going on in America now.

Dream from Saba, transcribed and translated:

This night I had a dream, such a dream….. 

There was a fire, fires, everyone was burned, all the non-Jews were burned along with all their money. Only in places where there were Jews, there were no fires, the fires were only among the non-Jews, not among us. Throughout America, among the non-Jews, there were fires, they remained without bread, in America and in Russia.

 

The President of America, Bush, he was a hater of Israel, he lost all his money and was left impoverished, he had nothing, not even enough to buy bread. Everyone was burned in fires and only he and one son remained, and the son cried: 

“Father, have mercy on me, give me bread!”

Bush said to him, “My son, I have no money. One who has no money, has no bread!” 

“Father, I want bread, I’m hungry, I need bread.” 

Bush said, “I have no money, I also have no bread, I have nothing, I don’t know what to do. I have no money, if there is no money – there is no bread.” 

Bush was very rich, he had businesses, everything was burned and not enough remained even to buy bread. There were fires, and all the money was turned to ashes, but among the Jews there were no fires, only among the non-Jews. Well, what do you say about a dream like that? 

Na Nach Nachma Nachman MayUman

Saba Yisroel Dov Odesser the ultimate self sacrifice for the people of Israel

 HH

סבא ישראל אמר:

"ה' יתברך יודע ועד שאני מוכן ומזומן למסור את חיי וממוני בשביל לקרב איזה נפש ישראלי לה' יתברך או להכניס בו הרהור תשובה אפילו רק לרגע אחד"

Saba Yisroel said:

Hashem Yisborach knows and is witness, that I am prepared and ready to give over my life, and my money, in order to draw close any soul of Israel to Hashem Yisborach, or to insert in him a thought of repentance, even for one moment.

Na Nach Nachma Nachman MayUman 

The Virtue of Saying Na Nach Nachma Nachman MayUman 66-72 (end at least for the time being)

HH

66

The Torah of Rabbainu, this is Messiah, and more and more and more, “A novelty such as I has never yet been in the world (The Life of Our Leader Rabbi Nachman 247).” We merited to hear the likes of this.

[Visitor: Rabbi Yisroel, What is the name of Messiah? What is the name of Messiah?] Ah? I don’t have strength to speak, let me be. [Visitor: Rabbi Yisroel, the name of Messiah is “Nachman”, or “Na Nach Nachma Nachman”?] “Na Nach Nachma Nachman MayUman.” [Visitor: This is the name of Messiah?] Yes, this is the name of Rabbainu, and all the tzadikim (-including the Messiah) are included in this name, all the Torah, and all the tzadikim, and all… and everything [Visitor: of all the generations?] all the generations.

(Tape 62a)

67

“Na Nach Nachma Nachman MayUman,” this (it) includes the creation of the whole world, and all the Torah and all the tzadikim, yes, in this is included all the Torah and all the tzadikim, and all the wonders, and all the wondrous lights, yes, this is already, Baruch Hashem, he is in this world, “Na Nach Nachma Nachman MayUman.”

(Tape 29b)

68

“Na Nach Nachma Nachman MayUman.” When they accompany/bring the groom and the bride from the chupa (-wedding canopy), they should sing this melody. [Visitor: Yes?] Yes! It will be so beautiful!

(Sichos Saba 25)

69

It will be everywhere, and in all the streets, everywhere they will sing, “Na Nach,” yes. A new song.

(Sichos Saba 25)

70

This is the melody that is new, this is (of/) Rabbainu’s on Rosh Hashana, “Hashem is King/reigns, Hashem reigned, Hashem will reign forever and ever (morning prayers and elsewhere),” this, this is it, this melody. So he informs: “Hashem is King/reigns, Hashem reigned, Hashem will reign forever and ever,” this is the melody. (Saba laughs).

(Sichos Saba 25)

71

[Visitor: Is this good for the nation of Israel to say or to sing this name, “Na Nach”?] Yes! Yes! Yes! [Visitor: This hastens the redemption, that they say or sing his name?]

Yes! Yes! Just that his name should be publicized in the whole world, and this is his name – “Na Nach,” this is the essence, this (it) includes in it the entire redemption, and all the salvations are included in this name. Because the fundamental is contingent on Rabbainu, yes, the main redemption, the essential coming of the Messiah is contingent on the drawing close to the tzadikim (-Sefer Hamidos – published as “Character” entry of Tzadik 151), that the world should know that there are such tzadikim, Rabbainu and his disciples, Rabbainu Hakadoash and his men, this (is) the main redemption is contingent upon, this is permissible to make known and to publicize to the entire nation of Israel, yes.

Until now it was not possible to speak of this, because the world did not want to draw close, but now, even now the way that we are, if we draw close to Rabbainu, Rabbi Nachman, then there will be… Messiah will come and there will be the redemption, and there will be such miracles and wonders that were never in history! Yes, more wonders/wondrous from the exodus from Egypt, and for all the miracles that are in the Torah[1]!

72

There will be a time that the whole world will sing “Na Nach,” yes, in all the market places, everywhere, wherever one goes, with melody, with “Na Nach,” because all the melodies go well with “Na Nach,” all the melodies (that are) in the world. (Saba laughs).

(Tape 77b)

Na Nach Nachma Nachman MayUman!

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[1] See Brachos 12b-13, Zohar Shemos pg. 9, and Likutay Halachos, Yoreh Daya 2, Laws of a Firstborn of a Kosher Animal 4:25.

The Virtue of Saying Na Nach Nachma Nachman MayUman 51-65

HH

51

This is a universal Melody, a universal Melody, "Na Nach Nachma Nachman MayUman," this is, "It is a big mitzvah (-good deed) to be happy always," so the whole world sings this, the entire world, even the Gentiles sing this. (Saba laughs) He gives life, and renews, and rectifies all of Israel, when Messiah comes there will be a new world, not the world that is now, there will be a new world!

(Tape 23b)

52

All the soldiers, those who go to war and into a dangerous place, and there is danger, they should say just, "Na Nach."

(Sichos Saba 22:4)

53

The whole world loves Rabbi Nachman, and they praised and say: "Such a sage has never yet been in the world, such radiance of wisdom has never yet been revealed in the world." Now it will be revealed, there will be a new world.

This is a Torah (-holy teaching) of Rabbainu Hakadosh, he revealed that he is "Nachman," this is the explanation: "Nachman" is "Na Nach Nachma Nachman" - the apex of perfection.

[Visitor: Who is "Na Nach" Saba?] "Na Nach Nachman," Rabbainu Hakadosh revealed that he is (this) "Nachman," what is "Nachman"?

He revealed this, there was never yet any revelation of this in the world, now he himself revealed who he is, (he) is "Na Nach Nachma Nachman," that's him/it.

This is - no tzadik revealed this, no (excerpt from the) Talmud, just Rabbainu Hakadoash himself, he revealed this, that he is “Nachman,” “Na Nach Nachma Nachman.”

(Tape 68b)

54

By him there are all the cures for us, and all the salvations that we need, instantly, just (with) faith, “Na Nach Nachma Nachman” is replete with all the Torah, and the healings, and all the salvations!

(Tape 28b)

55

It is necessary that the whole world will be filled with “Na Nach,” every door. There’s a door? “Na Nach!” [Visitor: Good, and every car as well?] Ah, every car? [visitor: also?] yes.

(Tape 37b)

57

“Na Nach” – a song, a melody, such a melody, that it can turn the whole world around to Hashem Yisburach.

(Tape 104a)

57

[Visitor: But Saul says that they read the Petek, and they ask, “What is this? What is this?”] This, every/any one can answer this: This is Rabbainu revealing that he is this song, that will turn the whole world around to Hashem Yisburach, to the Torah. “Na Nach” – single (pashoot), double (cafool), triple (mishoolush), quadruple (miroovuh). “Na” with a patach (-a Hebrew vowel in the form of a horizontal line under the consonant) – “Na Nach Nachma Nachman MayUman.” And also “MayUman (from Uman),” this isn’t regular: The world knows “Breslov,” “Rabbi Nachman of Breslov,” but in the Petek it is written “MayUman (-from Uman)” – “From Uman,” this is the explanation, that it was written and signed in Uman.

[Visitor: Does this have more intentions, Rabbi Yisroel?] Ah? [“And the redeemer will come to Zion (-Zion is also a reference to the marking of a holy tomb, most notably that of Rabbainu’s)(Isaiah 59:20 and in the daily services)”] “And a redeemer will come to Zion…” to the tzion (-marking of a holy tomb) of Rabbainu in Uman, the redeemer will also come! [Visitor: Because of this, this is “From Uman”] “MayUman (-from Uman),” yes, from the place where he is, yes, “from Uman.”

(Sichos Saba 22:2)

58

[Saba sings “Na Nach Nachma Nachman MayUman”] He will give cures to all the severely sick, that are beyond help, then they will be healed immediately.

(Tape 82a)

59

Just the melody “Na Nach,” this, the whole world comes for a rectification, already the whole world is in a complete rectification.

The entire way I prayed for you and I sang the tune “Na Nach.”

(Tape 23)

60

In the time of the redemption there will be completely new (events/phenomena/news), and Rabbi Nachman is everything, all the Torah, all the wisdom, whoever learns some matter of Rabbi Nachman, he will be completely abnegated. “Na Nach Nachma Nachman MayUman,” this is the whole world, this is the whole Torah and all the wisdoms.

(Tape 73b)

61

I was already in the hand of the Angel of Death, he doesn’t (-didn’t) want to release me, but I sang “Na Nach,” so this killed him, he fled, he fled. (Saba laughs). I was close to death not (just) once, and I had not hope of living, and Baruch (-Blessed, Thank) Hashem, Rabbainu Hakadoash resuscitated me, and extricated me from everything, yes.

(Tape 23b)

62

Noo (a Yiddish prompt), do you feel better? [Visitor: Yes, I already feel better] Yes? [visitor: yes] “Na Nach,” then everything is good!

(Tape 23b)

63

[Saba and the friends sing] “Na Nach Nachma Nachman MayUman.” (Saba laughs) What? What do you (plural) think? It is over?! It is still not finished! (Saba sings) “Na Nach Nachma Nachman MayUman”… [Visitor: This is a song without bounds, a song that renews each time! It renews all the time this song!] Yes! Every day and every night! [Visitor: This is a new song! Every day new!] Yes. (Saba laughs).

(Sichos Saba 28b)

64

“Na Nach Nachma Nachman MayUman” he will drive the whole world crazy.

(Tape 10b)

65

Sleep?! It is forbidden to sleep! Because they need to sing “Na Nach.” He doesn’t let sleep! (Saba laughs).

(Sichos Saba 38)

Na Nach Nachma Nachman MayUman!

The Virtue of Saying Na Nach Nachma Nachman MayUman 27-40

HH

27

And here in the Petek, Rabbainu reveals explicitly, with total clarity to the entire world: “Na Nach Nachma Nachman MayUman – that I am this song, come to me and be made into a man, exit from animal to man!” This is the root of the entire creation, of the Torah, of everything! This is the root of everything, the root of the Torah, and the root of the entire creation, and the root of our souls, and the root of everything. The root of all the tzadikim and all of the Torah. Just in this word, “Na Nach,” in this is included… “Na Nach Nachma Nachman MayUman,” and this isn’t known….

… So we entering, bonding to the root of the entire creation, yes, and wondrous things result, and this is propitious (-a segula) to… if a rectification is done in a person, if a person rectifies himself, then different matters are done with the (desire for) money and the (bodily) desires, one exits from the (bodily) desires and from the sins, and enters… this is the root of the entire creation, and if one says just this name, in this is included the entire Torah, and the entire creation, and all humanity, in just this: “Na Nach Nachma Nachman MayUman.”

This I didn’t know, sixty years I didn’t know about this, and after sixty years Hashem Yisburach brought about, and illuminated to me: “What?! You don’t know?! ‘Na Nach’, Do you know what ‘Na Nach’ is? – This is single (pashoot), double (cufool)….”

And it will turn around, supernaturally, the entire world will be turned around and there will be made from everyone… people from all the animals.[1]

(Sichos Saba 12:6)

28

[Visitor: And the “Na Nach Nachma Nachman MayUman,” this is for the whole world, for the gentiles as well? To say this, this helps?] Yes, yes. This is a segula (-propitious), this is a segula for all the salvations. Just he speaks… we see that there are in the world incantations that are whispered on a wound, on a burn, and this is a matter of[2]…. This is something easy to say, “Na Nach,” and this helps in every time of distress and at all times. And it is necessary… it is good to mention this name, when doing so one enters into the root of the creation, to Hashem Yisburach. Rabbainu Hakadosh, his main occupation is to bring us into Hashem Yisburach, to the Torah, that is his main avoaduh (-occupation, devotion).

(Sichos Saba 12:6)

29

Just to mention the name “Nachman MayUman (Nachman from Uman),” and this mitigates all the hardships, and all the sins, and all the heresy in the world, for it is such a power, a new power that never was ever!

(Tape 27a)

30

When one believes and mentions this holy name, this sweetens all… everything, all the sins, and all the heresy, and all the fallings, yes, he renews, renews! New! He makes us completely new!

Just to say, “Na Nach Nachma Nachman MayUman,” this is sufficient for us, to heal us, to give us vitality, to renew us.

(Tape 27a)

31

To say just, “Na Nach Nachma Nachman MayUman,” this is sufficient to destroy the entire sitra achruh (-other side, i.e. the evil realm), all the darkness. And this is a completely new construct that Rabbainu Hakados merited (to this), in this name is alluded everything that transpires over each and every one of Israel, and he turns everything around to good!

(Tape 27a)

32

If there is Heaven forbid some sort of ailment, something not good, then immediately you should say this holy name, “Na Nach Nachma Nachman MayUman,” shoyn (-it’s already (enough, taken care of))! It redeems, he reverses everything, everything, all the heresies, and all the sins, and all… he reverses.

(Tape 27a)

33

It doesn’t cost money, it doesn’t cost, it is like prepared, ready and prepared, yes. Just to mention this name, “Na Nach Nachma Nachman MayUman” – it is sufficient! He turns everything around, all the sins, and all the (intentional) transgressions, and all the evil, he turns everything around to the good! It there is by you Heaven forbid, on a person, something not good, it will be turned around to the good! “Na Nach,” immediately, immediately he should say, “Na Nach Nachma Nachman  MayUman!” Shoyn (-it’s already (sufficient))! He, he already turns everything around!

(Tape 27a)

34

This is in an automatic way, just mentioning the name, “Na Nach Nachma Nachman MayUman,” this works automatically, he turns everything around for the good, all the evil, and all the sins, and all the heresies, and everything, he turns everything around.

Do not forget this, this should always be on your conscious, in your heart, “Na Nach Nachma Nachman MayUman,” he turns everything around! Turns around, turns around!

(Tape 27a)

35

Just to mention, “Na Nach Nachma Nachman MayUman,” that’s it, with this there is everything, everything good (“kul toov”), all… it sweetens everything! It turns (everything) around, turns around, and turns (everything) around!

(Tape 27a)

36

We are fortunate that we are Jews and we mention the name, “Na Nach Nachma Nachman MayUman,” it turns everything around, everything, it turns everything around, just for the good! It renews everything and turns everything around.

If one is suffering/burdened, immediately: “Na Nach Nachma Nachman MayUman,” yes, this (it) turns everything around!

(Tape 27a)

37

“Na Nach Nachma Nachman MayUman,” this (it) makes everything new! It is new, and it makes everything new!

Truth like this is not in the world! Light such as this is not in the world! This is above everything, above the entire Torah, above all, above everything! Yes. In any event you have with what to strengthen yourself and to renew yourself completely… New! New! (Saba laughs) And he makes us, we are very broken, and he makes everything complete, new! He makes anew!

(Tape 27a)

38

He will rectify the whole world with his name: “Na Nach,” this is sufficient for the entire world.

(Tape 12a)

39

This name is all the Torah, and all the wisdom, and all the fear (of Heaven), and all… everything. [Visitor: And this makes a mitigation, this mitigates the judgments?] Certainly, every word (it) splits/pierces firmaments, it makes rectifications the likes of which never were ever, from the day of the creation of the world there was not a thing like this!

(Tape 51a)

40

Many people see awesome wonders, sick people who have not any hope, and they were cured through this Petek – they said, “Na Nach.”

(Sichos Saba 39 – made into a song on the Youtube: The Kamaya is a Major Thing: https://www.youtube.com/watch?v=4Hu8PzRKJco)

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[1] See Likutay Moharan volume 2 Torah 7 that as long as people don’t have da’as (-holy realization of knowledge) and don’t know and feel His Divinity blessed He, and His dominion, they are not at all in the classification of people, since they don’t have da’as (-holy realization of knowledge) to know Hashem which is the main parameter of man, and therefore the world is considered to be in a state of void and oblivion etc..

[2] Strictly forbidden, see the Mishna in Sanhedrin 10:1.

The Virtues of Saying Na Nach Nachma Nachman MayUman 20-26

HH

20

And Rabbi Nachman he is our root and (the root) of the entire world, in him and in his name, “Na Nach Nachma Nachman,” this is the root of the entire creation, of the entire Torah, of everything, and this is propitious (-a segula) for everything, to return in repentance….[1]

(Tape 10b)

21

The main thing is Na Nach Nachma Nachman MayUman. This is something easy to say, and when one says, “Na Nach,” then he is grasping (/upholding) onto the root of the entire creation, and of the entire Torah, and off all the tzadikim, yes, one enters a different world! Just when mentioning the name of Rabbainu, Rabbi Nachman, and like this, like it is signed in the signature of this Petek: “Na Nach Nachma Nachman MayUman,” yes.

(Sichos Saba 12:6)

22

I and my friends saw many miracles from this holy name: Na Nach Nachma Nachman MayUman.

(Sichos Saba 13:10)

23

Just this, to say verbally this name, “Na Nach Nachma Nachman MayUman,” this sweetens all the hardships, and all the judgments, and all the transgressions, and all the heresy, and all… everything! It turns everything around![2]

(Tape 27a)

24

Rabbainu Hakadosh revealed that his name is “Nachman.” “Na Nach Nachma Nachman MayUman,” this turns around all the sins, and all the heresy, and all the (intentional) transgressions, and everything not good, it turns around to be good!

This never ever was, this is completely new, what Rabbainu Hakadosh attained/conceived (this), and his name, “Na Nach Nachma Nachman MayUman,” This mitigates, and nullifies, and pulverizes all the evil, all the sins, all the sins and the (intentional) transgressions, it turns everything around for the good!

(Tape 27a)

25

It is necessary to go with musical instruments, and to sing/play for everyone so that they know: “Na Nach Nachma Nachman MayUman.” “What? Why are you (plural) sleeping?” (Saba laughs). [visitor: Saba, but they will say that we are crazy] It is necessary to give them oil/ointment… oil for the eyes, they will all ask: “We want to sleep, what is this?!” (Saba laughs) No sleeping!

(Tape 17a)

26

It is a melody that is propitious (-a segula) to heal all maladies. This melody, do you (plural) know what the melody is? “Na Nach.” (Saba laughs). That’s it! They will be amazed: “What is this?” They see with their (very own) eyes, this is such an illness that has no healing, this is cancer, such a cancer that… (Saba laughs), and Rabbainu Hakadosh says that it should depart – so it starts to go! And afterwards they say: “What is this? Who? What? What happened? Where did it go?” – I ask as well about my evil inclination (yetzer hura): “Where did it go?” It died, it is no (longer)! Where is my evil inclination? I was born, this world is with the evil inclination, so where is my evil inclination? – It disappeared! Completely disappeared!” Yes, we, the more we know of Rabbainu, likewise the evil inclination leaves, and distances, and disappears. (Saba laughs) He (Na Nach) kill him (-the evil inclination) with all of his soldiers! This is a wonder! And they will ask: “What is he telling the world (-everyone)? That there is ‘Na Nach’ here?” “There is Na Nach here.” So they (will be like): “We are afraid of all the goyim (-gentiles, nations) and from the whole world, from all the goyim.” And I (will be like): “No, no… there is nothing to be afraid of them.” (Saba laughs).

(Sichos Saba 34:2)

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[1] See Likutay Halachos, Choshen Mishpat, Laws of Testimony 2:3 that the root of creation is the aspect of the Name of Hashem which is where the root of souls of Israel is etc.. And also see there in the Laws of Tefillin 7:1 that the main thing is the true tzadik who is the aspect of “the tzadik is the foundation of the world (Proverbs 10:25),” who is the aspect of the splendor, and the charm, and the beauty of the entire universe etc. and he is the aspect of the Name of Hashem because His name is partnered in our name etc. and from there are drawn the four minds from the four letters of the Name etc. etc.. see there.

[2] See Likutay Halachos, Orach Chaim, Laws of Succah 7:3 – the true tzadik who is the aspect of the Holy of Holies, the aspect of the general aggregate supernal intellect, who is the root of everything where everything is sweetened, he knows all the ways and all the paths that are in the depth of the darkness, because “he knows what is in the darkness (Daniel 2; Zohar, Mishpatim 101a and elsewhere),” because there in its root, the evil is turned around into good, and intentional sins are turned around to be merits etc..

The Virtue of Saying Na Nach Nachma Nachman MayUman 15-19

HH

15

“Na NaCh NaChMuh NaChMaN MayUman.” This is a melody of single (pashoot), double (cafool), triple (mishoolush), fourfold (miroovuh), with the ten letters of the name, “Na Nach” – “Na NaCh NaChMa NaChMaN,” this is ten letters, ten letters correlating the ten types of melody that he revealed for the rectification of the bris (-circumcision, covenant), “teekoon ha’kla’lee (-general/comprehensive rectification)”, ten types of melody, ten chapters of Psalms.[1]

(Sichos Saba 28a)

16

There still had never been such a signature, and not in the life of Rabbainu, it was just revealed in this Petek, a new revelation! That he, he is the song that will be revealed in the future: single (pashoot), double (cafool), triple (mishoolush), fourfold (miroovuh) – “Na NaCh NaChMuh NaChMaN MayUman.” This is a new revelation! This… the redemption, the entire redemption is contingent on it!

If it was we who said this, then what? What? Who are we? What? I say it is like this, and someone else says it like this (-a different way), yes, but what Rabbainu Hakadosh revealed is still not a drop in the ocean, he made known just a little which retains the many, just a little, a bit, a drop of the ocean of his greatness. For he knew how we need him, his every single word, in order to be acquainted (/recognize) Hashem Yisburach, and to merit to fear of Heaven, and faith, and truth, yes, there will be a new world!

(Sichos Saba 31)

17

And through faith one merits to the future renewal of the world, and then there will arouse the aforementioned new song, and this is (what is says about Moses): “and he jumped up ten cubits,” this is the aspect of the future song[2] which is a song which is single (pashoot) etc., which is ten letters, the aspect of ten cubits.

18

[Visitor: But Saba should reveal to us the secret of this.] The secret? [visitor: we don’t understand the secret.] The secret is… it is possible to understand that Rabbainu Hakados reveals… there is in the Zohar (Tikun 21), in Likutay Moharan (volume 1 Torah 49, volume 2 Torah 8), that there is a song that (it) will return the entire world to Hashem Yisburach and to the Torah, through this song. So Rabbainu reveals that he is this song – “Na Nach Nachma Nachman.” This song is: single (pashoot), double (cufool), triple (mishoolush), quadruple (miroovuh). “Na” this is single (pashoot), “NaCh” – double (cufool), “NaChMuh” – triple (mishoolush), “NaChMaN” – quadruple (miroovuh). And also it has ten letters, “Na NaCh NaChMuh NaChMaN,” this is ten letters, this corresponds the ten types of melodies that he revealed, this being propitious (-a segula) for (-to save from) defection of the bris (-covenant, circumcision), this is the “Teekoon Haklalee (-general/comprehensive rectification),” ten types of melody.

(Sichos Saba 28a)

19

[Visitor: The world (-everyone) has to say “Na Nach Nachma Nachman MayUman”? They have to say this? What will draw them close to Rabbainu?] This… it is necessary to understand that this is propitious (-a segula), because he is the root of the redemption, and he is the root of all the souls of Israel, and he is the general aggregate of the entire Torah and all the tzadikim that were from the creation of the world, he is (-portrays, reflects, represents) Moshe Rabbainu, he is Abraham, Isaac, and Jacob, he is all the tzadikim. The choice of the creation!

(Sichos Saba 12b)[3]

Na Nach Nachma Nachman MayUman!

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[1] See the wording of the “hiskashrus” (-bonding – to Rabbainu) printed in many publications before the Tikun Haklali which is based on the prayer of Rabbi Nussun: “and in their (-the ten Psalms) merit and their power I should merit to reveal all the ten types of melody etc. which are the song which is single, double, triple, fourfold etc..” Thus we learn that the ten Psalms of the Tikun Haklali are really only the way to reveal the actual song of Na Nach Nachma Nachman MayUman.

[2] Rabbainu explained that music is composed of up and downs, hence jumping can allude to music.

[3] See more regarding the utter magnitude of his greatness, and what he testified about himself, what no one born of woman merited to, in the book The Life of Our Leader Rabbi Nachman, in the sections regarding “The Greatness of the Awesomeness of His Conception/Attainment,” and “The Virtue/Height of His Torah,”and comprehend a little from afar if you have the mental faculty.

Words of Saba Yisroel

HH

The following is a translation of transcripts of Saba - Rabbi Yisroel Dov Odesser o.b.m.. These have been printed and published and are available at Amazon under the title: The Stories of Rabbi Nachman of Breslov and Saba Yisroel.


PART 1
PART 2
PART 3


Na Nach Nachma Nachman MayUman!

The Virtue of Saying Na Nach Nachma Nachman MayUman 12-14

HH

Insights and Revelations from Rabbi Yisroel Dov Odesser o.b.m. – Saba Yisroel

12

No, we did not know, the whole world did not know, this is not brought in any book, from this, from Na Nach, just Rabbainu Hakudosh (-Our holy Leader) himself wrote this, with vowels (-nekudos). In the Petek (-note), yes: Na Nach Nachma Nachman MayUman, that’s it. He himself is this song that will return the whole world to Hashem Yisburach.

(Sichos Saba (-the new accurate transcripts of Saba) 25)

13

Rabbainu Hakadosh revealed this, that his name is a/the song which is single (pashoot), double (cafool), threefold (mishoolush), fourfold (miroovuh), “Na,” is single (pashoot), one letter, “NaCh,” is double (cafool), two letters – NaCh, “NaChMuh,” is threefold, “NaChMuN,” is fourfold, and it goes together with the name of Hashem Yisburach “Y-H-V-H,” this is the four letters of Hashem Yisburach.[1]

(Tape 73b)

14

Oy… this Petek – a/the Petek which has the inception of the redemption. “Na Nach,” this, we did not know from this, and this secret is not explained (anywhere), and not in the Zohar, and not in the Shas (-Talmud) – just in this Petek… Rabbainu Hakadosh revealed this in the Petek – “Na NaCh NaChMuh…” with vowels (-nekudos).

Because this is wondrous, a huge wonder! It is impossible to comprehend this, how did he insert the Petek in the book (-where Saba found it)? And how did open the book, and it was there where I opened to. This is such a wonder that it is impossible… more than all the wonders! This is not just a wonder that was, the Petek exists, it exists always, it does not cease!

“Na Nach,” the whole world can sing and say and recite “Na Nach.”

(Sichos Saba 28a)

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[1] See Likutay Moharan, volume 2, Torah 67, that Hashem Yisburach’s name is cloaked and partnered in the name of the tzadik, as our Sages revealed that His Name is partnered in our name, see there.

Na Nach Nachma Nachman MayUman